CATHOLIC SPIRITUAL  DIRECTION
 

Our Lady of  the Rosary

"Holy Communion is the shortest and safest way to Heaven."   --Saint Pope Pius X

 

INDEX:
 

Saint for Today or Feast Day

Abortion laws for each state

Sacred Heart of Jesus

PRAYERS FOR TODAY

How to say Divine Mercy Chaplet

10 Commandments. 
"What must I do, to have eternal life?"
Jesus: "If you would enter into life,
keep the commandments."

Litany Prayer, Mary, Mother of God

Pray the Divine Mercy Chaplet for healing
at 4pm Eastern Time

Voting Pro Choice is
a Mortal Sin

Joe Biden used to be Prolife,
he voted for the constitutional amendment
to reverse Roe vs. Wade in 1982
Pray he returns to Jesus

President Joe Biden supports Abortion,
rejects God's Law. Direct Violation of
fifth commandment.

Pray for U.S. Senators and Congressmen and
President Biden

14 Amazing Promises Jesus Made to
Those Who Pray the Divine Mercy Chaplet

Today's Mass 8am,12 Noon, 7pm--EWTN

Chaplet of Saint Michael the Archangel

Abortion illegal in Arizona now

Abortion remains banned in Texas

Oklahoma Senate advances six bills to ban most abortions

 

Pope Francis Prayer Intentions

St. Andrew Christmas Novena

Read more at: https://www.praymorenovenas.com/st-andrew-christmas-novena

St. Andrew Christmas Novena

Read more at: https://www.praymorenovenas.com/st-andrew-christmas-novena

St. Andrew Christmas Novena

Read more at: https://www.praymorenovenas.com/st-andrew-christmas-novena

St. Andrew Christmas Novena

Read more at: https://www.praymorenovenas.com/st-andrew-christmas-novena

Saint Lucy Novena to heal the eyes

Story of Saint Lucy

RECEIVING HOLY COMMUNION
IN THE STATE OF GRACE

Masses for Souls in Purgatory
25 Masses a Day

Blessings of the Rosary

Guardian Angels

Seven Sorrows of the Virgin Mary

OUR LADY OF THE ROSARY
FEAST DAY: 

OCTOBER 7TH

 

HAIL MARY,
FULL OF GRACE,
THE LORD IS WITH THEE,
BLESSED ART THOU AMONGST WOMEN,
AND BLESSED IS THE FRUIT OF THY WOMB JESUS,
HOLY MARY,
MOTHER OF GOD,
PRAY FOR US SINNERS
NOW AND AT THE HOUR OF OUR DEATH. 
AMEN!

 
 
 

SEE SAINT LOUIS DE MONTFORT'S BOOK ON THE ROSARY: 
                                            
THE SECRET OF THE ROSARY

 
 
 
 
 
 
THE VIRGIN MARY POURS OUT SPECIAL GRACES  FOR THOSE PEOPLE WHO SAY THE ROSARY! 
SAINT PADRE PIO PRAYED HIS ROSARY THROUGHOUT THE DAY AND WOULD SAY AT LEAST 15 DECADES OF THE ROSARY EACH DAY.  THE MESSAGE HE WANTED TO  LEAVE THE WORLD WITH BEFORE HE DIED WAS FOR PEOPLE TO PRAY THE ROSARY.
 

 

Our Lady of the Rosary
Nuestra Seρora del Santisimo Rosario by Damiαn Domingo
Our Lady of Victory, Lady of the Rosary, Our Lady of the Most Holy Rosary
Venerated in Roman Catholic Church
Major shrine Our Lady of Victory Basilica,
Basilica of Notre-Dame-des-Victoires, Paris
Feast October 7
Attributes Blessed Virgin Mary, Infant Jesus, crown, rosary
Patronage Rosary, Roman Catholic Diocese of Malaga, Toledo, Rosario, Santa Fe, Melilla, Trujillo, Cαceres, Colombia, Manizales, Puyo, Pastaza, North Carolina, Bohol, Guatemala, Surigao del Norte, Manila, Quezon City, West Virginia, Seseρa, Ontνgola, Olνas del Rey, Montearagσn, Toledo, Lagartera, Huerta de Valdecarαbanos, Brenes
 
Our Lady of the Rosary
Our Lady of the Rosary, also known as Our Lady of the Most Holy Rosary, is a title of the Blessed Virgin Mary in relation to the Rosary. The Feast of Our Lady of the Rosary is on October 7, the anniversary of the decisive victory of the combined Christian fleet in 1571 at the Battle of Lepanto, defeating an Ottoman fleet off western Greece. It was formerly sometimes known as the Feast of Our Lady of Victory.

From Wikipedia, the free encyclopedia
 
According to Dominican tradition, in 1214, St. Dominic was in Prouille, France attempting to convert the Albigensians back to the Catholic faith. The young priest had little success until one day he received a vision of the Blessed Virgin, who gave him the Rosary as a tool against heretics.[1] While Mary's giving the rosary to St. Dominic is generally acknowledged as a legend, the development of this prayer form owes much to the followers of St. Dominic, including the 15th century priest and teacher, Alanus de Rupe.[2]
On December 3, 1836, Fr. Charles Elιonor des Genettes had an interior locution directing him to dedicate the parish of Our Lady of Victory to the Immaculate Heart of Mary.[3]
On October 13, 1917, Our Lady of Fatima told the shepherd children, "I am the Lady of the Rosary".[4]
In 1987, during the civil war with the anti-clerical Sandinista government in Nicaragua, sacristan Bernardo Martinez reported seeing an apparition of Our Lady who urged him to pray the rosary and work for peace. One of the appearances was in the parish church of Our Lady of Victories near Cuapa.

 

THE POWER AND THE BLESSINGS THAT COME FROM PRAYING THE ROSARY

 THE FIFTEEN PROMISES OF MARY TO CHRISTIANS WHO RECITE THE ROSARY

These promises were given by the Blessed Mother to Saint Dominic and Blessed Alan.
 1. Whoever shall faithfully serve me by the recitation of the rosary, shall receive signal graces.

2. I promise my special protection and the greatest graces to all those who shall recite the rosary.

3. The rosary shall be a powerful armour against hell, it will destroy vice, decrease sin, and defeat heresies.

4. It will cause virtue and good works to flourish; it will obtain for souls the abundant mercy of God; it will withdraw the hearts of men from the love of the world and its vanities, and will lift them to the desire of eternal things. Oh, that souls would sanctify themselves by this means.

5. The soul which recommends itself to me by the recitation of the rosary, shall not perish.

6. Whoever shall recite the rosary devoutly, applying himself to the consideration of its sacred mysteries shall never be conquered by misfortune. God will not chastise him in His justice, he shall not perish by an unprovided death; if he be just he shall remain in the grace of God, and become worthy of eternal life.

7. Whoever shall have a true devotion for the rosary shall not die without the sacraments of the Church.

8. Those who are faithful to recite the rosary shall have during their life and at their death the light of God and the plentitude of His graces; at the moment of death they shall participate in the merits of the saints in paradise.

9. I shall deliver from purgatory those who have been devoted to the rosary.

10. The faithful children of the rosary shall merit a high degree of glory in heaven.

11. You shall obtain all you ask of me by the recitation of the rosary.

12. All those who propagate the holy rosary shall be aided by me in their necessities.

13. I have obtained from my Divine Son that all the advocates of the rosary shall have for intercessors the entire celestial court during their life and at the hour of death.

14. All who recite the rosary are my sons, and brothers of my only Son Jesus Christ.

15. Devotion of my rosary is a great sign of predestination.

 

 

 
PLEASE PRAY THIS PRAYER FOR PRESIDENT JOE BIDEN

When a person does not obey Jesus and does not follow His teachings, they make many mistakes.  The strong influence of the Holy Spirit leaves them.  Record Gas prices occurred after Joe Biden was in the office of the President in just one year.  What happened? Joe Biden used to be Prolife, he voted for the constitutional amendment to reverse Roe vs. Wade in 1982.  Congress rarely amends the constitution, but it should have been amended back in 1982 to protect all human beings from conception to death.  The Congress failed to protect the unborn.
Pray Joe Biden returns to Jesus
.

AND PRAY THAT THERE WOULD BE MANY PROLIFE CANDIDATES VOTED INTO CONGRESS AS SENATORS AND CONGRESSMEN THIS NOVEMBER.

PRAYER OF DIVINE MERCY:

You expired, Jesus, but the source of life gushed forth for souls, and the ocean of mercy opened up for the whole world. O Fount of Life, unfathomable Divine Mercy, envelop the whole world and empty Yourself out upon us.

(Repeat three times)
O Blood and Water, which gushed forth from the Heart of Jesus as a fount of mercy for us, I trust in You!

(Divine Mercy Prayer given to Saint Faustina Kowalska from Jesus)

 

Gospel Luke: 15: 4-7

“What man among you having a hundred sheep and losing one of them
would not leave the ninety-nine in the desert
and go after the lost one until he finds it?
And when he does find it,
he sets it on his shoulders with great joy
and, upon his arrival home,
he calls together his friends and neighbors and says to them,
‘Rejoice with me because I have found my lost sheep.’
I tell you, in just the same way
there will be more joy in heaven over one sinner who repents
than over ninety-nine righteous people
who have no need of repentance.

 

President Biden and U.S. Senators and Congressmen, do not wait until your on your deathbed to stop supporting abortion.  On his deathbed, Lenin reportedly uttered, “To save our Russia, what we needed . . . was ten Francises of Assisi.”  Time is short.  Turn away today.

Communism started in 1917 due to the work of men like Vladmir Lenin and in 1920 abortion was made legal.  Religious practice was banned or frowned upon.  As a result millions of babies were aborted and many millions of souls were led away from God.  Vladmir Lenin after personally witnessing the spiritual destruction he had started repented on his deathbed.

U.S. Senators and Congressmen "But if you will not do so, behold, you have sinned against the Lord, and be sure your sin will find you out."  Bible:  Numbers 32:23

 

Matthew 18:6

“But whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.” Words of Our Lord Jesus Christ.

 

VISION OF SOUL BEING DRAGGED TO HELL

Volume 1 of The Collected Works of St. Teresa of Avila, Chapter 38, parts 23 & 24 & 25:

24. At another time something else happened to me that frightened me very much. I was at a place where a certain person died who for many years had lived a wicked life, from what I knew. But he had been sick for two years, and in some things it seems he had made amends. He died without confession, but nevertheless it didn't seem to me he would be condemned. While the body was being wrapped in its shroud, I saw many devils take that body; and it seemed they were playing with it and punishing it. This terrified me, for with large hooks they were dragging it from one devil to the other. Since I saw it buried with the honor and ceremonies accorded to all, I reflected on the goodness of God, how He did not want that soul to be defamed, but wanted the fact that it was His enemy to be concealed.

25. I was half stupefied from what I had seen. During the whole ceremony I didn't see another devil. Afterward when they put the body in the grave, there was such a multitude of them inside ready to take it that I was frantic at the sight of it, and there was need for no small amount of courage to conceal this. I reflected on what they would do to the soul when they had such dominion over the unfortunate body. May it please the Lord that what I have seen -a thing so frightful!-will be seen by all those who are in such an evil state; I think it would prove a powerful help toward their living a good life. All of this gives me greater knowledge of what I owe God and of what He freed me from. I was very frightened until I spoke about it to my confessor, wondering if it was an illusion caused by the devil to defame that soul. Although it wasn't considered to be the soul of someone with a very deep Christian spirit. Truly since the vision was not an illusion, it frightens me every time I think of it."


 

 

 

 

 
MASS READINGS FOR TODAY

October 5th

Wednesday of the Twenty-seventh Week in Ordinary Time

Lectionary: 463

Reading 1

Gal 2:1-2, 7-14

Brothers and sisters: After fourteen years I again went up to Jerusalem with Barnabas, taking Titus along also. I went up in accord with a revelation, and I presented to them the Gospel that I preach to the Gentiles– but privately to those of repute– so that I might not be running, or have run, in vain. On the contrary, when they saw that I had been entrusted with the Gospel to the uncircumcised, just as Peter to the circumcised, for the one who worked in Peter for an apostolate to the circumcised worked also in me for the Gentiles, and when they recognized the grace bestowed upon me, James and Cephas and John, who were reputed to be pillars, gave me and Barnabas their right hands in partnership, that we should go to the Gentiles and they to the circumcised. Only, we were to be mindful of the poor, which is the very thing I was eager to do. And when Cephas came to Antioch, I opposed him to his face because he clearly was wrong. For, until some people came from James, he used to eat with the Gentiles; but when they came, he began to draw back and separated himself, because he was afraid of the circumcised. And the rest of the Jews acted hypocritically along with him, with the result that even Barnabas was carried away by their hypocrisy. But when I saw that they were not on the right road in line with the truth of the Gospel, I said to Cephas in front of all, "If you, though a Jew, are living like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?"  

 

Responsorial Psalm

Ps 117:1bc, 2

R. Go out to all the world, and tell the Good News.
Praise the LORD, all you nations,
glorify him, all you peoples!
R. Go out to all the world, and tell the Good News.
 

For steadfast is his kindness toward us,
and the fidelity of the LORD endures forever.
R. Go out to all the world, and tell the Good News.

 

Alleluia

Rom 8:15bc

R. Alleluia, alleluia. You have received a spirit of adoption as sons through which we cry: Abba! Father! R. Alleluia, alleluia.  

Gospel

Lk 11:1-4

Jesus was praying in a certain place, and when he had finished, one of his disciples said to him, "Lord, teach us to pray just as John taught his disciples." He said to them, "When you pray, say: Father, hallowed be your name, your Kingdom come. Give us each day our daily bread and forgive us our sins for we ourselves forgive everyone in debt to us, and do not subject us to the final test."

 

______

 

 
SOURCE:

 

 
SAINT FOR TODAY OR FEAST DAY

Saint Faustina Kowalska

October 5


From Wikipedia, the free encyclopedia

Maria Faustina (Kowalska)
of the Blessed Sacrament

OLM
Virgin, Religious, Christian Mystic,
"Apostle of Divine Mercy"
Born 25 August 1905
Głogowiec, Łęczyca County, Congress Poland, Russian Empire
Died 5 October 1938 (aged 33)
Krakσw, Second Polish Republic
 

Venerated in Roman Catholic Church
Beatified 18 April 1993, St. Peter's Square, Vatican City by Pope John Paul II
 

Canonized 30 April 2000, St. Peter's Square, Vatican City by Pope John Paul II
 

Major shrine Basilica of Divine Mercy, Krakσw, Poland
 

Feast 5 October


Divine Mercy Sunday Chaplet of the Divine Mercy Hour of Mercy Divine Mercy image Apostleship

People

Faustina Kowalska Michał Sopoćko Jσzef Andrasz Eugeniusz Kazimirowski Adolf Hyła John Paul II

Places

Krakσw–Łagiewniki Vilnius Płock Głogowiec–Świnice Warckie Białystok Rome Stockbridge Manila–Marilao El Salvador

Other

O Blood and Water Dives in misericordia Misericordiae Vultus Crucifixion of Jesus Atonement in Christianity Mercy Charity Faith Hope Trust World Apostolic Congress on Mercy Congregation of the Sisters of Our Lady of Mercy Congregation of the Sisters of Merciful Jesus Extraordinary Jubilee of Mercy Works of mercy

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Maria Faustyna Kowalska (born Helena Kowalska; 25 August 1905 – 5 October 1938[1]), also known as Saint Maria Faustyna Kowalska of the Blessed Sacrament and popularly spelled Faustina, was a Polish Roman Catholic nun and mystic. Her apparitions of Jesus Christ inspired the Roman Catholic devotion to the Divine Mercy and earned her the title of "Secretary of Divine Mercy".

Throughout her life, Kowalska reported having visions of Jesus and conversations with him, which she noted in her diary, later published as The Diary of Saint Maria Faustina Kowalska: Divine Mercy in My Soul. Her biography, submitted to the Congregation for the Causes of Saints, quoted some of the conversations with Jesus regarding the Divine Mercy devotion.[2]

At the age of 20 years, she joined a convent in Warsaw. She was later transferred to Płock and then to Vilnius, where she met Father Michał Sopoćko, who was to be her confessor and who supported her devotion to the Divine Mercy. With this priest's help, Sister Faustina commissioned an artist to paint the first Divine Mercy image, based on her vision of Jesus. Father Sopoćko celebrated Mass in the presence of this painting on Low Sunday, also known as the Second Sunday of Easter or (as established by Pope John Paul II), Divine Mercy Sunday.

The Roman Catholic Church canonized Kowalska as a saint on 30 April 2000.[3][4] The mystic is classified in the liturgy as a virgin[5] and is venerated within the church as the "Apostle of Divine Mercy". Her tomb is in Divine Sanctuary, Krakσw-Łagiewniki, where she spent the end of her life and met confessor Jσzef Andrasz, who also supported the message of mercy.

Early life
The registered birth certificate of Helena Kowalska

She was born Helena Kowalska on 25 August 1905 in Głogowiec, Łęczyca County, northwest of Łσdź, in Poland. She was the third of ten children of Stanisław Kowalski and Marianna Kowalska. Her father was a carpenter and a peasant, and the family was poor and religious.[6]

She later stated that she first felt a calling to the religious life while she attended the Exposition of the Blessed Sacrament at the age of seven.[7] She wanted to enter the convent after she had completed her time at school, but her parents would not give her permission. When she was 16, she went to work as a housekeeper, first in Aleksandrσw Łσdzki, where she received the Sacrament of Confirmation, then in Łσdź, to support herself and to help her parents.[2]
Entering a Warsaw Convent

In 1924, at the age of 19, Kowalska went with her sister Natalia to a dance in a park in Łσdź. Kowalska said that at the dance, she had a vision of a suffering Jesus. She then went to the Łσdź Cathedral, where, as she later said, Jesus instructed her to depart for Warsaw immediately and to enter a convent.[8] She took a train for Warsaw, some 85 miles away, without asking her parents' permission and despite the fact that she knew nobody in Warsaw. The only belongings she took were the dress that she was wearing.[9] Upon arrival, she entered the first church that she saw (Saint James Church, in the Ochota district) and attended Mass. She asked the priest, Father Dąbrowski, for suggestions, and he recommended staying with Mrs. Lipszycowa, a local woman whom he considered trustworthy, until she found a convent.

The girl approached several convents in Warsaw but was turned down each time, in one case being told that "we do not accept maids here", a reference to her evident poverty. Kowalska could read and write and had three or four years of education. After several weeks of searching, the Mother Superior at the convent of Zgromadzenie Siσstr Matki Bożej Miłosierdzia (Congregation of the Sisters of Our Lady of Mercy) decided to give Kowalska a chance and accepted her under the condition that she could pay for her religious habit. Kowalska knew nothing of the convent that she was entering except that she believed she was being led there.

In 1925, the girl worked as a housemaid to save the money she needed, making deposits at the convent throughout the year and was finally accepted, as the Mother Superior had promised. On 30 April 1926, at the age of 20 years, she was clothed in the habit and received the religious name of Sister Maria Faustina of the Blessed Sacrament.[4] Richard Torreto sees it as the feminine form of the name of a Roman martyr Faustinus, who was killed in AD 120.[10] In April 1928, having completed the novitiate, she took her first religious vows as a nun, with her parents attending the rite.[4] She was to be a nun for the rest of her short life.

From February to April 1929, she was posted to the convent in Wilno, then in Poland, now known as Vilnius, the capital of Lithuania, where she served as a cook. Although her first posting to Vilnius was short, she returned there later and met Father Michael Sopoćko, who supported her mission. A year after her first return from Vilnius, in May 1930, she was transferred to the convent in Płock, Poland, for almost two years.[4]
Life as nun
Płock and Divine Mercy image
See also: Divine Mercy image and Divine Mercy Sunday
The first Divine Mercy painting, by Eugene Kazimierowski, (1934) at the Divine Mercy Sanctuary (Vilnius)

Kowalska arrived in Płock in May 1930. That year, the first signs of her illness, which was later thought to be tuberculosis, appeared, and she was sent to rest for several months in a nearby farm owned by her religious order. After her recovery, she returned to the convent, and by February 1931, she had been in the Płock area for about nine months.[4]

Kowalska wrote that on the night of Sunday, 22 February 1931, while she was in her cell in Płock, Jesus appeared wearing a white garment with red and pale rays emanating from his heart.[11] In her diary (Notebook I, Items 47 and 48), she wrote that Jesus told her:

Paint an image according to the pattern you see, with the signature: "Jesus, I trust in You" (in Polish: "Jezu, ufam Tobie"). I desire that this image be venerated, first in your chapel, and then throughout the world. I promise that the soul that will venerate this image will not perish.[12]

Not knowing how to paint, Kowalska approached some other nuns at the convent in Płock for help, but she received no assistance.[13] Three years later, after her assignment to Vilnius, the first artistic rendering of the image was produced under her direction.

In the same 22 February 1931 message about the Divine Mercy image, as Kowalska also wrote in her diary (Notebook I, item 49), Jesus told her that he wanted the Divine Mercy image to be "solemnly blessed on the first Sunday after Easter Sunday; that Sunday is to be the Feast of Mercy."[14]

In November 1932, Kowalska returned to Warsaw to prepare to take her final vows as a nun, by which she would become in perpetuity a sister of Our Lady of Mercy.[4] The ceremony took place on 1 May 1933, in Łagiewniki.[4]
Vilnius and meeting Sopoćko
The small convent building where Faustina lived in Vilnius
See also: Chaplet of Divine Mercy

Devotions
Act of Consecration Prayer Feast Scapular

People
Saint Lutgarde Saint Mechtilde of Hackeborn Saint Gertrude the Great Saint Bridget of Sweden Saint John Eudes Kasper Drużbicki Saint Margaret Mary Alacoque Blessed Mary of the Divine Heart Estelle Faguette Sister Consolata Betrone



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In late May 1933, Kowalska was transferred to Vilnius to work as the gardener, here tasks including growing vegetables. She remained in Vilnius for about three years until March 1936. The convent in Vilnius then had only 18 sisters and was housed in a few scattered small houses, rather than a large building.[15]

Shortly after arriving in Vilnius, Kowalska met Father Michael Sopoćko, the newly-appointed confessor to the nuns. He was also a professor of pastoral theology at Stefan Batory University, now called Vilnius University.

When Kowalska went for the first time to this priest for confession, she told him that she had been conversing with Jesus, who had a plan for her.[15] After some time, Sopoćko insisted on a complete psychiatric evaluation of Kowalska by Helena Maciejewska, a psychiatrist and a physician associated with the convent. This took place in 1933 and Kowalska passed the required tests and was declared of sound mind.[16]

Sopoćko then began to have confidence in Kowalska and supported her efforts. He also counselled her to begin keeping a diary and to record the conversations and messages from Jesus of which she had told him.[15] Kowalska told Sopoćko about the Divine Mercy image, and in January 1934, Sopoćko introduced her to the artist Eugene Kazimierowski, who was also a professor at the university.[17]

By June 1934, Kazimierowski had finished painting the image, based on the direction of Kowalska and Sopoćko[18], the only Divine Mercy painting that Kowalska saw.[19] A superimposition of the face of Jesus in the Image of the Divine Mercy upon that in the already-famous Shroud of Turin shows great similarity.[20]

Kowalska wrote in her diary (Notebook I, Item 414) that on Good Friday, 19 April 1935, Jesus told her that he wanted the Divine Mercy image to be publicly honoured.[4] A week later, on 26 April 1935, Sopoćko delivered the first sermon ever on the Divine Mercy, and Kowalska attended the sermon.[18]

The first Mass during which the Divine Mercy image was displayed occurred on 28 April 1935, the second Sunday of Easter, and was attended by Kowalska. It was also the celebration of the end of the Jubilee of the Redemption by Pope Pius XI. Sopoćko obtained Archbishop Romuald Jałbrzykowski's permission to place the Divine Mercy image within the Gate of Dawn Church, in Vilnius, during the Mass that Sunday, and he celebrated the Mass himself.[21]

On 13 September 1935, while still in Vilnius, Kowalska wrote of a vision about the Chaplet of Divine Mercy in her diary (Notebook I, Item 476).[22] The chaplet is about a third of the length of the Rosary.[23] Kowalska wrote that the purpose for chaplet's prayers for mercy are threefold: to obtain mercy, to trust in Christ's mercy and to show mercy to others.[24]

In November 1935, Kowalska wrote the rules for a new contemplative religious congregation devoted to the Divine Mercy. In December, she visited a house in Vilnius that she said she had seen in a vision as the first convent for the congregation.[4]

In January 1936, Kowalska went to see Jałbrzykowski to discuss a new congregation for Divine Mercy. However, he reminded her that she was perpetually vowed to her current order.[25] In March 1936, Kowalska told her superiors that she was thinking of leaving the order to start a new one that was specifically devoted to Divine Mercy, but she was transferred to Walendσw, southwest of Warsaw.[4] She reported that Jesus had said to her: "My Daughter, do whatever is within your power to spread devotion to My Divine Mercy, I will make up for what you lack."[26]
 

Krakσw and Kowalska's final years

In 1936, Sopoćko wrote the first brochure on the Divine Mercy devotion, and Jałbrzykowski provided his imprimatur for it. The brochure carried the Divine Mercy image on the cover. Sopoćko sent copies of the brochure to Kowalska in Warsaw.[27]
Faustina's chapel at her resting place, the Basilica of Divine Mercy in Krakσw, Łagiewniki.

Later in 1936, Faustina became ill in what had since been speculated to be tuberculosis. She was moved to the sanatorium in Prądnik, Krakσw. She continued to spend much time in prayer in reciting the chaplet and praying for the conversion of sinners. The last two years of her life were spent by praying and keeping her diary.[28]

On 23 March 1937, Kowalska wrote in her diary (Notebook III, Item 1044) that she had a vision that the feast of the Divine Mercy would be celebrated in her local chapel and would be attended by large crowds and also that the same celebration would be held in Rome, attended by the Pope.[17]

In July 1937, the first holy cards with the Divine Mercy image were printed. In August, Sopoćko asked Kowalska to write the instructions for the Novena of Divine Mercy, which she had reported as a message from Jesus on Good Friday, 1937.[18]

Throughout 1937, progress was made in promoting the Divine Mercy, and in November 1937, a pamphlet was published with the title Christ, King of Mercy. The pamphlet included the chaplet, the novena and the litany of the Divine Mercy. The Divine Mercy image appeared on the cover, with the signature "Jesus I Trust in You". On 10 November 1937, Mother Irene, Kowalska's superior, showed her the booklets while Kowalska rested in her bed.[29]

As her health deteriorated at the end of 1937, Kowalska's reported visions intensified, and she was said to be looking forward to an end to her life.[18] In April 1938, her illness had progressed, and she was sent to rest in the sanatorium in Prądnik for what was to be her final stay there.[29]

In September 1938, Sopoćko visited her at the sanatorium and found her very ill but in ecstasy, as she was praying. Later that month, she was taken back home to Krakσw to await her death there. Sopoćko visited her at the convent for the last time on 26 September 1938.[18]

Kowalska died at the age of 33, on 5 October 1938, in Krakσw. She was buried on 7 October and now rests at Krakσw's Basilica of Divine Mercy.[30]

 

 

Saint Faustina Kowalska

, PRAY FOR US [SAY YOUR PRAYER REQUEST.]

 

 

 

 

OCTOBER II.

THE FEAST OF THE HOLY ANGEL-GUARDIANS.

AMONGST the adorable dispensations of the divine mercy in favour of men, it is not the least, that he has been pleased to establish a communion of spiritual commerce between us on earth and his holy angels, whose companions we hope one day to be in the kingdom of his glory. This communion is entertained on our side by the religious veneration with which we honour them as God's faithful, holy, and glorious ministering spirits, and beg their charitable succour and intercession with God ; on their side by their solicitude and prayers for us, and the many good offices they do us. The providence of God, always infinitely wise, infinitely holy, and infinitely gracious, vouchsafes to employ superior created beings in the execution of his will in various dispensations towards other inferior creatures. According to St. Thomas, when he created the angels, he enlightened the lowest amongst them by those that are supreme in those glorious orders of spirits, It is clear, in the holy scriptures, that those blessed spirits which we call angels  (as much as to say God's messenger) receive this very name from their office, in being employed by him in frequently executing his commissions in our favour and defence. That he does this on many occasions, both general and particular, has been abundantly shown elsewhere from the testimony of the holy scriptures.Ή One of the most-merciful appointments of God relating to this economy established by him between the blessed angels and men, is, that he commissions chosen high spirits to be particular guardians to each of us. In this rovidence are displayed the infinite majesty, wisdom, and power of God, and the excess of his goodness towards his creatures; also a deep foundation is laid of the greatest charity and the highest mutual joy in each other between the angel sand the elect for all eternity in their happy society of heaven.

    That particular angels are appointed and commanded by God to guard and watch over each particular person among his servants, that is, all the just, or such as are in the state of grace, is an article of the Catholic faith, of which no ecclesiastical writer within the pale of the church, in. any age, ever, entertained the least doubt. That every man, even among sinners and infidels, has a guardian angel, is the doctrine of the most eminent among the fathers, and so strongly supported by the most sacred authority, that it seems not to be called in question, especially as to all the faithful. The psalmist assures us,²  "He hath given his angels charge over thee, to keep thee in all thy ways." And in another place,³ " The angel of the Lord shall encamp round about them that fear him, and he shall deliver them." The patriarch Jacob prayed his good angel to bless his two grandsons, Ephraim and Manasses;4 "The angel that delivereth

(1) See on the two Festivals of St. Michael, May 8, and Sept. 29. Also Instruction Pastorale de M. Jean Joseph de la Bastie, Evegne de St. Maio, Sur les Saints Anges, ann. 1758. (2) Ps. xc. 11. (3) Ps. xxxiii. 8. (4) Gen. xlviii.16.

me from all evils bless these boys "-Judith. said,Ή- " His angel hath been my keeper, both going hence, and abiding there, and returning from thence." Christ deters us from scandalizing any of his little ones, because their angels always behold the face of God, who, with zeal, and indignation, will demand vengeance of God against any by whose malice precious souls, which were their wards, have perished.² Upon which passage St. Hilary writes ; ³ "It is dangerous to despise one whose cries and prayers are carried up to the eternal and invisible God by the gracious ministry of the angels." So certain and general was the belief of a guardian angel being assigned to every one by God, that when St. Peter was miraculously delivered out of prison, the disciples, who, upon his coming to them, could not at first believe it to be him, said, "It is his angel."4 That St. Michael was the protector of the, Jewish nation, or of the people of God, and that countries or collective bodies of men have, at least several, their tutelar angels, is clear from holy scripture.5 So unanimous and so express is the doctrine of the fathers, in asserting and illustrating this article of the Catholic faith concerning guardian angels, that it would require a volume to copy their testimonies. The devils, with implacable envy and malice, study to compass our eternal ruin, both by stratagems and open assaults. - God is pleased to oppose to their efforts his good angels, - by making them our defenders. If Almighty God permits the devils various ways to assail and tempt us, and, both by wiles and open violence, to endeavour to draw us into eternal ruin, will he not allow his good angels to exert their zeal for his honour, and their charity for us. No sooner had Lucifer and his adherents set up the standard of their revolt from God, but St Michael and all the good angels entered upon a war against them, and executing the sentence which God passed upon them, expelled them out of their blessed abodes.

(1) Judith xiii. 20. SeeExod. xxiii. 20. (2) Matt. xviii. 10. (3)- St. Hilar. in Matt. &vii. (4) Acts xi. 15. (5) Dan. xi. 1; ail. 1, &c.

Man being created to fill up the places of these apostates, Lucifer, with his associates, is permitted by God to spread his snares, andexert the efforts of his malice against us, that in these trials we may give proof of our fidelity, and may purchase, by victories and triumphs, that bliss for which we are created. Satan thus effects the ruin of innumerable souls, and the Holy Ghost gives us this warning : "The devil is come down unto you, having great wrath."Ή And such is his arrogance, that he trusteth that Jordan, that is, the whole race of mankind, may flow into his mouth, and be swallowed up by him.

    The good angels, out of the same zeal with which they continue their war against these wicked spirits, come to our relief, according to the order established by divine providence. And God, out of his infinite tenderness and compassion for us, commands his highest spirits to watch over and to guard us. 0 my God! what is man that you should take such care of him, and give him for his governors the sublime princes of your heavenly court, the assistants of your throne ! What am I but a worm of the earth, a slave to it, and to this body of filth, sin, and corruption ? Must an angel, a creature so noble, so pure and holy, attend on me? " 0 wonderful condescension! 0 excess of goodness and love!" cries out St. Bernard.² " He hath given his angels charge over thee."³  Who is he that hath given this charge ? To whom and of whom hath he given this order? And what is its import? Let us seriously consider and weigh every part of this mystery ? Who is he that hath given this charge ? The Lord of angels, whom they obey. The supreme majesty of God hath laid a comand upon the angels, and his own angels, those sublime, those happy spirits, who approach so near his divine majesty, his own domestics; and it is the care of thee that by this sacred command he bath intrusted to them.

(1) Apoc. xii.12. - (2) Serra. 12, in Ps. xe. p. 862. (3) Ps. xc. 11.

What art thou? Is not man rottenness, corruption, and the pasture of worms? But what dost thou think hehath commanded them concerning thee? "That they guard thee; that they keep thee in all thy ways. Nor do they loiter; they even bear thee up in their bands, as it were, lest thou dash thy foot against a stone." Shall we not praise such a goodness? We are also to consider the watchful attention of these blessed spirits over us.

    A second motive or inducement which exceedingly endears us to their protection is, their compassion and charity for us. They mushier that we are shortly to be their companions in eternal bliss; and are at present, by grace and the divine adoption their brethren, their dear fellow-members in God, dear to him who is their God and our God, and precious in his sight, being purchased by him at the infinite price of his incarnation, passion, and death. They, on the other side, see the miseries of sin into which we are fallen, the dangers which surround us, and the infinite evils under which we groan. Their compassion is the more tender as their charity is the more perfect and more pure, and as they are seated nearer to the infinite source or fountain of charity. They see the snares which the devils lay to entrap. us, and they remember the cause of God, and the sacred war in which they are engaged against those his enemies. They, there. fore, earnestly exert themselves in defeating their. projects, and in protecting us: " For they love their fellow-citizens, by whom they long to see their breaches and ruins repaired," as the devout author of the Soliloquies of the Soul, among the works of St. Austin,Ή and with him Hugh of St. Victor, write. " Therefore they  watch over and guard us with great care and diligence, in all places and at all hours assisting us, providing for our necessities with solicitude they intervene between us and thee, 0 Lord, conveying to thee our sighs and groans, and bringing down to us the desired blessing of thy graces:"

(1) Cap. 27, Op. St. Aug. t. vi. Append. p. 86, ed. Ben.

    St. BernardΉ observes, that we owe to our guardian-angel "great reverence, devotion, and confidence : reverence," says he, "for his presence, devotion for his charity, and confidence in his watchfulness. Penetrated with awe, walk always with circumspection, remembering the presence of angels, to whom you are given in charge in all your ways. In every apartment, in every closet, in every corner, pay a respect to your angel. Dare you do before him what you durst not commit if I saw you?" In another place he thus urges the same motive :²—" Consider with how great respect, awe, and modesty, we ought to behave in the sight of the angels, lest we offend their holy eyes, and render ourselves unworthy of their company. Wo to us if they who could chase away our enemy be offended by our negligence, and deprive us of their visit. We must shun what grieves them, and practise that which gives them delight, as temperance, chastity, voluntary poverty, prayer with fervour, and tears. Above all things, the angels of peace expect in us unity and peace. Should not they be most delighted with that in us which represents the form of their own holy city, that they may admire a new Jerusalem, or heaven on earth? On the contrary, nothing so much provokes them as scandals and dissensions, if they discern any in us." St. Basil enlarges upon the same argument to recommend to virgins the strictest modesty in all places. " Let the virgin, when she is alone," says he,³ fear and respect, first, herself and her own conscience; then her  guardian-angel, who is always with her:

(1) Serm. 12, in Ps. sc. (2) Serm 1, in feato St. Michael. n. 5  (3) Lip. de Vera Virginit. n. 740.

'Their angels always see the face of my Father.'Ή A man ought not to contemn the face of the angel to whose care his soul is intrusted, especially a virgin, whose paranymph he is appointed, and the guardian of her fidelity to her spouse. Above all, she must respect her spouse himself, who is always with her, and together with him the Father and the Holy Ghost ; not to mention the infinite multitudes of the angels, and the blessed souls of the holy fathers; for though they are not visible to our carnal eyes, they behold us with their incorporeal sight. If the virgin fears the eye of others, much more must she the sight of these who are so holy and excellent, anti se much greater than any men. She dreads particularly the eyes of the multitude; now, it being impossible she should escape the observation of this so great and holy a multitude, she will be careful never to do any thing unbecoming her state."

    We must not only respect, but gratefully and devoutly love and honour our tutelar spirit. He is a faithful guardian, a true friend, a watchful shepherd, and a powerful protector. He is a high spirit of heaven, and a courtier of the immortal king of glory ; yet his tender charity, goodness, and compassion move him, through the divine appointment, to employ his whole power in guarding and defending us. He often protects our bodies, as the devils have sometimes power to hurt them. But what does not he do for our souls ! He instructs, encourages, secretly exhorts, and  reproves us; he defends us against our enemy, often discovers his stratagems, averts many dangers, and comforts and supports us in our trials, and in the terrible hour of our death. He invisibly performs for us the offices which that angel who led the Jews into the promised land, did for them, and which Raphael performed to the younger Toby, in his journey to Rages : for he is our good and sure guide through  the dangers of this life to eternal glory.

(1) Matt. xviii. 10.

What return shall we make by gratitude, confidence, respect, and obedience to this our faithful Raphael,.our good angel! what praise and thanks do not we owe to God for. so inestimable a benefit! Toby, reflecting on the great favours he had received from the angel Raphael, his faithful conductor, said to his father, What shall we give him? or what can be worthy of his benefits ? He conducted me, and brought me safe again; he received the money for me; he caused me to have my wife, and he chased from her the evil spirit ; he gave joy to her parents; myself he delivered from being devoured by the fish; thee also he hath made to see the light of heaven, and we are filled with all good things through him. What can we give him sufficient for these things?"Ή That holy family, seeing the immense goodness and condescension of God in the benefits conferred upon them by his angel, "falling prostrate on their faces for three hours, blessed God:"² Ought not we to imitate their gratitude ? "In God," says St. Bernard,³ " let us affectionately love the angels, these; glorious spirits which are to be one day our companions in glory and co-heirs, and are at present appointed our tutors and guardians by our Father. Let us be devout; let us be grateful to such protectors ; let us love them, let us honour them as much as we are able," &c.

    We likewise ought to place a confidence in the protection of our good angel. To deserve his protection, we must, above all things, fly sin. Even venial sin troubles him. "As smoke chases away bees, and stench doves, so the ordure of sin driveth away the angel, the keeper of life," says St. Basil.4 Impurity is a vice particularly abominable to holy spirits; and sins of scandal make the angels of the little ones whom we scandalize demand vengeance against us. God says, " Behold, I will

(1) Tobe iii. 21. (2) Tole 22. (3) . In Ps. ire. (4) Horn, in Ps. xxxiii.

send my angel, who shall go before thee, and keep thee in thy journey, and bring thee into the place that I have prepared. Respectfully observe him, and hear his voice, and do not think him one to be contemned : for he will not forgive when thou halt sinned, and my name is in him. But if thou wilt hear his *eke, and do all that I shall speak, I will be an enemy to thy enemies, and will afflict them that afflict thee : and my angel shall go before thee, and shall bring thee into the place which I have prepared. "Ή

(1) Exod. xxiii. 20, &c.

 
 
THE LITANY OF THE HOLY GUARDIAN ANGEL

Lord, have mercy.

Lord, have mercy.

Christ, have mercy.

Christ, have mercy.

Lord, have mercy .

Lord, have mercy.

Christ, hear us.

Christ, hear us.

Christ, graciously hear us.

Christ, graciously hear us.

God the Father of heaven,

have mercy on us.

God the Son, Redeemer of the world,

have mercy on us.

God the Holy Spirit,

have mercy on us.

Holy Trinity, one God,

have mercy on us.

Holy Mary, Queen of Angels

pray for us.

Holy Angel, my guardian

pray for us.

Holy Angel, my prince

pray for us.

Holy Angel, my monitor

pray for us.

Holy Angel, my counselor

pray for us.

Holy Angel, my defender

pray for us.

Holy Angel, my steward

pray for us.

Holy Angel, my friend

pray for us.

Holy Angel, my consoler

pray for us.

Holy Angel, my brother

pray for us.

Holy Angel, my teacher

pray for us.

Holy Angel, my shepherd

pray for us.

Holy Angel, my witness

pray for us.

Holy Angel, my helper

pray for us.

Holy Angel, my watcher

pray for us.

Holy Angel, my negotiator

pray for us.

Holy Angel, my intercessor

pray for us.

Holy Angel, my patron

pray for us.

Holy Angel, my ruler

pray for us.

Holy Angel, my protector

pray for us.

Holy Angel, my defender

pray for us.

Holy Angel, my leader

pray for us.

Holy Angel, my preserver

pray for us.

Holy Angel, my preacher

pray for us.

Holy Angel, my enlightener

pray for us.

Holy Angel, guard and keep us

pray for us.

From every sin

guard and preserve us!

From every danger

guard and preserve us!

From every snare of the devil

guard and preserve us!

From every enemy, visible and invisible

guard and preserve us!

From pestilence, hunger, and war

guard and preserve us!

From the works of darkness

guard and preserve us!

From sluggishness in the service of God

guard and preserve us!

From sadness and anxiety

guard and preserve us!

From hardness of heart

guard and preserve us!

From the unworthy reception

of the Most Holy Body and Blood of the Lord

guard and preserve us!

From a sudden and unprovided death

guard and preserve us!

From the eternal death

guard and preserve us!

Lamb of God,

who takes away the sins of the world,

spare us, O Lord.

Lamb of God,

who takes away the sins of the world,

graciously hear us, O Lord.

Lamb of God,

who takest away the sins of the world,

have mercy on us.

Christ,hear us,

Christ,hear us.

Christ, graciously hear us,

Christ, graciously hear us.

Lord, have mercy on us.

Lord, have mercy on us.

Christ, have mercy on us.

Christ, have mercy on us.

Lord, have mercy on us.

Lord, have mercy on us.

Our Father, who art in heaven,

hallowed be thy name;

thy kingdom come;

thy will be done on earth as it is in heaven.

Give us this day our daily bread;

and forgive us our trespasses

as we forgive those who trespass against us;

and lead us not into temptation,

but deliver us from evil.

For the kingdom, the power, and the glory are yours

now and for ever.

Amen.

Hail, Mary! Full of grace,

The Lord is with thee;

Blessed are thou among women,

And blessed is the fruit of thy womb, Jesus.

Holy Mary, Mother of God,

Pray for us sinners,

Now, and at the hour of our death.

Amen.

V. He has commanded his Angels to watch over thee,

R. That they may guard thee in all thy ways.

V. Lord, hear my prayer,

R. Let my cry come before Thee.

Let us pray;

Almighty and eternal God,

who hast created me in Thy image,

though unworthy that I am,

and hast assigned Thy holy Angel as my guardian,

grant me, Thy servant,

that I may happily pass over the dangers of every evil,

both of body and soul,

and after the course of this life,

to come to eternal joy.

Through Christ our Lord.

R. Amen

 

 

 

SaintTherese3.jpg (72947 bytes)SAINT THΙRΘSE OF LISIEUX
THE LITTLE FLOWER

1873-1897

FEAST DAY:  OCTOBER 1ST

The photo is a picture of the Little Flower as a Novice at the age of 16.

     Saint Thιrθse was born on January 2, 1873 to her parents, her father, Louis Martin, a watchmaker of Alencon, and her mother Azιlie-Marie Guιrin.  Her parents were devout Catholics and had five daughters.  She had a happy childhood and was surrounded with love from  her family members.  Her mother died  in 1877 when Thιrθse was only five years of age. The father became greatly responsible for his five daughters:  Celine, Mary, Leonie, Pauline and Thιrθse. The father moved his family to Lisieux where with the help of the children's aunt, raised the family.  Mary, the eldest daughter, helped her father to run the household and Pauline saw to the religious instruction of her sisters. 

      Her sister, Pauline eventually entered the Carmelite order to become a nun and later her sister Mary also entered the Carmelite order.  Thιrθse also tried to enter the Carmelite order, but was turned down by the Carmelite order and by the bishop.  Thιrθse went on a pilgrimage to Rome and had a chance to meet the Pope.  She asked Pope Leo XIII to waive the age restriction to allow her to become a Carmelite nun.  She was only 15 years of age.  The Pope agreed with the Carmelite age restriction and turned her down, but told her if it was God's will for her to enter, she would.  In that same year, the local bishop gave Thιrθse permission to enter the Carmelite order where her two sisters were located.  She entered the order on April 9, 1988 at the age of 15.  She made her profession in 1890 and was given the name Thιrθse of the Child Jesus. 

     She served as a novice for a while, but came down with tuberculosis, which eventually took her life.  As a Carmelite nun she prayed hard for the foreign missionaries and for priests in general.  She prayed for the salvation of  a man named, Pranzini,  who had murdered two women and a girl in Paris.  He had no desire of repentance, but Saint Thιrθse's prayers touched Heaven and the on his way to the guillotine for execution, he asked to kiss the crucifix, which he kissed three times.  It is believed that her prayers helped bring about this murderer's salvation.

     She entered the Carmelite house at the age of 15 and died from tuberculosis, at the age of 24.  In those short years, Our Lord, allowed her soul, to suffer the "Dark Night of the Soul" which is a very extreme purification of the soul which prepares a soul for their entrance into Heaven.  This included great spiritual aridity and horrible spiritual attacks from demons.  She said before she died that "after my death I will let fall a shower of roses," and "I will spend my Heaven doing good upon the earth."  Saint Thιrθse was canonized (made a saint) in 1925 by Pope Pius XI and was declared patroness of foreign missions with St. Francis Xavier in 1927.  She was declared Protectoress of France with Saint Joan of Arc by Pope Pius XIII.  In 1997, Pope John Paul II declared Saint Thιrθse to be a Doctor of the Church.

 

MORE ON SAINT  THΙRΘSE: 

The Life of the Little Flower, book about St. Therese written by Rev. Albert M. Hutting.

Litany of Saint Therese:  Prayer litany to Saint Therese.

Autobiography of Saint Therese of Lisieux

 

INTERCESSORY PRAYER:

O glorious Saint Therese, whom Almighty God has raised up to aid and counsel mankind, I implore your Miraculous Intercession.
So powerful are you in obtaining every need of body and soul our Holy Mother Church proclaims you a "Prodigy of Miracles...the Greatest Saint of Modern Times." Now I fervently beseech you to answer my petition (mention specifics here) and to carry out your promises of spending Heaven doing good upon the earth...of letting fall from Heaven a Shower of Roses.
Henceforth, dear Little Flower, I will fulfill your plea "to be made known everywhere" and I will never cease to lead others to Jesus through you.
Amen.

 

 

 

Our Lady of Ransom or of Mercy

(Her Order’s establishment 1218)

The story of Our Lady of Ransom is, at its outset, that of Saint Peter Nolasco, born in Languedoc about 1189. At the age of twenty-five he took a vow of chastity and made over his vast estates to the Church. After making a pilgrimage to Our Lady of Montserrat, he went to Barcelona where he began to practice various works of charity. He conceived the idea of establishing an Order for the redemption of captives seized by the Moors on the seas and in Spain itself; they were being cruelly tormented in their African prisons to make them deny their faith. He spoke of it to the king of Aragon, James I, who knew him well and already respected him as a Saint; for the king had already asked for his prayers when he sent out his armies to combat the Moors, and he attributed his victories to those prayers.

In effect all the Christians of Europe, and above all of Spain, were praying a great deal to obtain from God the remedy for the great evil that had befallen them. The divine Will was soon manifested. On the same night, August 1, 1218, the Blessed Virgin appeared to Saint Peter, to his confessor, Raymund of Pennafort, and to the king, and through these three servants of God established a work of the most perfect charity, the redemption of captives.

On that night, while the Church was celebrating the feast of Saint Peter in Chains, the Virgin Mary came from heaven and appeared first to Saint Peter, saying that She indeed desired the establishment of a religious Order bearing the name of Her mercy. Its members would undertake to deliver Christian captives and offer themselves, if necessary, as a gage. Word of the miracle soon spread over the entire kingdom; and on August 10th the king went to the cathedral for a Mass celebrated by the bishop of Barcelona. Saint Raymund went up into the pulpit and narrated his vision, with admirable eloquence and fervor. The king besought the blessing of the bishop for the heaven-sent plan, and the bishop bestowed the habit on Saint Peter, who emitted the solemn vow to give himself as a hostage if necessary.

The Order, thus solemnly established in Spain, was approved by Gregory IX under the name of Our Lady of Mercy. By the grace of God and under the protection of His Virgin Mother, the Order spread rapidly. Its growth was increased as the charity and piety of its members was observed; they very often followed Her directive to give themselves up to voluntary slavery when necessary, to aid the good work. It was to return thanks to God and the Blessed Virgin that a feast day was instituted and observed on September 24th, first in this Order of Our Lady, then everywhere in Spain and France. It was finally extended to the entire Church by Innocent XII.

Reflection: Saint Peter Nolasco and his knights were not priests, and yet they considered that the salvation of their neighbor was entrusted to them. We, too, can by good counsel and by prayer, but above all by holy example, assist the salvation of our brethren, and thereby secure our own.

Les Petits Bollandistes: Vies des Saints, by Msgr. Paul Guιrin (Bloud et Barral: Paris, 1882), Vol. 11; Little Pictorial Lives of the Saints, a compilation based on Butler's Lives of the Saints and other sources by John Gilmary Shea (Benziger Brothers: New York, 1894).

Our Lady of Ransom,  pray for us.

 

 
 

FEAST DAY:  SEPTEMBER 12TH
The honored name of the Virgin Mary, which is said to mean "star of the sea," is most fitting for the Virgin Mother. She may well be compared to a star; for, as a star beams forth its rays without any diminution of its own luster, so too the Virgin gave birth to a Son with no loss to her virginity. The departing rays do not lessen the star's brightness, nor Mary's Son her inviolate maidenhood. She is, therefore, that noble star risen from Jacob and raised by nature above this great and wide sea. She shines with merits, she enlightens with her example. You, all you who are cast about upon the sea of temporalities in storms and tempests more than you walk on solid land, do not turn your eyes away from the brightness of this star. Think of Mary, call upon Mary, so that you may experience for yourself how fittingly it was said, "And the Virgin's name was Mary." -- Pope Innocent XI ordered the feast of this most holy name, which had already been honored with a special rite in some parts of the Christian world, to be celebrated each year by the universal Church as a perpetual memorial of the great blessing of that signal victory won at Vienna in Austria over the cruel Turkish tyrant who had been grinding down the Christian people in 1683.
(From Matins of the feast of the Most Holy Name of the Blessed Virgin Mary)
  
The Most Holy Name of Mary
        St. Bernard says and we say with him: "Look to the star of the sea, call upon Mary... in danger, in distress, in doubt, think of Mary, call upon Mary. May her name never be far from your lips, or far from your heart... If you follow her, you will not stray; if you pray to her, you will not despair; if you turn your thoughts to her, you will not err. If she holds you, you will not fall; if she protects you, you need not fear; if she is your guide, you will not tire; if she is gracious to you, you will surely reach your destination."
(Pope Benedict XVI address at Heiligenkreuz Abbey, September 9, 2007)
 
 
Ask the Blessed Virgin Mary to assist you with your special needs today. 
DEAR BLESSED MOTHER, PLEASE PRAY FOR [STATE YOUR PRAYER REQUEST.]
Litany of the Holy Name of Mary
For private use only.

Lord, have mercy.
Lord, have mercy.
Christ, have mercy.
Christ, have mercy.
Lord, have mercy.
Lord, have mercy.
Son of Mary, hear us.
Son of Mary, graciously hear us.

Heavenly Father, of Whom Mary is the Daughter,
Have mercy on us.
Eternal Word, of Whom Mary is the Mother,
Have mercy on us.
Holy Spirit, of Whom Mary is the spouse,
Have mercy on us.
Divine Trinity, of Whom Mary is the Handmaid,
Have mercy on us.
 
Mary , Mother of the Living God, pray for us.
Mary, daughter of the Light Eternal, pray for us.
Mary, our light, etc.
Mary, our sister,
Mary, flower of Jesse,
Mary , issue of kings,
Mary, chief work of God,
Mary, the beloved of God,
Mary, Immaculate Virgin,
Mary, all fair,
Mary, light in darkness,
Mary, our sure rest,
Mary, house of God,
Mary, sanctuary of the Lord,
Mary, altar of the Divinity,
Mary, Virgin Mother,
Mary, embracing thy Infant God,
Mary, reposing with Eternal Wisdom,
Mary, ocean of bitterness,
Mary, Star of the Sea,
Mary, suffering with thine only Son,
Mary, pierced with a sword of sorrow,
Mary, torn with a cruel wound,
Mary, sorrowful even to death ,
Mary, bereft of all consolation,
Mary, submissive to the law of God,
Mary, standing by the Cross of Jesus,
Mary, Our Lady,
Mary, Our Queen,
Mary, Queen of glory ,
Mary, glory of the Church Triumphant,
Mary, Blessed Queen,
Mary, advocate of the Church Militant,
Mary, Queen of Mercy,
Mary, consoler of the Church Suffering,
Mary, exalted above the Angels,
Mary, crowned with twelve stars,
Mary, fair as the moon,
Mary, bright as the sun,
Mary, distinguished above all,
Mary, seated at the right hand of Jesus,
Mary, our hope,
Mary, our sweetness,
Mary, glory of Jerusalem ,
Mary, joy of Israel,
Mary, honor of our people,
Mary, Our Lady of the Immaculate Conception,
Mary, Our Lady of the Assumption,
Mary, Our Lady of Loreto,
Mary, Our Lady of Lourdes,
Mary, Our Lady of Fatima,
Mary, Our Lady of Czestochowa,
Mary, Our Lady of the Miraculous Medal,
Mary, Our Lady of Mount Carmel,
Mary, Our Lady of the Angels,
Mary, Our Lady of Dolors,
Mary, Our Lady of Mercy,
Mary, Our Lady of the Rosary,
Mary, Our Lady of Victory ,
Mary, Our Lady of La Trappe,
Mary, Our Lady of Divine Providence,
 
Lamb of God, Who takest away the sins of the world,
Spare us, O Lord Jesus.
Lamb of God, Who takest away the sins of the world,
Graciously hear us, O Lord Jesus.
Lamb of God, Who takest away the sins of the world,
Have mercy on us, O Lord Jesus.
Son of Mary , hear us.
Son of Mary, graciously hear us.
V. I will declare thy name unto my brethren.
R. I will praise thee in the assembly of the faithful.

Let Us Pray.

O Almighty God, Who beholdest Thy servants earnestly desirous
of placing themselves under the shadow of the name and protection
of the Most Holy Virgin Mary, vouchsafe, we beseech Thee,
that by her charitable intercession, we may be delivered from all
evil on earth, and may arrive at everlasting joys in Heaven,
through Jesus Christ Our Lord. R. Amen.

ARTICLE ON THE HOLY NAME OF MARY
 

 

 
 

SACRED HEART OF JESUS

    Devotion to the Sacred Heart of Jesus came into the Catholic faith through a Catholic sister known as Saint Margaret Mary Alacoque (1647-1690). At the age of 24,  Margaret Mary entered the Visitation convent at Paray-le-Monial in France. She began to have visions of Our Lord and on December 27, 1673, on the Feast of St. John, she began to have visions that lasted for eighteen months. Jesus told her that she was to become his instrument in spreading devotion to his Sacred Heart. While kneeling before the Blessed Sacrament, Our Lord appeared to her and invited her to "rest a long time on His Divine Breast". Jesus revealed to her the marvels of the love that His Sacred Heart had for mankind.

    Jesus said to her: "MY DIVINE HEART IS SO FULL OF LOVE FOR MEN AND FOR YOU IN PARTICULAR THAT, NO LONGER ABLE TO CONTAIN WITHIN ITSELF THE FLAMES OF ITS BURNING CHARITY, IT MUST SPREAD THESE FLAMES BY MEANS OF YOU, AND IT MUST MANIFEST ITSELF TO MEN IN ORDER TO ENRICH THEM WITH ITS PRECIOUS TREASURES. I HAVE CHOSEN YOU TO ACHIEVE THIS GRAND CRUSADE OF LOVE."

    Saint Margaret Mary had frequent visions of the  Sacred Heart of Jesus.  According to Saint Margaret Mary, His Divine Heart was "more radiant than the sun and as transparent as crystal," with its adorable wound visible, and as a "furnace" of burning flames.

    In June, 1675: during the feast of Corpus Christi, while praying before Our Lord in the Most Blessed Sacrament of the Monstrance. Our Lord revealed His Heart to her and said: "HERE IS THE HEART THAT HAS SO LOVED MEN AS TO SPARE NOTHING FOR THEM, EXHAUSTING AND CONSUMING ITSELF IN ORDER TO PROVE ITS LOVE FOR THEM; AND IN RETURN I RECEIVE, FROM MOST OF THEM, ONLY INGRATITUDE."

    Jesus asked her to have a special feast established in honor of His Sacred Heart on the Friday after the feast of Corpus Christi.  Jesus asked his followers to receive Holy Communion on that day and to make atonement for the sins of the world by an act of reparation.

    Jesus asked her to have an image made of His Sacred Heart and to have it promoted throughout the world with special promises to those souls who would display His image of His Sacred Heart.

    She consulted with her enlightened spiritual director whom God had given her. On the following Friday, June 21, Father de la Colombiere, her priest-director, and Saint Margaret Mary consecrated themselves to the Sacred Heart. With great sufferings and humiliations, Father de la Colombiere and Saint Margaret Mary made every effort to spread the new devotion to the Sacred Heart of Jesus.

The Lord Jesus revealed to Saint Margaret Mary the following promises to those souls who would honor the Most Sacred Heart of Jesus:

"1. I will give them all the graces necessary in their state of life.

"2. I will establish peace in their homes.

"3. I will comfort them in all their afflictions.

"4. I will be their secure refuge during life and above all in death.

"5. I will bestow a large blessing upon all their undertakings.

"6. Sinners shall find in My Heart the source and the infinite ocean of mercy.

"7. Tepid souls shall grow fervent.

"8. Fervent souls shall quickly mount to high perfection.

"9. I will bless every place where a picture of My Heart shall be set up and honored.

"10. I will give to priests the gift of touching the most hardened hearts.

"11. Those who shall promote this devotion shall have their names written in My Heart, never to be blotted out.

"12. I promise you in the excessive mercy of My Heart that My all-powerful love will grant to all those who communicate on the first Friday in nine consecutive months, the grace of final perseverance; they shall not die in My disgrace nor without receiving their Sacraments; My Divine Heart shall be their safe refuge in this last moment."

 

 

Sin, especially abortion brings down the wrath of God on nations.

What did Our Lady of Fatima say about war?

 
In the second, she warned that World War I would be followed by a far worse conflict unless people stopped "offending God." She called for the "consecration of Russia to my immaculate heart"; otherwise, Russia would "spread her errors throughout the world."

Bring peace to the world; outlaw abortion.

 

 

Mother Teresa on abortion:

"But I feel that the greatest destroyer of peace today is abortion, because it is a war against the child, a direct killing of the innocent child, murder by the mother herself. And if we accept that a mother can kill even her own child, how can we tell other people not to kill one another? How do we persuade a woman not to have an abortion? As always, we must persuade her with love and we remind ourselves that love means to be willing to give until it hurts. Jesus gave even His life to love us. So, the mother who is thinking of abortion, should be helped to love, that is, to give until it hurts her plans, or her free time, to respect the life of her child. The father of that child, whoever he is, must also give until it hurts.

By abortion, the mother does not learn to love, but kills even her own child to solve her problems. And, by abortion, that father is told that he does not have to take any responsibility at all for the child he has brought into the world. The father is likely to put other women into the same trouble. So abortion just leads to more abortion. Any country that accepts abortion is not teaching its people to love, but to use any violence to get what they want. This is why the greatest destroyer of love and peace is abortion.

Many people are very, very concerned with the children of India, with the children of Africa where quite a few die of hunger, and so on. Many people are also concerned about all the violence in this great country of the United States. These concerns are very good. But often these same people are not concerned with the millions who are being killed by the deliberate decision of their own mothers. And this is what is the greatest destroyer of peace today — abortion which brings people to such blindness."

 

Quotes from Mother Teresa on Abortion

"Please don't kill the child. I want the child. Please give me the child. I am willing to accept any child who would be aborted, and to give that child to a married couple who will love the child, and be loved by the child. From our children's home in

Calcutta alone, we have saved over 3,000 children from abortions. These children have brought such love and joy to their adopting parents, and have grown up so full of love and joy!"

 

"Any country that accepts abortion, is not teaching its people to love, but to use any violence to get what it wants."

  

"It is a poverty to decide that a child must die so that you may live as you wish." "America needs no words from me to see how your decision in Roe v. Wade has deformed a great nation. The so-called right to abortion has pitted mothers against  their children and women against men. It has sown violence and discord at the heart of the most intimate human relationships. It has aggravated the derogation of the father's role in an increasingly fatherless society. It has portrayed the greatest of gifts -- a child -- as a competitor, an intrusion, and an inconvenience. It has nominally accorded mothers unfettered dominion over the independent lives of their physically dependent sons and daughters" And, in granting this unconscionable power, it has exposed many women to unjust and selfish demands from their husbands or other sexual partners. Human rights are not a privilege conferred by government. They are every human being's entitlement by virtue of  his humanity. The right to life does not depend, and must not be declared to be contingent, on the pleasure of anyone else, not even a parent or a sovereign." (Mother Teresa -- "Notable and Quotable," Wall Street Journal, 2/25/94, p. A14)

   

"But I feel that the greatest destroyer of peace today is abortion, because it is a war against the child - a direct killing of the innocent child - murder by the mother herself. And if we accept that a mother can kill even her own child, how can we tell other people not to kill one another? How do we persuade a woman not to have an abortion? As always, we must persuade her with love, and we remind ourselves that love means to be willing to give until it hurts. Jesus gave even his life to love us. So the mother who is thinking of abortion, should be helped to love - that is, to give until it hurts her plans, or her free time, to respect the life of her child. The father of that child, whoever he is, must also give until it hurts. By abortion, the mother does not learn to love, but kills even her own child to solve her problems. And by abortion, the father is told that he does not have to take any responsibility at all for the child he has brought into the world. That father is likely to put other women into the same trouble. So abortion just leads to more abortion. Any country that accepts abortion is not teaching the people to love, but to use any violence to get what they want. That is why the greatest destroyer of love and peace is abortion. "

"What is taking place in America," she said, "is a war against the child. And if we accept that the mother can kill her own child, how can we tell other people not to kill one another." February 1997

- National Prayer Breakfast in Washington attended by the President and the First Lady.

 

 

Bible Verses About Punishment Of Sin

Bible verses related to Punishment Of Sin from the King James Version (KJV) by Relevance

- For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

- The LORD preserveth all them that love him: but all the wicked will he destroy.

- And these shall go away into everlasting punishment: but the righteous into life eternal.

- The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

- Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

- Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

- Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

- Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.

- For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

- Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;

- Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

Romans 2:6-10 - Who will render to every man according to his deeds:  

-
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

 

 

 

DIVINE MERCY

How to Recite the Divine Mercy Chaplet

The Chaplet of Mercy is recited using ordinary Rosary beads of five decades. The Chaplet is preceded by two opening prayers from the Diary of Saint Maria Faustina Kowalska and followed by a closing prayer.

1. Make the Sign of the Cross

In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

2. Optional Opening Prayers

St. Faustina’s Prayer for Sinners

O Jesus, eternal Truth, our Life, I call upon You and I beg Your mercy for poor sinners. O sweetest Heart of my Lord, full of pity and unfathomable mercy, I plead with You for poor sinners. O Most Sacred Heart, Fount of Mercy from which gush forth rays of inconceivable graces upon the entire human race, I beg of You light for poor sinners. O Jesus, be mindful of Your own bitter Passion and do not permit the loss of souls redeemed at so dear a price of Your most precious Blood. O Jesus, when I consider the great price of Your Blood, I rejoice at its immensity, for one drop alone would have been enough for the salvation of all sinners. Although sin is an abyss of wickedness and ingratitude, the price paid for us can never be equalled. Therefore, let every soul trust in the Passion of the Lord, and place its hope in His mercy. God will not deny His mercy to anyone. Heaven and earth may change, but God's mercy will never be exhausted. Oh, what immense joy burns in my heart when I contemplate Your incomprehensible goodness, O Jesus! I desire to bring all sinners to Your feet that they may glorify Your mercy throughout endless ages (Diary of Saint Maria Faustina Kowalska, 72).

You expired, Jesus, but the source of life gushed forth for souls, and the ocean of mercy opened up for the whole world. O Fount of Life, unfathomable Divine Mercy, envelop the whole world and empty Yourself out upon us.

(Repeat three times)

O Blood and Water, which gushed forth from the Heart of Jesus as a fount of mercy for us, I trust in You!

3. Our Father

Our Father, Who art in heaven, hallowed be Thy name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil, Amen.

4. Hail Mary

Hail Mary, full of grace. The Lord is with thee. Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death, Amen.

5. The Apostles’ Creed

I believe in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried; He descended into hell; on the third day He rose again from the dead; He ascended into heaven, and is seated at the right hand of God the Father almighty; from there He will come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen.

6. The Eternal Father

Eternal Father, I offer you the Body and Blood, Soul and Divinity of Your Dearly Beloved Son, Our Lord, Jesus Christ, in atonement for our sins and those of the whole world.

7. On the 10 Small Beads of Each Decade

For the sake of His sorrowful Passion, have mercy on us and on the whole world.

8. Repeat for the remaining decades

Saying the "Eternal Father" (6) on the "Our Father" bead and then 10 "For the sake of His sorrowful Passion" (7) on the following "Hail Mary" beads.

9. Conclude with Holy God (Repeat three times)

Holy God, Holy Mighty One, Holy Immortal One, have mercy on us and on the whole world.

10. Optional Closing Prayers

Eternal God, in whom mercy is endless and the treasury of compassion — inexhaustible, look kindly upon us and increase Your mercy in us, that in difficult moments we might not despair nor become despondent, but with great confidence submit ourselves to Your holy will, which is Love and Mercy itself.

O Greatly Merciful God, Infinite Goodness, today all mankind calls out from the abyss of its misery to Your mercy — to Your compassion, O God; and it is with its mighty voice of misery that it cries out. Gracious God, do not reject the prayer of this earth's exiles! O Lord, Goodness beyond our understanding, Who are acquainted with our misery through and through, and know that by our own power we cannot ascend to You, we implore You: anticipate us with Your grace and keep on increasing Your mercy in us, that we may faithfully do Your holy will all through our life and at death's hour. Let the omnipotence of Your mercy shield us from the darts of our salvation’s enemies, that we may with confidence, as Your children, await Your [Son’s] final coming — that day known to You alone. And we expect to obtain everything promised us by Jesus in spite of all our wretchedness. For Jesus is our Hope: through His merciful Heart, as through an open gate, we pass through to heaven (Diary, 1570).

 

 
John 15:7 "If you abide in me, and my words abide in you, you shall ask whatever you will, and it shall be done unto you."

Promise made by the Lord Jesus Christ

 

"My daughter, encourage souls to say the chaplet which I have given you.  It pleases Me to grant everything they ask of Me by saying the chaplet." (Diary, 1541)  Promise of Jesus made to Saint Faustina Kowalska about Divine Mercy Chaplet

 

 
 
 
 

SAINT JOSEPH

Spouse of the Blessed Virgin and Patron of the Universal Church.

March 19TH

ST. JOSEPH was by birth of the royal family of David, but was living in humble obscurity as a carpenter when God raised him to the highest sanctity, and fitted him to be the spouse of His Virgin Mother, and foster-father and guardian of the Incarnate Word. Joseph, says the Holy Scripture, was a just man; he was innocent and pure, as became the husband of Mary; he was gentle and tender, as one worthy to be named the father of Jesus; he was prudent and a lover of silence, as became the master of the holy house; above all, he was faithful and obedient to divine calls. His conversation was with angels rather than with men. When he learned that Mary bore within her womb the Lord of heaven, he feared to take her as his wife; but an angel bade him fear not, and all doubts vanished. When Herod sought the life of the divine Infant, an angel told Joseph in a dream to fly with the Child and His Mother into Egypt. Joseph at once arose and obeyed. This sudden and unexpected flight must have exposed Joseph to many inconveniences and sufferings in so long a journey with a little babe and a tender virgin, the greater part of the way being through deserts and among strangers; yet he alleges no excuses; nor inquires at what time they were to return. St. Chrysostom observes that God treats thus all His servants, sending them frequent trials to clear their hearts from the rust of self-love, but intermixing seasons of consolation. "Joseph," says he, "is anxious on seeing the Virgin with child; an angel removes that fear. He rejoices at the Child's birth, but a great fear succeeds: the furious king seeks to destroy the Child, and the whole city is in an uproar to take away His life. This is followed by another joy, the adoration of the Magi; a new sorrow then arises: he is ordered to fly into a foreign unknown country, without help or acquaintance." It is the opinion of the Fathers that upon their entering Egypt, at the presence of the child Jesus, all the oracles of that superstitious country were struck dumb, and the statues of their gods trembled and in many places fell to the ground. The Fathers also attribute to this holy visit the spiritual benediction poured on that country, which made it for many ages most fruitful in Saints. After the death of King Herod, of which St. Joseph was informed in another vision, God ordered him to return with the Child and His Mother into the land of Israel, which our Saint readily obeyed. But when he arrived in Judea, hearing that Archelaus had succeeded Herod in that part of the country, and apprehensive that he might be infected with his father's vices, he feared on that account to settle there, as he would otherwise probably have done for the education of the Child; and therefore, being directed by God in another vision, he retired into the dominions of Herod Antipas, in Galilee, to his former habitation in Nazareth. St. Joseph, being a strict observer of the Mosaic law, in conformity to its direction annually repaired to Jerusalem to celebrate the Passover. Our Saviour, now int the twelfth year of His age, accompanied His parents thither. Having performed the usual ceremonies of the feast,they were returning with many of their neighbors and acquaintance towards Galilee; and never doubting but that Jesus was with some of the company, they travelled on for a whole day's journey before they discovered that He was not with them. But when night came on and they could hear no tidings of Him among their kindred and acquaintance, they, in the deepest affliction, returned with the utmost speed to Jerusalem. After an anxious search of three days they found Him in the Temple, discoursing with the learned doctors of the law, and asking them such questions as raised the admiration of all that heard Him, and made them astonished at the ripeness of His understanding; nor were His parents less surprised on this occasion. When His Mother told Him with what grief and earnestness they had sought Him, and asked, "Son, why hast Thou thus dealt with us? Behold Thy Father and I sought Thee in great affliction of mind," she received for answer, "How is it that you sought Me? Did you not know that I must be about My Father's business?" But though thus staying in the Temple unknown to His parents, in all other things He was obedient to them, returning with them to Nazareth, and there living in all dutiful subjection to them. As no further mention is made of St. Joseph, he must have died before the marriage of Cana and the beginning of our divine Saviour's ministry. We cannot doubt that he had the happiness of Jesus and Mary attending at his death, praying by him, assisting and comforting him in his last moments; whence he is particularly invoked for the great grace of a happy death and the spiritual presence of Jesus in that hour.

 

Reflection.  -St. Joseph, the shadow of the Eternal Father upon earth, the protector of Jesus in His home at Nazareth, and a lover of all children for the sake of the Holy Child, should be the chosen guardian and pattern of every true Christian family.

 

PRAYER TO SAINT JOSEPH

Blessed Saint Joseph,
your intercession can make possible impossible things
come to help me in these moments of anguish and hardship.
Take under your protection
the difficult and grave situations I commend to you,
so they have a happy solution according to God's will.

My beloved father:
I trust you entirely
and abandon myself as a small child
sleeping in his dad's arms.

That could not be said I appealed to you in vain.
And as you, through the Lord,
can everything accomplish in front of Jesus and Mary,
show me your kindness is as greater as your power.

 

Nine Day Novena to Saint Joseph

 

 
[MENTION YOUR PRAYER REQUEST]

[Ask Saint Joseph to end all abortions world-wide and for the end of war in Ukraine]
 

Lord, have mercy on us.
Christ, have mercy on us.

Lord, have mercy on us. Christ, hear us.
Christ, graciously hear us.

God the Father of Heaven,
Have mercy on us.

God the Son, Redeemer of the world,
Have mercy on us.

God the Holy Spirit,
Have mercy on us.

Holy Trinity, One God,
Have mercy on us.

Holy Mary, spouse of St. Joseph,
Pray for us.

Saint Joseph, confirmed in grace,
Pray for us.

Saint Joseph, guardian of the Word Incarnate,
Pray for us.

Saint Joseph, favorite of the King of Heaven,
Pray for us.

Saint Joseph, ruler of the family of Jesus,
Pray for us.

Saint Joseph, spouse of the ever-blessed Virgin,
Pray for us.

Saint Joseph, foster father to the Son of God,
Pray for us.

Saint Joseph, example of humility and obedience,
Pray for us.

Saint Joseph, mirror of silence and resignation,
Pray for us.

Saint Joseph, patron of innocence and youth,
Pray for us.

Saint Joseph, exited with Christ into Egypt,
Pray for us.

Saint Joseph, intercessor for the afflicted,
Pray for us.

Saint Joseph, advocate of the humble,
Pray for us.

Saint Joseph, model of every virtue,
Pray for us.

Saint Joseph, honored among men,
Pray for us.

Saint Joseph, in whom is the union of all Christian perfections,
Pray for us.

Lamb of God, Who takest away the sins of the world,
Spare us, O Lord.

Lamb of God, Who takest away the sins of the world,
Graciously hear us, O Lord.

Lamb of God, Who takest away the sins of the world,
Have mercy on us.

V. Pray for us, O holy Saint Joseph,
R. That we may be made worthy of the promises of Christ.

Let Us Pray.

Assist us, O Lord,
we beseech Thee,
by the merits of the spouse
of Thy most holy Mother,
that what our unworthiness cannot obtain,
may be given us by his intercession with Thee,
Who livest and reignest with God the Father
in the unity of the Holy Spirit,
one God, world without end.

Amen.

PRAYER TO SAINT JOSEPH
O Saint Joseph, whose protection is so great, so strong, so prompt before the throne of God, I place in thee all my interests and desires. O thou Saint Joseph, do assist me by thy powerful intercession, and obtain for me from thy divine Son all spiritual blessings, through Jesus Christ, Our Lord; so that, having engaged here below thy heavenly power, I may offer my thanksgiving and homage to the most loving of fathers. O Saint Joseph, I never weary contemplating thee, and Jesus asleep in thy arms; I dare not approach while He reposes near thy heart. Press Him in my name and kiss His fine head for me, and ask Him to return the kiss when I draw my dying breath. Saint Joseph, Patron of departing souls, pray for me.  Amen!
___________
 

 

 

NINE DAY NOVENA IN HONOR OF SAINT JOSEPH

 

 

PRAYER BEFORE THE NOVENA

GREAT Saint Joseph, prostrate at thy feet with feelings of unlimited confidence we beg thee to bless the Novena that I began in thy honor. I will meditate upon thy virtues; grant that I may learn fully to appreciate them. The knowledge of them will be the source of great confusion for me because of the poverty and destitution of my soul.

Great dispenser of the heavenly treasures, assist me in my poverty, help me to display thy virtues in my own soul. "Thou art never invoked in vain," says the seraphic Theresa of Jesus; be thou to me what thou hast been to that Spouse of the Sacred Heart of Jesus; graciously hearken to me as thou didst hearken to her. Amen.

(MAKE YOUR PRAYER REQUEST)

 

PRAYERS TO BE SAID OVER THE NINE DAYS

FIRST DAY
SECOND DAY
THIRD DAY
FOURTH DAY
FIFTH DAY
SIXTH DAY
SEVENTH DAY
EIGHTH DAY
NINTH DAY

 

 

 

 FIRST DAY

SAINT JOSEPH, MODEL OF THE LIFE OF FAITH

THE words of the great Apostle: "The just man liveth by faith," may be applied particularly to Saint Joseph who was the most just of men and whose life was ever  guided by faith. Joseph submitted his intelligence to the  holy truths of religion. He applied his heart from his tenderest infancy to the observance of the divine precepts.

 In the trials and sorrows of life, Joseph was sustained by faith. He shaped his whole conduct by the desire to please God and he attained the great aim of man upon earth, which is to adore God, to serve Him, and hence to deserve the everlasting Truth.

Let us glorify this great Servant of God who possessed faith so universal, so simple, so enlightened, so firm, so constant, and, above all, so fruitful in good works.

 Let us examine ourselves with regard to this great virtue and see how we resemble him.

 Is my faith firm, unshaken? Is my conduct animated by faith! Is the predominant thought that directs my acts to please God, and to obtain merit for everlasting life? Have I tried to derive consolation and strength from the thought of faith in time of trial?

 

 PRAYER

GREAT Saint, † model of the just living by faith,  revive that virtue in our souls.  †  May it be  principle,  † the motive,  † the aim of all my actions; consolation and my strength in the trials of this life, the source of abundant merit for everlasting life.  † Amen

 

SAY THE LITANY OF SAINT JOSEPH

******

 

SECOND DAY

 SAINT JOSEPH, MODEL OF HOPE

JOSEPH, abandoning himself entirely to the care of Divine Providence, glorified God by his life. Among all the virtues, hope is the most pleasing to God, because it is based upon His infinite goodness. In the sufferings of this life it is the source of the greatest consolation and encouragement.

Joseph hoped in the Lord. He hoped for His grace in the accomplishment of His adorable will; for His help in time of trial; for His light in the difficulties of life. By hope he detached his heart from the perishable goods and the deceitful affections of this world. In the hour of trial he sustained his courage by hope, and fortified his heart with a peace that nothing could alter.

Let us imitate Saint Joseph. Let us elevate our hopes towards the only veritable and imperishable treasures. Let us trust in the wisdom and solicitude of Divine Providence. Let us rely upon the grace of the Lord; upon His goodness, and upon His power. Let us renew our confidence in the hour of trial. Let us avoid discouragement, which outrages the wisdom and goodness of God.

PRAYER

JOSEPH, † do thou cause the gift of Christian hope to descend into my heart. † May it enlighten me, † console me, † defend me. † May it detach me from the earth † so as to elevate my thoughts and my affections towards Heaven. † May it henceforward inspire my whole conduct † and give me the right to die like thee, † saying: "Lord, I have hoped in Thee; † I shall not be confounded."

 

SAY THE LITANY OF SAINT JOSEPH

******

 

THIRD DAY

SAINT JOSEPH, MODEL OF CHARITY

JOSEPH loved God from his earliest youth and loved Him during his whole life. Joseph loved God with his whole heart, with his whole soul, with his whole strength. Joseph loved God with a love of preference, giving Him his first affections, and cutting off his heart from all that could hinder or alter his love for his Lord and Sovereign Master. Joseph loved God with a love of union, keeping himself; constantly united to God by prayer, meditation, the thought of His holy presence, and the most perfect conformity to the will of God.

 Joseph loved God with a love of immolation which prompted him to perfect devotedness, enabling him to perform with joy the greatest and most numerous sacrifices. Joseph loved God with a love of perseverance that experienced neither decrease nor alteration. He always loved God with all his power to love, and constantly endeavored to love Him more and more.

PRAYER

BLESSED Saint, † enkindle in my cold heart a spark  of thy charity. † May God be always the first and only object of my affections. †  Keep my soul always, in sanctifying peace, † and, if I should be so unhappy as to lose it, †  give me the strength to recover it immediately by a sincere repentance.

Grant me such a love of my God  †  as will always keep me united to Him, † and will be the principle and motive of all my actions. † Grant me a generous love that will make me overcome all obstacles, † and accept the greatest sacrifices rather than separate myself from the charity of my God. † Amen.

 

SAY THE LITANY OF SAINT JOSEPH

******

 

 

 

 FOURTH DAY

SAINT JOSEPH, MODEL OF PURITY

 "How beautiful is the chaste generation!" (Wisdom iv) "The whole weight of gold is as nothing in comparison with a pure soul." (Eccles. xxv)

SAINT Joseph was preeminent in purity because he feared God and faithfully observed His holy law; because he safeguarded his virtue by fear of the Sovereign Good and by prudence; because he sheltered it under the virginity of Mary, and felt the influence of Jesus, the divine Son of all sanctity.

How pure must he have been who was to become the worthy spouse of the Immaculate Virgin! How holy must he have been whose relations with the thrice holy God were so intimate.

 

PRAYER

JOSEPH, † help me to understand the excellence of purity † and how dear it is to the heart of God. Teach me to preserve carefully this delicate virtue † and the shadow of the fear of God; † to safeguard it by prayer, by vigilance, † by shunning the world, † by careful watch over my heart and my senses. † Grant that I may hence forward close my heart to all disorderly affections; † that I may deserve to enjoy like thee upon earth † the friends and intimacy of Jesus, † and that it may be given to me one day to sing in Heaven the canticle reserved for Virgins.

 

SAY THE LITANY OF SAINT JOSEPH

******

 

FIFTH DAY

SAINT JOSEPH, MODEL OF HUMILITY

JOSEPH excelled in humility because he realized that glory is due to God alone, and that, of himself, man is but misery and nothingness. By reason of his humility Joseph was accorded the most glorious privileges and entrusted with the most sublime mission. To accomplish His designs, God employs only the humble who do not claim for themselves the glory.

As Foster Father of Jesus and Spouse of the Queen Heaven and earth, Joseph was more highly honored than any king in this world. What pretexts, furnished by zeal for the glory of God, might have prompted him to speak, to put himself forward, to attribute to himself the greatness of the precursor of the Messiah, and the glories of the apostles! He rather conceals the astonishing prodigies which have been revealed to him, and the sublimity of the functions he exercises. Under an impenetrable veil he hides all that can draw upon him the esteem of men.

 

PRAYER

O JOSEPH, † what a lesson for me † ever so eager to appear, † so anxious to display before the eyes of men † the graces that I owe entirely to the liberality of God. † Obtain that I may attribute to God the glory of all things;  † that I may love the humble and hidden life; † that I may not desire any other position than the one given by Providence; † and that I may always be a docile instrument in the hands of God.

 

SAY THE LITANY OF SAINT JOSEPH

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SIXTH DAY

 SAINT JOSEPH, MODEL OF PATIENCE

CONSIDER how Joseph suffered in his life time. He tasted, indeed, ineffable consolations, but he also endured much suffering. In contrast with the glories of his fallen family, his was a life of labor and self denial. What did he not have to suffer, especially after the Incarnation of the Son of God? It is verily Joseph who experienced that wherever Jesus enters, He comes with His Cross and His Crown of Thorns.

He suffers in perfect conformity with the Divine Will. Joseph renews his courage in the hope of eternal joys and treasures, in the examples of patience which are given him by Jesus and Mary. Thus, whatever may be his trials they cannot trouble the peace of his soul.

 

PRAYER

 JOSEPH, model of patience, † teach me this virtue; which is so necessary † in the midst of the sufferings and trials of this sorrowful life.

Grant that your example and that of Mary, † as well as the hope of celestial joys, † may ever renew my courage. Amen.

 

SAY THE LITANY OF SAINT JOSEPH

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SEVENTH DAY

SAINT JOSEPH, MODEL OF PRUDENCE

LET US honor in Saint Joseph the faithful and prudent servant to whom Almighty God entrusted the care of His family. Prudence inspired Saint Joseph to adopt as the foundation and rule of his conduct, the great principles of faith; God, the end of man in this world; God, the reward of man in eternity.

Remembering that life is short and uncertain, that upon a moment may depend our eternity, Saint Joseph wisely employs his time. He is careful to make a holy use of his senses and his other faculties in order to give to his Lord and Master a faithful account of the talents entrusted to him; he watches over the world around him, yielding to the world in the measure willed by God, but not giving himself up to it. He makes within himself a retreat accessible to God alone and impenetrable to creatures.

 

PRAYER

FAITHFUL and prudent servant, † watch over my  weakness and my inexperience; † obtain for me that prudence which reminds me of my end, † which directs my paths, † and which protects me from every danger. Amen.

 

SAY THE LITANY OF SAINT JOSEPH

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EIGHTH DAY

 SAINT JOSEPH, MODEL OF OBEDIENCE

 JOSEPH regarded obedience as rendering man particularly pleasing to God. What esteem Joseph had particularly for obedience, when he heard Mary answering the Angel: "Behold the handmaid of the Lord, be it done unto me according to thy word!" When he saw Jesus submit to his orders, anticipate his wishes, execute them faithfully and promptly! When he considered that the Incarnate Word would be obedient until death, even the death of the Cross.

 

PRAYER

JOSEPH, so faithful to display in thy conduct the obedience of Jesus and Mary, † obtain for me this important virtue. † Obtain for me a perfect docility of heart † to accomplish the will of God, † and that of those who replace Him. † Inspire me by your example, † to obey with promptness and generosity; † obtain for me above all, † the grace to obey without murmuring, † without reasoning † upon the orders given me, † in spite of every pretext, † and with an entire immolation of my own will.

 

SAY THE LITANY OF SAINT JOSEPH

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NINTH DAY

SAINT JOSEPH, MODEL OF DETACHMENT

SAINT Joseph loved poverty because it detaches man from all passing and perishable goods, delivers the soul from dangerous obstacles, and from a thousand evils and cares, and permits him to keep his eyes raised toward Heaven, instead of stooping, like a slave, toward the earth.

Saint Joseph loved poverty, because he saw it practised in the highest degree by Jesus Christ. Did he not regard it as a hidden and priceless treasure, when he contemplated Jesus in His abnegation, when he saw Him stretch out His divine hands to ask for the most necessary needs of life?

 Saint Joseph suffered the privations of life with patience, without murmur of complaint, using his poverty to detach himself more and more from worldly goods, and to seek the goods of Heaven.

 

PRAYER

() JOSEPH, make me understand the excellence of  poverty. † Grant that I may enter into the interior dispositions † which animated thee in regard to that virtue. † Disclose to me the snares of riches, † the dangers which are attached to them, † the solicitude which they engender. Make me understand how much God favors us, † when he refuses us riches, † since he furnishes us a precious occasion to detach us from ourselves † and from creatures, † and to increase our merit for Heaven. Amen.

 

SAY THE LITANY OF SAINT JOSEPH

 

 

 Litany of Saint Joseph

 Lord, have mercy on us.

Christ, have mercy on us.

Lord, have mercy on us.

Christ, hear us.

Christ, graciously hear us.

God the Father of Heaven, Have mercy on us.

God the Son, Redeemer of the world, Have mercy on us.

God the Holy Ghost, Have mercy on us.

Holy Trinity, one God, Have mercy on us.
 

Holy Mary, Pray for us.

Saint Joseph, Pray for us.

Renowned offspring of David, Pray for us.

 Light of patriarchs, Pray for us.

 Spouse of the Mother of God, Pray for us.

Chaste guardian of the Virgin, Pray for us.

Foster Father of the Son of God, Pray for us.

Diligent protector of Christ, Pray for us.

Head of the Holy Family, Pray for us.

Joseph, most just, Pray for us.

 Joseph, most chaste, Pray for us.

 Joseph, most prudent, Pray for us.

Joseph, most strong, Pray for us.

 Joseph, most obedient, Pray for us.

 Joseph, most faithful, Pray for us.

 Mirror of patience, Pray for us.

Glory of home life, Pray for us.

 Guardian of virgins, Pray for us.

 Pillar of families, Pray for us.

 Saint Joseph, Lover of poverty, Pray for us.

 Model of laborers, Pray for us.

 Solace of the wretched, Pray for us.

 Hope of the sick, Pray for us.

 Patron of the dying, Pray for us.

 Terror of demons, Pray for us.

 Protector of Holy Church, Pray for us.

 

Lamb of God, Who takest away the sins of the world, Spare us, 0 Lord,

Lamb of God, Who takest away the sins of the world, Graciously hear us, 0 Lord,

Lamb of God, Who takest away the sins of the world, Have mercy on us.

 

V. He made him the lord of His household.

 R. And prince over all his possessions.

 

Let Us Pray

GOD, WHO in Thy ineffable providence didst vouchsafe to choose blessed Joseph to be the spouse; of Thy most holy Mother; grant, we beseech Thee, that we may have for our advocate in heaven him whom we venerate as our protector on earth: Who livest and reignest world without end. Amen.

 

 

SAINT TERESA OF AVILA HIGHLY RECOMMENDS PRAYING TO SAINT JOSEPH TO OBTAIN FAVORS FROM GOD

FROM: THE LIFE OF SAINT TERESA, Chapter 6, The following are the words of Saint Teresa of Avila:

"I took for my advocate and lord the glorious Saint Joseph and commended myself earnestly to him; and I found that this my father and lord delivered me both from this trouble and also from other and greater troubles concerning my honour[91] and the loss of my soul, and that he gave me greater blessings than I could ask of him. I do not remember even now that I have ever asked anything of him which he has failed to grant. I am astonished at the great favours which God has bestowed on me through this blessed saint, and at the perils from which He has freed me, both in body and in soul. To other saints the Lord seems to have given grace to succour us in some of our necessities but of this glorious saint my experience is that he succours us in them all and that the Lord wishes to teach us that as He was Himself subject to him on earth (for, being His guardian and being called His father, he could command Him) just so in Heaven He still does all that he asks. This has also been the experience of other persons whom I have advised to commend themselves to him; and even to-day there are many who have great devotion to him through having newly experienced this truth.

    I used to try to keep his feast with the greatest possible solemnity[92]; but, though my intentions were good, I would observe it with more vanity than spirituality, for I always wanted things to be done very meticulously and well. I had this unfortunate characteristic that, if the Lord gave me grace to do anything good, the way I did it was full of imperfections and extremely faulty. I was very assiduous and skilful in wrongdoing and in my meticulousness and vanity. May the Lord forgive me. I wish I could persuade everyone to be devoted to this glorious saint, for I have great experience of the blessings which he can obtain from God. I have never known anyone to be truly devoted to him and render him particular services who did not notably advance in virtue, for he gives very real help to souls who commend themselves to him. For some years now, I think, I have made some request of him every year on his festival and I have always had it granted. If my petition is in any way ill directed, he directs it aright for my greater good.

    If I were a person writing with authority, I would gladly describe, at greater length and in the minutest detail, the favours which this glorious saint has granted to me and to others. But in order not to do more than I have been commanded I shall have to write about many things briefly, much more so than I should wish, and at unnecessarily great length about others: in short, I must act like one who has little discretion in all that is good. I only beg, for the love of God, that anyone who does not believe me will put what I say to the test, and he will see by experience what great advantages come from his commending himself to this glorious patriarch and having devotion to him. Those who practise prayer should have a special affection for him always. I do not know how anyone can think of the Queen of the Angels, during the time that she suffered so much with the Child Jesus, without giving thanks to Saint Joseph for the way he helped them. If anyone cannot find a master to teach him how to pray, let him take this glorious saint as his master and he will not go astray. May the Lord grant that I have not erred in venturing to speak of him; for though I make public acknowledgment of my devotion to him, in serving and imitating him I have always failed. He was true to his own nature when he cured my paralysis and gave me the power to rise and walk; and I am following my own nature in using this favour so ill."

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Pray the Divine Mercy Chaplet with thousands of Catholics at Relevant Radio, the Drew Mariani Show, at 4pm Eastern Time, for Spiritual help and healing of sickness and the end of abortion:

https://relevantradio.com/listen/

  

Whoever will recite it will receive great mercy – Jesus

The Chaplet of Divine Mercy is a prayer of intercession prayed on ordinary rosary beads in as little as ten minutes, yet its prayerful recitation comes with a plethora of graces and promises.  Jesus instructed Saint Faustina,

My daughter, encourage souls to say the chaplet which I have given you.  It pleases Me to grant everything they ask of Me by saying the chaplet. (Diary, 1541)

If the Lord is saying “It pleases Me to grant everything they ask of Me by saying the chaplet,” shouldn’t we take every opportunity to recite this prayer with intentions for our country, our neighbors, our world?

As are many of us today, St. Faustina was greatly concerned for all mankind.  Her lamentations then sound remarkably familiar to what one might hear today.  She records in Diary passage 929:

When I had rested near His sweetest Heart, I told Him, “Jesus, I have so much to tell You.”  And the Lord said to me with great love, “Speak, My daughter.”  And I started to enumerate the pains of my heart; that is, how greatly concerned I am for all mankind, that “they all do not know You, and those who do know You do not love You as You deserve to be loved.  I also see how terribly sinners offend You; and then again, I see how severely the faithful, especially Your servants, are oppressed and persecuted.  And then, too, I see many souls rushing headlong into the terrible abyss of hell.  You see, Jesus, this is the pain that gnaws at my heart and bones.  And, although You show me special love and inundate my heart with streams of Your joys, nevertheless, this does not appease the sufferings I have just mentioned, but rather they penetrate my poor heart all the more acutely.  Oh, how ardently I desire that all mankind turn with trust to Your mercy.  Then, seeing the glory of Your name, my heart will be comforted.”

How kindly and tenderly Jesus deals with her outpourings.  What a consolation for us who share St. Faustina’s heart.  St. Faustina continues:

Jesus listened to these outpourings of my heart with gravity and interest, as if He had known nothing about them, and this seemed to make it easier for me to talk.  And the Lord said to me, My daughter, those words of your heart are pleasing to Me, and by saying the chaplet you are bringing humankind closer to Me.  After these words, I found myself alone, but the presence of God is always in my soul.

The Lord asked St. Faustina to pray the chaplet for many causes as outlined below.  Let us pray the Chaplet of Mercy as often as possible for all the things St. Faustina prayed for and more.  Seek her intercession.  Ask her to pray each chaplet with you thankful for the goodness and generosity of the Lord.

Promises of the Chaplet for all Things

I desire to grant unimaginable graces to those souls who trust in My mercy.  (687)

My daughter, encourage souls to say the chaplet which I have given to you.  It pleases Me to grant everything they ask of Me by saying the chaplet.  (1541)

Promises of the Chaplet to Appease God’s Anger

This prayer will serve to appease My wrath.  (476)

When this chaplet is said by the bedside of a dying person, God’s anger is placated.  (811)

This chaplet mitigates God’s anger, as He Himself told me.  (1036)

It [the chaplet] appeases the anger of God.  (1565)

Promises of the Chaplet for Sinners

Priests will recommend it to sinners as their last hope of salvation.  Even if there were a sinner most hardened, if he were to recite this chaplet only once, he would receive grace from My infinite mercy.  (687)

When hardened sinners say it, I will fill their souls with peace, and the hour of their death will be a happy one.  (1541)

Promises of the Chaplet for Storms

Today I was awakened by a great storm.  The wind was raging, and it was raining in torrents, thunderbolts striking again and again.  I began to pray that the storm would do no harm, when I heard the words:  Say the chaplet I have taught you, and the storm will cease.  I began immediately to say the chaplet and hadn’t even finished it when the storm suddenly ceased, and I heard the words:  Through the chaplet you will obtain everything, if what you ask for is compatible with My will.  (1731)

When a great storm was approaching, I began to say the chaplet.  Suddenly I heard the voice of an angel:  “I cannot approach in this storm, because the light which comes from her mouth drives back both me and the storm.”  Such was the angel’s complaint to God.  I then recognized how much havoc he was to have made through this storm; but I also recognized that this prayer was pleasing to God, and that this chaplet was most powerful.  (1791)

Promises of the Chaplet for the Faithful

The souls that say this chaplet will be embraced by My mercy during their lifetime and especially at the hour of their death.  (754)

While I was saying the chaplet, I heard a voice which said, Oh, what great graces I will grant to souls who say this chaplet; the very depths of My tender mercy are stirred for the sake of those who say the chaplet.  O what a great multitude of souls I see!  They worshiped the Divine Mercy and will be singing the hymn of praise for all eternity.  (848)

Promises of the Chaplet for the Dying

I realize more and more how much every soul needs God’s mercy throughout life and particularly at the hour of death.  This chaplet mitigates God’s anger, as He Himself told me.  (1036)

At the hour of their death, I defend as My own glory every soul that will say this chaplet; or when others say it for a dying person, the pardon is the same.  When this chaplet is said by the bedside of a dying person, God’s anger is placated, unfathomable mercy envelops the soul, and the very depths of My tender mercy are moved for the sake of the sorrowful Passion of My Son.  (811)

 

Source: https://divinemercyforamerica.org/action-plan/utilize-the-promises/promises-of-the-chaplet/

 

OUR LORD’S PROMISES ATTACHED TO THE
PRAYING OF THE
CHAPLET OF DIVINE MERCY
AS REVEALED TO ST. FAUSTINA KOWALSKA

 

  1. “I promise that the soul that will venerate this image (of Divine Mercy) will not perish. I also promise victory over (its) enemies already here on earth, especially at the hour of death. I Myself will defend it as My own glory.” (Diary, 48)

 

  1. “The souls that say this chaplet will be embraced by My mercy during their lifetime and especially at the hour of their death.” (Diary, 754)

 

  1. “When hardened sinners say it, I will fill their souls with peace, and the hour of their death will be a happy one.” (Diary, 1541)

 

  1. “When they say this chaplet in the presence of the dying, I will stand between My Father and the dying person, not as a just Judge but as a merciful Savior.” (Diary, 1541)

 

  1. “Whoever will recite it will receive great mercy at the hour of death.” (Diary, 687)

 

  1. “Priests will recommend it to sinners as their last hope of salvation. Even if there were a sinner most hardened, if he were to recite this chaplet only once, he would receive grace from My infinite mercy…I desire to grant unimaginable graces to those souls who trust in My mercy.” (Diary, 687)

 

  1. “To priests who proclaim and extol My mercy, I will give wondrous power; I will anoint their words and touch the hearts of those to whom they will speak.” (Diary, 1521)

 

  1. “The prayer most pleasing to Me is prayer for the conversion for sinners. Know, my daughter, that this prayer is always heard and answered.” (Diary, 1397)

 

  1. “At three o’clock, implore My mercy, especially for sinners; and, if only for a brief moment, immerse yourself in My Passion, particularly in My abandonment at the moment of agony…I will refuse nothing to the soul that makes a request of Me in virtue of My Passion.” (Diary, 1320; also, cf. Diary, 1572)

 

  1. “Souls who spread the honor of My mercy…at the hour of death I will not be a Judge for them, but the Merciful Savior.” (Diary, 1075)

 

  1. “The two rays denote Blood and Water…These two rays issued from the very depths of My tender mercy when My agonized Heart was opened by a lance on the Cross. These rays shield souls from the wrath of My Father…I desire that the first Sunday after Easter be the Feast of Mercy…whoever approaches the Fount of Life on this day will be granted complete remission of sins and punishment. Mankind will not have peace until it turns with trust to My mercy.” (Diary, 299-300)

 

  1. “I desire that the Feast of Mercy…be solemnly celebrated on the first Sunday after Easter…The soul that will go to Confession and receive Holy Communion (in a state of grace on this day) shall obtain complete forgiveness of sins and punishment.” (Diary, 699)

 

  1. “Through this chaplet you will obtain everything, if what you ask for is compatible with My will.” (Diary, 1731)

 

  1. “My mercy is greater than your sins and those of the entire world.” (Diary, 1485)

 

Note:  Excerpts taken from the Diary of St. Faustina Kowalska, titled Divine Mercy in My Soul, ©1987, Congregation of Marians of the Immaculate Conception, Stockbridge, MA 01263.

 

 
 

SAINT FRANCIS DE SALES
Feast Day: January 24th
(1567-1622)
Bishop of Geneva, Switzerland and a Doctor of the Church

 FRANCIS was born of noble and pious parents, near Annecy, A.D. 1567, and studied with brilliant success at Paris and Padua. On his return from Italy he gave up the grand Career which his father had marked out for him in the service of the State, and became a priest. He studied at Annecy, Paris, France and Padua, Italy.  He received a doctorate in law at the age of twenty-four. He was ordained a priest in 1593. When the Duke of Savoy had resolved to restore the Church in the Chablais, Francis offered himself for the work, and set out on foot with his Bible and breviary and one companion, his cousin Louis of Sales. It was a work of toil, privation, and danger. Every door and every heart were closed against him. He was rejected with insult and threatened with death. But nothing could daunt or resist him, and ere long the Church burst forth into a second spring. It is stated that he converted 72,000 Calvinists. He was then compelled by the Pope to become Coadjutor Bishop of Geneva, and succeeded the see A.D. 1602. At times the exceeding gentleness with which he received heretics and sinners almost scandalized his ends, and one of them said to him, " Francis of Sales will go to Paradise, of course; but I am not so sure of the Bishop of Geneva: I am almost afraid his gentleness will play him a shrewd turn."  "Ah," said the saint, " I would rather account to God for too great gentleness than for too great severity. Is not God all love? God the Father is the Father of mercy; God the Son is a Lamb; God the Holy Ghost is a Dove, that is, gentleness itself. And are you wiser than God ?"   He became an outstanding confessor and spiritual director and spiritually guided Blessed Marie Acarie and St. Jane Francis de Chantal.  He founded several schools.  He was gifted in spiritual writing and wrote the spiritual classics:  Introduction to the Devout Life and the Treatise on the Love of God.  In union with St: Jane Frances of Chantal he founded at Annecy the Order of the Visitation, which soon spread over Europe. Though poor, he refused provisions and dignities, and even the great see of Paris.  He died at Avignon, A.D. 1622. He was canonized in 1653 and declared a Doctor of the Church in 1877.

REFLECTION.-"You will catch more flies," St. Francis used to say, " with a spoonful of honey than with a hundred barrels of vinegar. Were there any thing better or fairer on earth than gentleness, Jesus Christ would have taught it us ; and yet he has given us only two lessons to learn of him—meekness and humility of heart."

 

 

Excerpt from Saint Francis de Sales' book, Introduction to the Devout Life:

CHAPTER XVII.

NINTH MEDITATION.

On the Choice upon to you between Heaven and Hell.

Preparation.

1. PLACE yourself in the Presence of God. 2. Humble yourself before Him, and ask His inspiration.

Considerations.

1. Imagine yourself alone with your good angel (46) in an open plain, as was Tobit on his way to Rages. Suppose the Angel to set before you Paradise, full of delights and joys; and on the other hand Hell, with all its torments. Contemplate both, kneeling in imagination before your guardian Angel. Consider that you are most truly standing between Hell and Paradise, and that both the one and the other are open to receive you, according to your own choice.

2. Consider that the choice you make in this life will last for ever in the next.

3. Consider too, that while both are open to receive you according to your choice, yet God, Who is prepared to give the one by reason of His Justice, the other by reason of His Mercy, all the while desires unspeakably that you should select Paradise; and your good Angel is urging you with all his might to do so, offering you countless graces on God's part, countless helps to attain to it.

4. Consider that Jesus Christ, enthroned in Heaven, looks down upon you in loving invitation: "O beloved one, come unto Me, and joy for ever in the eternal blessedness of My Love!" Behold His mother yearning over you with maternal tenderness--" Courage, my child, do not despise the Goodness of my Son, or my earnest prayers for thy salvation." Behold the Saints, who have left you their example, the (47) millions of holy souls who long after you, desiring earnestly that you may one day be for ever joined to them in their song of praise, urging upon you that the road to Heaven is not so hard to find as the world would have you think. "Press on boldly, dear friend,"--they cry. "Whoso will ponder well the path by which we came hither, will discover that we attained to these present delights by sweeter joys than any this world can give."

The Choice.

1. O Hell, I abhor thee now and for ever; I abhor thy griefs and torments, thine endless misery, the unceasing blasphemies and maledictions which thou pourest out upon my God;--and turning to thee, O blessed Paradise, eternal glory, unfading happiness, I choose thee for ever as my abode, thy glorious mansions, thy precious and abiding tabernacles. O my God, I bless Thy Mercy which gives me the power to choose--O Jesus, Saviour, I accept Thine Eternal Love, and praise Thee for the promise Thou hast given me of a place prepared for me in that blessed New Jerusalem, where I shall love and bless Thee for ever.

2. Dwell lovingly upon the example set before you by the Blessed Virgin and the Saints, and strive to follow where they point you. Give (48) yourself up to your guardian Angel, that he may be your guide, and gird up your courage anew to make this choice.

 

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To see the entire book, go to this link: Introduction to the Devout Life

MORE ON SAINT FRANCIS DE SALES FROM BUTLER'S LIVES OF THE SAINTS

 

 

The purpose and meaning of the Fifth Commandment

Who possesses the authority to take human life? Who has the right to make that decision? The emphasis in the Fifth Commandment is on the word “you.” You shall not murder! You are not to deliberately kill premeditatedly or in the anger of the moment.

“You shall not kill.” Exodus 20:13

What makes human life precious? Consider it from God's point of view. He made us in His own image for the purpose of creating in us His own character. For that reason He is “not willing that any should perish, but that all should come to repentance.” 2 Peter 3:9. Compare 1 Timothy 2:4 As Jesus Christ explained, “God sent not his Son into the world to condemn the world; but that the world through him might be saved.” John 3:17

In our world however, human life is so often treated with indifference. We settle our differences with war, killing hundreds of thousands of other people in the process. Criminals steal not only possessions but their victims' lives. So many people view an unwanted pregnancy as simply an inconvenience or an unexpected consequence of their sexual activity that millions of unborn babies are aborted every year.

What a sad contrast to our Creator who promises us the greatest gift possible, the opportunity to share eternal life with Him. The murder of the day is commonly the first topic featured on television news program, especially in larger cities. Many such slayings are committed by family members or formerly close associates or friends. Random killings from gang and street violence add to the climate of fear in many communities. Homicides linked to other crimes and drugs are all too common. Untold thousands around the world fall victim to mass murder in the name of politics and ideology. Murder touches the life of almost everyone on earth.

In supposedly advanced societies, television and motion pictures barrage citizens with murders and carnage. Violence is so inextricably woven into the fabric of society that we glamorize it in our literature and entertainment. It's ironic that in spite of our fascination with murder, we follow the example of most societies throughout history in passing strict laws against it. Few people indeed have ever needed to be convinced that murder within their own community was wrong. However, other challenges concerning the value and sanctity of human life tend to generate controversy, particularly the execution of criminals by the state. Is capital punishment the same as murder? And what does God say about war? Why did God allow ancient Israel to take human life in battles with other nations? Was that a violation of the Sixth Commandment?

The real issue
At the heart of these questions is this issue: Who possesses the authority to take human life? Who has the right to make that decision? The emphasis in the Sixth Commandment is on the word you. You shall not murder! You are not to deliberately kill premeditatedly or in the anger of the moment. We must control our tempers. Taking another person's life is not our right to decide. That judgment is reserved for God alone. That is the thrust of this Commandment. God does not allow us to choose to wilfully, deliberately take another person's life. The Fifth Commandment reminds us that God is the giver of life, and He alone has the authority to take it or to grant humans permission to take it.

The Sixth Commandment does not specifically apply to manslaughter, deaths caused accidentally through carelessness or other unintentional actions. Such deaths although serious occurrences are not considered by the laws of God or man to fall into the same category as premeditated murder.

Protect the lives of the Unborn.

 

 

THE LITANY OF MARY,
MOTHER OF GOD.



 

Lord, have mercy,
Lord, have mercy.

Christ, have mercy,
Christ, have mercy.

Lord, have mercy,
Lord, have mercy.

Christ, hear us,
Christ, graciously hear us.

God the Father of heaven,
have mercy on us.

God the Son, Redeemer of the world,
have mercy on us.

God the Holy Spirit,
have mercy on us.

Holy Trinity, one God,
have mercy on us.

Holy Mary,
pray for us.

Holy Mother of God,
pray for us.

Holy Virgin of virgins,
pray for us.

Mother of Christ,
pray for us.

Mother of the Church,
pray for us.

Mother of Divine grace,
pray for us.

Mother most pure,
pray for us.

Mother most chaste,
pray for us.

Mother inviolate,
pray for us.

Mother undefiled,
pray for us.

Mother most amiable,
pray for us.

Mother most admirable,
pray for us

Mother of good counsel,
pray for us.

Mother of our Creator,
pray for us.

Mother of our Saviour,
pray for us.

Virgin most prudent,
pray for us.

Virgin most venerable,
pray for us.

Virgin most renowned,
pray for us.

Virgin most powerful,
pray for us.

Virgin most merciful,
pray for us.

Virgin most faithful,
pray for us.

Mirror of justice,
pray for us.

Seat of wisdom,
pray for us.

Cause of our joy,
pray for us.

Spiritual vessel,
pray for us.

Vessel of honour,
pray for us.

Singular vessel of devotion,
pray for us.

Mystical rose,
pray for us.

Tower of David,
pray for us.

Tower of ivory,
pray for us.

House of gold,
pray for us.

Ark of the covenant,
pray for us.

Gate of heaven,
pray for us.

Morning star,
pray for us.

Health of the sick,
pray for us.

Refuge of sinners,
pray for us.

Comforter of the afflicted,
pray for us.

Help of Christians,
pray for us.

Queen of angels,
pray for us.

Queen of patriarchs,
pray for us.

Queen of prophets,
pray for us.

Queen of apostles,
pray for us.

Queen of martyrs,
pray for us.

Queen of confessors,
pray for us.

Queen of virgins,
pray for us.

Queen of all saints,
pray for us.

Queen conceived without original sin,
pray for us.

Queen assumed into heaven,
pray for us.

Queen of the most holy Rosary,
pray for us.

Queen of peace,
pray for us.

Lamb of God, You take away the sins of the world,
spare us, 0 Lord.

Lamb of God, You take away the sins of the world,
graciously hear us, 0 Lord

Lamb of God, You take away the sins of the world,
have mercy on us.

V. Pray for us, 0 Holy Mother of God,
R. That we may be made worthy of the promises of Christ.

Let us pray:

Grant, we beg You,
0 Lord God,
that we Your servants
may enjoy lasting health
of mind and body,
and by the glorious intercession
of the Blessed Mary ever Virgin,
be delivered from present sorrow
and enter into the joy
of eternal happiness.
Through Christ our Lord.

Amen.

 

 

 
"At the evening of life, you will be examined in love. Learn to love as God desires to be loved and abandon your own ways of acting."  --- Saint John of the Cross
RECEIVING HOLY COMMUNION IN THE STATE OF GRACE

"Anyone who desires to receive Christ in Eucharistic communion must be in the state of Grace.  Anyone aware of having sinned mortally must not receive communion without having received absolution in the sacrament penance." Sec. 1415. From the Catechism of the Catholic Church, Second Edition, revised in accordance with the official Latin text promulgated by Saint and Pope John Paul II.

Catholic Government officials who endorse the legalization and the acceptance of abortion are involved with mortal sin and should not receive Holy Communion until they have repented and confessed their sins to a priest. They have violated the sixth commandment, "Thou Shall not Kill."

 Anyone who has voted intentionally for Pro Abortion candidates with the intent of allowing abortions to take place in a country should not receive Holy Communion until they have repented and confessed their sins to a priest.

"If a person conscious of mortal sin receive this sacrament, he "eateth and drinketh judment to himself" (1 Corinthians 11:29).  Such receiving adds to the sin already on the reciver's soul, the new mortal sin of sacrilege."  Saint Thomas Aquinas, Summa Theologica, The Third Part, Question 80.  Tour of the Summa, Msgr. Paul J. Glenn.

Summa Theologica: https://www.newadvent.org/summa/4080.htm#article4

I answer that, In this sacrament, as in the others, that which is a sacrament is a sign of the reality of the sacrament. Now there is a twofold reality of this sacrament, as stated above (III:73:6): one which is signified and contained, namely, Christ Himself; while the other is signified but not contained, namely, Christ's mystical body, which is the fellowship of the saints. Therefore, whoever receives this sacrament, expresses thereby that he is made one with Christ, and incorporated in His members; and this is done by living faith, which no one has who is in mortal sin. And therefore it is manifest that whoever receives this sacrament while in mortal sin, is guilty of lying to this sacrament, and consequently of sacrilege, because he profanes the sacrament: and therefore he sins mortally.

 

 

 

LITANY OF  THE

MOST

PRECIOUS

BLOOD OF

JESUS

Caart009.jpg (37557 bytes)

Lord, have mercy on us.

Christ, have mercy on us.

Lord, have mercy on us.  Christ, hear us.

Christ, graciously hear us.

God the Father of Heaven,

Have mercy on us.

God the Son, Redeemer of the world,

Have mercy on us.

God the Holy Spirit,

Have mercy on us.

Holy Trinity, One God,

Have mercy on us.

Blood of Christ, only-begotten Son of the Eternal Father,

heal us.

Blood of Christ, Incarnate Word of God,

heal us.

Blood of Christ, of the new and Eternal Testament,

heal us.

Blood of Christ, falling upon the earth in the Agony,

heal us.

Blood of Christ, shed profusely in the Scourging,

heal us.

Blood of Christ, flowing forth in the Crowning with Thorns,

heal us.

Blood of Christ, poured out on the Cross,

heal us.

Blood of Christ, Price of our salvation,

heal us.

Blood of Christ, without which there is no forgiveness,

heal us.

Blood of Christ, Eucharistic drink and refreshment of souls,

heal us.

Blood of Christ, river of mercy,

heal us.

Blood of Christ, Victor over demons,

heal us.

Blood of Christ, Courage of martyrs,

heal us.

Blood of Christ, Strength of confessors,

heal us.

Blood of Christ, bringing forth virgins,

heal us.

Blood of Christ, Help of those in peril,

heal us.

Blood of Christ, Relief of the burdened,

heal us.

Blood of Christ, Solace in sorrow,

heal us.

Blood of Christ, Hope of the penitent,

heal us.

Blood of Christ, consolation of the dying,

heal us.

Blood of Christ, Peace and Tenderness of hearts,

heal us.

Blood of Christ, Pledge of Eternal Life,

heal us.

Blood of Christ, freeing souls from Purgatory,

Blood of Christ, most worthy of all glory and honor,

heal us.


 

Lamb of God, Who takest away the sins of the world,

Spare us, O Lord.

Lamb of God, Who takest away the sins of the world,

Graciously hear us, O Lord.

Lamb of God, Who takest away the sins of the world,

Have mercy on us.

 

V. Thou hast redeemed us, O Lord, in Thy blood,

R. And made of us a kingdom for our God.

 

 

 

 

 
 
,
 
 
 
 
 
OUR LADY OF THE ROSARY
FEAST DAY:  OCTOBER 7TH
HAIL MARY, FULL OF GRACE,
THE LORD IS WITH THEE,
BLESSED ART THOU AMONGST WOMEN,
AND BLESSED IS THE FRUIT OF THY WOMB JESUS,
HOLY MARY, MOTHER OF GOD,
PRAY FOR US SINNERS
NOW AND AT THE HOUR OF OUR DEATH. 
AMEN!
 
 
SEE SAINT LOUIS DE MONTFORT'S BOOK ON THE ROSARY: THE SECRET OF THE ROSARY
 
THE VIRGIN MARY POURS OUT SPECIAL GRACES  FOR THOSE PEOPLE WHO SAY THE ROSARY! 
SAINT PADRE PIO PRAYED HIS ROSARY THROUGHOUT THE DAY AND WOULD SAY AT LEAST 15 DECADES OF THE ROSARY EACH DAY.  THE MESSAGE HE WANTED TO  LEAVE THE WORLD WITH BEFORE HE DIED WAS FOR PEOPLE TO PRAY THE ROSARY.
 
 


Our Lady of the Rosary
From Wikipedia, the free encyclopedia

Our Lady of the Rosary, also known as Our Lady of the Most Holy Rosary, is a title of the
Blessed Virgin Mary in relation to the Rosary. The Feast of Our Lady of the Rosary is on October 7, the anniversary of the decisive victory of the combined Christian fleet in 1571 at the Battle of Lepanto, defeating an Ottoman fleet off western Greece. It was formerly sometimes known as the Feast of Our Lady of Victory.

According to Dominican tradition, in 1214, St. Dominic was in Prouille, France attempting to convert the Albigensians back to the Catholic faith. The young priest had little success until one day he received a vision of the Blessed Virgin, who gave him the Rosary as a tool against heretics.[1] While Mary's giving the rosary to St. Dominic is generally acknowledged as a legend, the development of this prayer form owes much to the followers of St. Dominic, including the 15th century priest and teacher, Alanus de Rupe.[2]
On December 3, 1836, Fr. Charles Elιonor des Genettes had an interior locution directing him to dedicate the parish of Our Lady of Victory to the Immaculate Heart of Mary.[3]
On October 13, 1917, Our Lady of Fatima told the shepherd children, "I am the Lady of the Rosary".[4]
In 1987, during the civil war with the anti-clerical Sandinista government in Nicaragua, sacristan Bernardo Martinez reported seeing an apparition of Our Lady who urged him to pray the rosary and work for peace. One of the appearances was in the parish church of Our Lady of Victories near Cuapa.
 
CATHOLIC ENCYLOPEDIA:
Apart from the signal defeat of the Albigensian heretics at the battle of Muret in 1213 which legend has attributed to the recitation of the Rosary by St. Dominic, it is believed that Heaven has on many occasions rewarded the faith of those who had recourse to this devotion in times of special danger. More particularly, the naval victory of Lepanto gained by Don John of Austria over the Turkish fleet on the first Sunday of October in 1571 responded wonderfully to the processions made at Rome on that same day by the members of the Rosary confraternity. St. Pius V thereupon ordered that a commemoration of the Rosary should be made upon that day, and at the request of the Dominican Order Gregory XIII in 1573 allowed this feast to be kept in all churches which possessed an altar dedicated to the Holy Rosary. In 1671 the observance of this festival was extended by Clement X to the whole of Spain, and somewhat later Clement XI after the important victory over the Turks gained by Prince Eugene on 6 August, 1716 (the feast of our Lady of the Snows), at Peterwardein in Hungary, commanded the feast of the Rosary to be celebrated by the universal Church. A set of "proper" lessons in the second nocturn were conceded by Benedict XIII. Leo XIII has since raised the feast to the rank of a double of the second class and has added to the Litany of Loreto the invocation "Queen of the Most Holy Rosary". On this feast, in every church in which the Rosary confraternity has been duly erected, a plenary indulgence toties quoties is granted upon certain conditions to all who visit therein the Rosary chapel or statue of Our Lady. This has been called the "Portiuncula" of the Rosary.

THE POWER AND THE BLESSINGS THAT COME FROM PRAYING THE ROSARY
 THE FIFTEEN PROMISES OF MARY TO CHRISTIANS WHO RECITE THE ROSARY
These promises were given by the Blessed Mother to Saint Dominic and Blessed Alan.
 1. Whoever shall faithfully serve me by the recitation of the rosary, shall receive signal graces.

2. I promise my special protection and the greatest graces to all those who shall recite the rosary.

3. The rosary shall be a powerful armour against hell, it will destroy vice, decrease sin, and defeat heresies.

4. It will cause virtue and good works to flourish; it will obtain for souls the abundant mercy of God; it will withdraw the hearts of men from the love of the world and its vanities, and will lift them to the desire of eternal things. Oh, that souls would sanctify themselves by this means.

5. The soul which recommends itself to me by the recitation of the rosary, shall not perish.

6. Whoever shall recite the rosary devoutly, applying himself to the consideration of its sacred mysteries shall never be conquered by misfortune. God will not chastise him in His justice, he shall not perish by an unprovided death; if he be just he shall remain in the grace of God, and become worthy of eternal life.

7. Whoever shall have a true devotion for the rosary shall not die without the sacraments of the Church.

8. Those who are faithful to recite the rosary shall have during their life and at their death the light of God and the plentitude of His graces; at the moment of death they shall participate in the merits of the saints in paradise.

9. I shall deliver from purgatory those who have been devoted to the rosary.

10. The faithful children of the rosary shall merit a high degree of glory in heaven.

11. You shall obtain all you ask of me by the recitation of the rosary.

12. All those who propagate the holy rosary shall be aided by me in their necessities.

13. I have obtained from my Divine Son that all the advocates of the rosary shall have for intercessors the entire celestial court during their life and at the hour of death.

14. All who recite the rosary are my sons, and brothers of my only Son Jesus Christ.

15. Devotion of my rosary is a great sign of predestination.
 

 

SEE SAINT LOUIS DE MONTFORT'S BOOK ON THE ROSARY: 
                                            
THE SECRET OF THE ROSARY

 
 
 
 
 
 
THE VIRGIN MARY POURS OUT SPECIAL GRACES  FOR THOSE PEOPLE WHO SAY THE ROSARY! 
SAINT PADRE PIO PRAYED HIS ROSARY THROUGHOUT THE DAY AND WOULD SAY AT LEAST 15 DECADES OF THE ROSARY EACH DAY.  THE MESSAGE HE WANTED TO  LEAVE THE WORLD WITH BEFORE HE DIED WAS FOR PEOPLE TO PRAY THE ROSARY.
 

 

 
  •  
  •  
     
     
    The Blessed Virgin Mary grants seven graces to the souls who honor her daily by saying seven Hail Mary's and meditating on her tears and dolors.  The devotion was passed on by St. Bridget.    The following are the seven sorrows of Mary with a suggested reading for each sorrow from the Bible and from the visions of Venerable Anne Catherine Emmerich.   These readings are only suggested, a person may make up their own mental meditations of the seven sorrows as they pray the seven Hail Marys.

     

    SEVEN SORROWS OF THE VIRGIN MARY:

    1. THE PROPHECY OF SIMEON.
      (St. Luke II, 34, 35)
    2. THE FLIGHT INTO EGYPT.
      (St. Matthew II, 13-14)
    3. THE LOSS OF THE CHILD JESUS IN THE TEMPLE.
      (St. Luke II, 43-45)
    4. THE MEETING OF JESUS AND MARY ON THE WAY OF THE CROSS.
    5. THE CRUCIFIXION.
    6. THE TAKING DOWN OF THE BODY OF JESUS FROM THE CROSS.
    7. THE BURIAL OF JESUS.
      (John 19: 38-42)

     

     

     

     
       
      THE SEVEN GRACES GIVEN TO THOSE INDIVIDUALS THAT MEDITATE ON THE SEVEN SORROWS OF THE VIRGIN MARY
      (As revealed to Saint Bridget by the Blessed Mother)
      1. I will grant peace to their families.
         
      2. They will be englightened about the divine mysteries.
         
      3. I will console them in their pains and I will accompany them in their work.
         
      4. I will give them as much as they ask for as long as it does not oppose the adorable will of my divine Son or the sanctification of their souls.
         
      5. I will defend them in their spiritual battles with the infernal enemy and I will protect them at every instant of their lives.
         
      6. I will visibly help them at the moment of their death, they will see the face of their Mother.
         
      7. I have obtained(This Grace) from my divine Son, that those who propagate this devotion to my   tears and dolors, will be taken directly from the earthly life to eternal happiness since all their sins will be forgiven and my Son and I will be their eternal consolation and joy.
       
       
      CATHOLIC ENCYCLOPEDIA:  SEVEN SORROWS OF THE VIRGIN MARY
       
       
       
       
     
     
     

    SACRED HEART OF JESUS

        Devotion to the Sacred Heart of Jesus came into the Catholic faith through a Catholic sister known as Saint Margaret Mary Alacoque (1647-1690). At the age of 24,  Margaret Mary entered the Visitation convent at Paray-le-Monial in France. She began to have visions of Our Lord and on December 27, 1673, on the Feast of St. John, she began to have visions that lasted for eighteen months. Jesus told her that she was to become his instrument in spreading devotion to his Sacred Heart. While kneeling before the Blessed Sacrament, Our Lord appeared to her and invited her to "rest a long time on His Divine Breast". Jesus revealed to her the marvels of the love that His Sacred Heart had for mankind.

        Jesus said to her: "MY DIVINE HEART IS SO FULL OF LOVE FOR MEN AND FOR YOU IN PARTICULAR THAT, NO LONGER ABLE TO CONTAIN WITHIN ITSELF THE FLAMES OF ITS BURNING CHARITY, IT MUST SPREAD THESE FLAMES BY MEANS OF YOU, AND IT MUST MANIFEST ITSELF TO MEN IN ORDER TO ENRICH THEM WITH ITS PRECIOUS TREASURES. I HAVE CHOSEN YOU TO ACHIEVE THIS GRAND CRUSADE OF LOVE."

        Saint Margaret Mary had frequent visions of the  Sacred Heart of Jesus.  According to Saint Margaret Mary, His Divine Heart was "more radiant than the sun and as transparent as crystal," with its adorable wound visible, and as a "furnace" of burning flames.

        In June, 1675: during the feast of Corpus Christi, while praying before Our Lord in the Most Blessed Sacrament of the Monstrance. Our Lord revealed His Heart to her and said: "HERE IS THE HEART THAT HAS SO LOVED MEN AS TO SPARE NOTHING FOR THEM, EXHAUSTING AND CONSUMING ITSELF IN ORDER TO PROVE ITS LOVE FOR THEM; AND IN RETURN I RECEIVE, FROM MOST OF THEM, ONLY INGRATITUDE."

        Jesus asked her to have a special feast established in honor of His Sacred Heart on the Friday after the feast of Corpus Christi.  Jesus asked his followers to receive Holy Communion on that day and to make atonement for the sins of the world by an act of reparation.

        Jesus asked her to have an image made of His Sacred Heart and to have it promoted throughout the world with special promises to those souls who would display His image of His Sacred Heart.

        She consulted with her enlightened spiritual director whom God had given her. On the following Friday, June 21, Father de la Colombiere, her priest-director, and Saint Margaret Mary consecrated themselves to the Sacred Heart. With great sufferings and humiliations, Father de la Colombiere and Saint Margaret Mary made every effort to spread the new devotion to the Sacred Heart of Jesus.

    The Lord Jesus revealed to Saint Margaret Mary the following promises to those souls who would honor the Most Sacred Heart of Jesus:

    "1. I will give them all the graces necessary in their state of life.

    "2. I will establish peace in their homes.

    "3. I will comfort them in all their afflictions.

    "4. I will be their secure refuge during life and above all in death.

    "5. I will bestow a large blessing upon all their undertakings.

    "6. Sinners shall find in My Heart the source and the infinite ocean of mercy.

    "7. Tepid souls shall grow fervent.

    "8. Fervent souls shall quickly mount to high perfection.

    "9. I will bless every place where a picture of My Heart shall be set up and honored.

    "10. I will give to priests the gift of touching the most hardened hearts.

    "11. Those who shall promote this devotion shall have their names written in My Heart, never to be blotted out.

    "12. I promise you in the excessive mercy of My Heart that My all-powerful love will grant to all those who communicate on the first Friday in nine consecutive months, the grace of final perseverance; they shall not die in My disgrace nor without receiving their Sacraments; My Divine Heart shall be their safe refuge in this last moment."

     

    The Litany of the Sacred Heart of Jesus

    Lord, have mercy on us. Christ, have mercy on us.
    Lord, have mercy on us.

    Christ, hear us. Christ graciously hear us

    R. Have mercy on us.
    God the Father of Heaven, 
    God the Son, Redeemer of the world, 
    God the Holy Spirit, 
    Holy Trinity, One God,

    Heart of Jesus, Son of the Eternal Father, 
    Heart of Jesus, formed in the womb of the Virgin Mother by the Holy Ghost, 
    Heart of Jesus, united substantially with the word of God, 
    Heart of Jesus, of infinite majesty,
    Heart of Jesus, holy temple of God,
    Heart of Jesus, tabernacle of the Most High, 
    Heart of Jesus, house of God and gate of heaven, 
    Heart of Jesus, glowing furnace of charity, 
    Heart of Jesus, vessel of justice and love, 
    Heart of Jesus, full of goodness and love, 
    Heart of Jesus, abyss of all virtues,
    Heart of Jesus, most worthy of all praise, 
    Heart of Jesus, king and center of all hearts, 
    Heart of Jesus, in whom are all the treasures of wisdom and knowledge, 
    Heart of Jesus, in whom dwelleth all the fullness of the Divinity, 
    Heart of Jesus, in whom the Father is well pleased, 
    Heart of Jesus,  we have all received, 
    Heart of Jesus, desire of the everlasting hills, 
    Heart of Jesus, patient and rich in mercy, 
    Heart of Jesus, rich to all who invoke Thee, 
    Heart of Jesus, fount of life and holiness, 
    Heart of Jesus, propitiation for our sins, 
    Heart of Jesus, saturated with revilings, .
    Heart of Jesus, crushed for our iniquities, 
    Heart of Jesus, made obedient unto death, 
    Heart of Jesus, pierced with a lance, 
    Heart of Jesus, source of all consolation, 
    Heart of Jesus, our life and resurrection, .
    Heart of Jesus, our peace and reconciliation, 
    Heart of Jesus, victim for our sins,
    Heart of Jesus, salvation of those who hope in Thee, 
    Heart of Jesus, hope of those who die in Thee, 
    Heart of Jesus, delight of all saints,


    Lamb of God, who takest away the sins of the world, Spare us, oh Lord.
    Lamb of God, who takest away the sins of the world, Christ graciously spare us.
    Lamb of God who takest away the sins of the world, Have mercy on us.

    V. Jesus, meek and humble of Heart. R. Make our hearts like unto Thine.

    Let us pray -  Almighty and everlasting God, look upon the Heart of Thy well-beloved Son and upon the acts of praise and satisfaction which He renders unto Thee in the name of sinners; and do Thou, in Thy great goodness, grant pardon to them who seek Thy mercy, in the name of the same Thy Son, Jesus Christ, who liveth and reigneth with Thee, world without end.
     

     

     
     
    MOST
    PRECIOUS
    BLOOD OF
    JESUS
     
    [PLEASE PRAY FOR THE SICK,
    ESPECIALLY THOSE WITH THE
    CORONA VIRUS]
     
    Lord, have mercy on us.
    Christ, have mercy on us.
    Lord, have mercy on us.  Christ, hear us.
    Christ, graciously hear us.
    God the Father of Heaven,
    Have mercy on us.
    God the Son, Redeemer of the world,
    Have mercy on us.
    God the Holy Spirit,
    Have mercy on us.
    Holy Trinity, One God,
    Have mercy on us.
    Blood of Christ, only-begotten Son of the Eternal Father,
    heal us.
    Blood of Christ, Incarnate Word of God,
    heal us.
    Blood of Christ, of the new and Eternal Testament,
    heal us.
    Blood of Christ, falling upon the earth in the Agony,
    heal us.
    Blood of Christ, shed profusely in the Scourging,
    heal us.
    Blood of Christ, flowing forth in the Crowning with Thorns,
    heal us.
    Blood of Christ, poured out on the Cross,
    heal us.
    Blood of Christ, Price of our salvation,
    heal us.
    Blood of Christ, without which there is no forgiveness,
    heal us.
    Blood of Christ, Eucharistic drink and refreshment of souls,
    heal us.
    Blood of Christ, river of mercy,
    heal us.
    Blood of Christ, Victor over demons,
    heal us.
    Blood of Christ, Courage of martyrs,
    heal us.
    Blood of Christ, Strength of confessors,
    heal us.
    Blood of Christ, bringing forth virgins,
    heal us.
    Blood of Christ, Help of those in peril,
    heal us.
    Blood of Christ, Relief of the burdened,
    heal us.
    Blood of Christ, Solace in sorrow,
    heal us.
    Blood of Christ, Hope of the penitent,
    heal us.
    Blood of Christ, consolation of the dying,
    heal us.
    Blood of Christ, Peace and Tenderness of hearts,
    heal us.
    Blood of Christ, Pledge of Eternal Life,
    heal us.
    Blood of Christ, freeing souls from Purgatory,
    heal us.
    Blood of Christ, most worthy of all glory and honor,
    heal us.

     
    Lamb of God, Who takest away the sins of the world,
    Spare us, O Lord.
    Lamb of God, Who takest away the sins of the world,
    Graciously hear us, O Lord.
    Lamb of God, Who takest away the sins of the world,
    Have mercy on us.
     
    V. Thou hast redeemed us, O Lord, in Thy blood,
    R. And made of us a kingdom for our God.
     
     
     
     
     
    Feast Day:  June 20th
    Veneration and devotion to the Immaculate Heart of Mary
    [Source:  Wikipedia.org]

    Veneration of the Heart of Mary is analogous to worship of the Sacred Heart of Jesus. It is, however, necessary to indicate a few differences in this analogy, the better to explain the character of Roman Catholic devotion to the Heart of Mary. Some of these differences are very marked, whereas others are barely perceptible. Devotion to the Heart of Jesus is especially directed to the "Divine Heart" as overflowing with love for humanity, presented as "despised and outraged". In the devotion to the Mary, on the other hand, the attraction is the love of this Heart for Jesus and for God. Its love for humans is not overlooked, but it is not so much in evidence nor so dominant.
    A second difference is the nature of the devotion itself. In devotion to the Sacred Heart of Jesus, the Roman Catholic venerates in a sense of love responding to love. In devotion to the Heart of Mary, study and imitation hold as important a place as love. Love is more the result than the object of the devotion, the object being rather to love God, and Jesus better by uniting themselves to Mary for this purpose and by imitating her virtues. It would also seem that, although in the devotion to the Heart of Mary the heart has an essential part as symbol and sensible object, it does not stand out as prominently as in the devotion to the Heart of Jesus; devotion focuses rather of the thing symbolized, of love, virtues, and sentiments, of Mary's interior life.

     History of devotion

     The history of the devotion to the Heart of Mary is connected on many points with that to the Heart of Jesus. The attention of Christians was early attracted by the love and virtues of the Heart of Mary. The Gospels recount the prophesy delivered to her at Jesus' presentation at the temple: that her heart would be pierced with a sword. This image (the pierced heart) is the most popular representation of the Immaculate Heart. The Gospels further invited attention to Mary's heart with its depictions of Mary at the foot of the cross at Jesus' crucifixion. St. Augustine said of this that Mary was not merely passive at the foot of the cross; "she cooperated through charity in the work of our redemption".
    Another Scriptural passage to help in bringing out the devotion was the twice-repeated saying of Saint Luke, that Mary kept all the sayings and doings of Jesus in her heart, that there she might ponder over them and live by them. A few of Mary's sayings, also recorded in the Gospel, particularly the Magnificat (the words Mary is reported to have said to describe the experience of being pregnant with Jesus), disclose new features in Marian psychology. Some of the Church Fathers also throw light upon the psychology of Mary, for instance, Saint Ambrose, when in his commentary on The Gospel of Luke he holds Mary up as the ideal of virginity, and Saint Ephrem, when he poetically sings of the coming of the Magi and the welcome accorded them by the humble mother. Some passages from other books in the Bible are interpreted as referring to Mary, in whom they personify wisdom and her gentle charms. Such are the texts in which wisdom is presented as the mother of lofty love, of fear, of knowledge, and of holy hope. In the New Testament Elizabeth proclaims Mary blessed because she has believed the words of the angel who announced that she would become pregnant with Jesus, although she was still a virgin; the Magnificat is an expression of her humility. In answering the woman of the people, who in order to exalt the son proclaimed the mother blessed, Jesus himself said: "Blessed rather are they that hear the word of God and keep it." The Church Fathers understood this as an invitation to seek in Mary that which had so endeared her to God and caused her to be selected as the mother of Jesus, and found in these words a new reason for praising Mary. St. Leo said that through faith and love she conceived her son spiritually, even before receiving him into her womb, and St. Augustine tells us that she was more blessed in having borne Christ in her heart than in having conceived him in the flesh.
    It is only in the twelfth, or towards the end of the eleventh century, that slight indications of a regular devotion are perceived in a sermon by St. Bernard (De duodecim stellis), from which an extract has been taken by the Church and used in the Offices of the Compassion and of the Seven Dolours. Stronger evidences are discernible in the pious meditations on the Ave Maria and the Salve Regina, usually attributed either to St. Anselm of Lucca (d. 1080) or St. Bernard; and also in the large book "De laudibus B. Mariae Virginis" (Douai, 1625) by Richard de Saint-Laurent. Penitentiary of Rouen in the thirteenth century. In St. Mechtilde (d. 1298) and St. Gertrude (d. 1301) the devotion had two earnest adherents. A little earlier it had been included by St. Thomas Becket in the devotion to the joys and sorrows of Mary, by Blessed Hermann (d.1245), one of the first spiritual children of Saint Dominic, in his other devotions to Mary, and somewhat later it appeared in St. Bridget's "Book of Revelations". Johannes Tauler (d. 1361) beholds in Mary the model of a mystical, just as St. Ambrose perceived in her the model of a virginal soul. St. Bernardine of Siena (d.1444) was more absorbed in the contemplation of the virginal heart, and it is from him that the Church has borrowed the lessons of the Second Nocturn for the feast of the Heart of Mary. St. Francis de Sales speaks of the perfections of this heart, the model of love for God, and dedicated to it his "Theotimus".
    During this same period one finds occasional mention of devotional practices to the Heart of Mary, e.g. in the "Antidotarium" of Nicolas du Saussay (d.1488), in Julius II, and in the "Pharetra" of Lanspergius. In the second half of the sixteenth century and the first half of the seventeenth, ascetic authors dwelt upon this devotion at greater length. It was, however, reserved to Saint Jean Eudes (d. 1681) to propagate the devotion, to make it public, and to have a feast celebrated in honor of the Heart of Mary, first at Autumn in 1648 and afterwards in a number of French dioceses. He established several religious societies interested in upholding and promoting the devotion, of which his large book on the Coeur Admirable (Admirable Heart), published in 1681, resembles a summary. Jean Eudes' efforts to secure the approval of an Office and feast failed at Rome, but, notwithstanding this disappointment, the devotion to the Heart of Mary progressed. In 1699 Father Pinamonti (d. 1703) published in Italian a beautiful little work on the Holy Heart of Mary, and in 1725 Pere de Gallifet combined the cause of the Heart of Mary with that of the Heart of Jesus in order to obtain Rome's approbation of the two devotions and the institution of the two feasts. In 1729 his project was defeated, and in 1765 the two causes were separated, to assure the success of the principal one.
    In 1799 Pius VI, then in captivity at Florence, granted the Bishop of Palermo the feast of the Most Pure Heart of Mary for some of the churches in his diocese. In 1805 Pius VII made a new concession, thanks to which the feast was soon widely observed. Such was the existing condition when a twofold movement, started in Paris, gave fresh impetus to the devotion. The two factors of this movement were first of all the revelation of the "miraculous medal" in 1830 and all the prodigies that followed, and then the establishment at Notre-Dame-des-Victoires of the Archconfraternity of the Immaculate Heart of Mary, Refuge of Sinners, which spread rapidly throughout the world and was the source of numberless alleged graces. On July 21, 1855, the Congregation of Rites finally approved the Office and Mass of the Most Pure Heart of Mary without, however, imposing them upon the Universal Church.
    During the third apparition at Fatima, Portugal on July 13, 1917, the Blessed Virgin Mary said that "God wishes to establish in the world devotion to Her Immaculate Heart" in order to save souls from going into the fires of hell and to bring about world peace. She also asked for the consecration of Russia to Her Immaculate Heart. On March 25, 1984, Pope John Paul ll fulfilled Our Lady's request when he made the solemn act of consecration of the world and implicitly, Russia to the Immaculate Heart of Mary before the miraculous statue of Our Lady of Fatima brought to Saint Peter's Square in the Vatican for the momentous occasion. Sister Lucia, (then) the only surviving visionary of Fatima confirmed that the request of Our Lady for the consecration of Russia to the Immaculate Heart of Mary was accepted by Heaven and therefore, was fulfilled. Again on October 8, 2000, Pope John Paul made an act of entrustment of the world to Immaculate Heart of Mary for the new millenium.
    For more information see the Catholic Encylopedia for information on
    the Immaculate Heart of Mary  at: http://www.newadvent.org/cathen/07168a.htm
    __________

    PRAYER TO THE
    IMMACULATE HEART OF MARY

    Heart of Mary ever Virgin, you are full of grace. You are the dearest daughter of the heavenly Father, the tabernacle of the Word made Flesh, and the beloved home of the Holy Spirit. You are the wonder and delight of angels, of saints, and of men. I offer you my deepest reverence. With great love and thanksgiving I consecrate myself, body and soul, to you this day, and will never take back my word. You are the marvel of God's creation; a Virgin's heart, yet a Mother's too, with a mother's love of Jesus and of men. Dear Mother, fashion in my heart a child's true love of you. Fill me with your own bright virtues: simplicity and innocence, meekness and courage, and unfailing devotedness to Jesus Christ. Since I belong to you then, holy Mother, save me from my enemies, from the world, from Satan, from myself. Keep me always in your sinless Heart to make my poor heart more and more like your Heart and the Heart of Jesus. Dear, merciful Mother, look with a mother's love and pity on the poor, sinful, suffering children of the whole human family. Our Holy Father Pius XII has consecrated them to your Immaculate Heart. Do not turn them away. Remember the cruel pain your heart suffered for their salvation with Jesus Christ on Calvary. Save them by His precious Blood. Draw them out of the darkness and despair of their sin and misery into the light, peace, and holiness of the Church. Then with the angels and saints, may they join us in singing the everlasting Magnificat of praise, gratitude, and love to your tender and Immaculate Heart, and to the adorable and merciful Heart of Jesus. Amen.
     
     

     

    Universal Treasurer of God’s Graces
    10. God has entrusted Mary with the keeping, the administration and distribution of all His graces, so that all His graces and gifts pass through her hands; and , as St. Bernardine teaches, Mary gives to whom she wills, the way she wills, when she wills and as much as she wills, the graces of the Eternal Father, the virtues of Jesus Christ and the gifts of the Holy Ghost.---THE SECRET OF MARY, Saint Louis de Montfort
    Prayer of Petition
    O Ever-Virgin Mother of God and Mediatrix of Grace who art the House of Gold within which dwells thy Son, our Mediator, Jesus Christ, we humbly beseech thee to grant our requests for our salvation and the salvation of the entire world. (Here pause and make your requests) Keep us close to the Vicar of thy Son in the unity of the One, Holy, Catholic, Apostolic and Roman Church. Hear our prayer and grant the requests we make to thee.
    St. Joseph, Intercede for us.
    St. Jude Thaddeus, Pray for us.
    St. Mary of Cleophas, Pray for us.
    St. Philip Neri, Pray for us.
    St. Louis Grignion de Montfort, Pray for us.
    St. Maximillian Kolbe, Pray for us.
     

     

     
     
     
    June 13th
     
     
     
     
     
    WORLD-WIDE REPENTANCE IS REQUIRED:
    The Bible says:
    "If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.
    2 Chronicles 7:14
     
    Abortion was the number one cause of human death worldwide in 2019 by far, with over 42 million killed.
    "There have been 42.4 million abortions in 2019 as of December 31st, according to Worldometers, an organization that keeps a running tally of major world statistics and was recognized as one of the best free reference websites by the American Library Association (ALA). Worldometers calculates abortion numbers based on the latest statistics published by the World Health Organization (WHO)."
     
    The governments of the world need to outlaw abortion as soon as possible.
    God will not overlook the immensity of this sin of abortion.  The world must repent.
     
     
    The Most Reverend Venerable Fulton J. Sheen
    From Wikipedia, the free encyclopedia



    Titular Archbishop of Newport
    Bishop Emeritus of Rochester

    Archbishop Sheen on a set for one of his regular television programs
    Church Catholic Church

    Appointed October 21, 1966
    Term ended October 6, 1969
    Predecessor James Edward Kearney
    Successor Joseph Lloyd Hogan
    Other posts

    Titular Archbishop of Neoportus (Latin: Newport, Wales; personal title, 1969–1979)
    Auxiliary bishop of New York (1951–1966)
    Titular bishop of Caesariana (1951–1966)

    Orders
    Ordination September 20, 1919
    by Edmund M. Dunne
    Consecration June 11, 1951
    by Adeodato Giovanni Piazza
     
    Personal details
    Birth name Peter John Sheen
    Born May 8, 1895[1]
    El Paso, Illinois,[1] United States
    Died December 9, 1979 (aged 84)
    New York City, United States
    Buried St. Patrick’s Cathedral, New York City (1979–2019)
    St. Mary's Cathedral of the Immaculate Conception, Peoria, Illinois (since 2019)
     
    Nationality American
    Denomination Roman Catholic
    Residence El Paso, Illinois
    Peoria, Illinois
    Bourbonnais, Illinois
    Minnesota
    Washington, D.C.
    Louvain, Belgium
    Rome, Italy
    London, UK
    New York City
    Rochester, New York
    Occupation Catholic archbishop, and televangelist and radio host on philosophy and theology
    Profession Catholic archbishop and evangelist
    Alma mater

    St. Viator College
    St. Paul Seminary
    Catholic University of America
    Catholic University of Leuven
    Pontifical University of Saint Thomas Aquinas

    Motto Da per matrem me venire (English: Grant that I may come [to You] through the mother [Mary])
    Signature Fulton J. Sheen's signature
    Coat of arms Fulton J. Sheen's coat of arms
    Sainthood
    Venerated in Roman Catholic Church (especially in the United States sees of Peoria, Rochester, and New York City)
    Title as Saint Venerable
    Attributes Archbishop's attire
    Shrines Tomb (presently in St. Mary's Cathedral, Peoria, Illinois; formerly in St. Patrick's Cathedral, New York City); birthplace museum in El Paso, Illinois; Fulton Sheen Museum in the Diocesan Museums, Spalding Pastoral Center, Peoria; papers held at a theology school near Rochester, New York)
     
    Ordination history of
    Fulton J. Sheen
    History
    Episcopal succession
    Styles of
    Fulton J. Sheen
    Reference style The Most Reverend
    Spoken style Your Excellency
    Religious style Your Excellency
    Posthumous style Venerable


    Fulton John Sheen (born Peter John Sheen, May 8, 1895 – December 9, 1979) was an American bishop (later archbishop) of the Catholic Church known for his preaching and especially his work on television and radio. Ordained a priest of the Diocese of Peoria in 1919,[1] Sheen quickly became a renowned theologian, earning the Cardinal Mercier Prize for International Philosophy in 1923. He went on to teach theology and philosophy at the Catholic University of America as well as acting as a parish priest before being appointed Auxiliary Bishop of the Archdiocese of New York in 1951. He held this position until 1966, when he was made the Bishop of Rochester. He resigned in 1969[2] as his 75th birthday approached, and was made the Archbishop of the titular see of Newport, Wales.

    For 20 years as Father Sheen, later Monsignor, he hosted the night-time radio program The Catholic Hour on NBC (1930–1950) before moving to television and presenting Life Is Worth Living (1952–1957). Sheen's final presenting role was on the syndicated The Fulton Sheen Program (1961–1968) with a format very similar to that of the earlier Life is Worth Living show. For this work, Sheen twice won an Emmy Award for Most Outstanding Television Personality, and was featured on the cover of Time Magazine.[3] Starting in 2009, his shows were being re-broadcast on the EWTN and the Trinity Broadcasting Network's Church Channel cable networks.[4] Due to his contribution to televised preaching, Sheen is often referred to as one of the first televangelists.[5]

    The cause for his canonization was officially opened in 2002. In June 2012, Pope Benedict XVI officially recognized a decree from the Congregation for the Causes of Saints stating that he lived a life of "heroic virtues" – a major step towards beatification – and he is now referred to as "Venerable."[6][7] On July 5, 2019, Pope Francis approved a miracle that occurred through the intercession of Archbishop Sheen, clearing the way for his beatification.[8]
     

    Contents

     
    Miracle of Venerable Fulton J. Sheen:
    Source: https://catholicherald.co.uk/news/2014/07/01/fulton-sheen-and-the-miracle-of-baby-james/
    Fulton Sheen and the miracle of baby James
    Madeleine Teahan
    1 July, 2014
    Bonnie Engstrom with her son, James Below:


    Bonnie Engstrom’s third pregnancy was unlike any of her others. “My husband Travis and I had a really beautiful experience during the pregnancy with God providing for us and taking care of us,” she tells me. “We really felt like we were on the brink on something really special and amazing, even more than with the other babies. We would joke about how I must be pregnant with the future Pope because God was really faithful and generous with us throughout.”

    I spoke to Bonnie days before the Vatican announced that its theologians had approved the miracle that occurred in her life, after she sought the intercession of Archbishop Fulton Sheen, the charismatic American televangelist who died in 1979.

    Fulton Sheen was born in El Paso, Illinois, close to where Bonnie Engstrom was raised. He was ordained for the Diocese of Peoria, Illinois, where Bonnie, her husband and five children now live. “I’ve always kind of known who he was because he was a local boy,” she explains when I ask how her devotion to Fulton Sheen developed. “But when I was pregnant with James, I started doing some research into his life and I started watching YouTube videos. So that was how I really started to appreciate who he was. Listening to him preach and seeing how powerful and dynamic he was ­ that was when my devotion to him started to grow.”

    Bonnie’s “beautiful” pregnancy, coloured by a deepening devotion to Sheen, was followed by a beautiful labour “covered in prayer”. “James’s pregnancy had been a really healthy and normal pregnancy and we were planning my third home birth with him. The day I went into labour was a pretty normal day so I just kind of did what you do when you’re going to give birth. I have to say it was a really beautiful September evening and it felt really special. I was in active labour at night. I was praying, which was really important, and I knew that I had a bunch of people praying for me. It was a beautiful
    labour. It really was.”

    It is especially cruel when tragedy strikes within seconds of euphoria. Moments after James’s birth, the abundant joy of the previous nine months abruptly died: Bonnie’s baby was stillborn.

    “When James was born the midwife scooped him up and put him in my hands. But I noticed that his legs and arms dangled down. He wasn’t moving. He wasn’t breathing. He wasn’t crying, he was kind of a blue colour. So I held him for a second and then my midwife took him and she began CPR.”

    It was at this point that Bonnie fell into a state shock. Her friend, who was present at the birth, called an ambulance and her husband calmly performed an emergency baptism. At the moment that Travis traced water on his sonΉs forehead and baptised him James Fulton, Bonnie’s friend began to pray for the intercession of the newbornΉs namesake.

    “At that moment, in my head I couldn’t really think of anything,” Bonnie says. “But in my head I was saying Fulton Sheen’s name over and over again. And that was my way of praying ­ by calling on his name.”

    By the time the paramedics arrived there was still no pulse. Bonnie spent the 20-minute journey to the hospital in a separate ambulance from her husband and baby, lying alone, unaware if her son was dead or alive.
    Fulton

    When they arrived at the hospital it was Travis’s turn to endure a solitary, harrowing wait. He lingered outside the hospital emergency room while doctors desperately tried to resuscitate his baby.

    Five men eventually emerged with tears in their eyes. “They said to him: ‘Your son is alive’ and Travis understood in that moment that what they were really saying was: ‘He’s alive now but just for right now.’ The fact that they were crying meant that he knew that things were really bad.

    “But when he came to see me, what he said to me was: ‘James is alive and everything’s going to be OK’, because he just had faith. My husband had faith. It was amazing. And because I was still in a state of shock I naοvely accepted it. My husband just had the faith in that moment.”

    The miraculous breath had come after 61 excruciating minutes. James had breathed again at the moment doctors gave up their efforts and stopped to record his time of death.

    “They then took me to the neonatal intensive care unit and then I saw how bad he looked. He was covered in wires and he wasnΉt breathing on his own. They had knocked him out. They had intubated him. Yeah, it was really…”

    Bonnie’s voice begins to crack and she summons up the composure to complete the sentence: “…it was really sad.”

    A small pause follows before she quietly adds: “It’s such a little word but I hope it conveys…” She trails off again. “It was really sad.”

    Bonnie starts to explain to me the full extent of the miracle. “The way my doctor explained it to me was: ‘It’s amazing that James came back to life and itΉs a miracle that he is doing as well as he is.Ή Because he should have had massive organ failure and then they expected him to be very severely disabled. Then they thought that he would have very severe cerebral palsy. They thought that he would have to be strapped to a wheelchair for the rest of his life, have a feeding tube and probably be blind. They thought that mentally he would not be aware of anything. It was supposed to be pretty grim ­ and that was if he even lived.”

    Bonnie was able to bring her baby home after seven weeks in hospital. “As he continued I think they gave us an increasingly better prognosis. So it went from very severely disabled to: ‘OK, so he’s going to have cerebral palsy. We just donΉt know what it will look like.’ But he continued to get better and seemed more and more like a normal baby… I mean, there was always some big question marks for about the first six to 12 months just because he was a baby, so we had to wait for him to hit his milestones to know how complete the miracle was.

    “But my husband, and I and family and friends, were all at home interacting with James when he was two and a half months old, when he was five months old, and were sitting there thinking: ‘This kid is normal. He’s like any of our other babies weΉve seen at this age. This really is a miracle.'”

    Bonnie still prays to Fulton Sheen and he remains a central figure in her family’s life. I asked her what she most admired about him.

    “The day he was ordained he made a promise to God that he would keep a holy hour every single day for the rest of his life and he kept that promise,” she says. “So for over 60 years he made a holy hour every single day and that devotion to the Eucharist is really a wonderful example for me. I think it would be a wonderful example to the world, which is why I hope he is a canonised saint.

    “He would have to be really creative sometimes and he would find a church in the middle of nowhere to make that holy hour to keep that promise. He was really loyal to Christ and that prayer time meant a lot to him. His example is really beautiful to me.”

    Bonnie also tells me that Sheen heroically carried many burdens, but only confided them to very few people who have refused to speak about them since. When St John Paul II visited St Patrick’s Cathedral in New York City in 1979 he was surprised to discover Sheen was not concelebrating Mass. When Sheen was invited to come forward, the pope embraced him, telling him: “You are a loyal son of the Church.” Sheen died a few months later.

    “He suffered a lot,” Bonnie says. “But he never really talked about his suffering. Only the people closest to him knew about the pain in his body and the pain in his heart, and even they will not talk about it. Fulton Sheen didnΉt want to talk about it, because he didnΉt want to create scandal and feed gossip. ThatΉs just beautiful.”

    “Nowadays if we have a problem with someone we write it on Facebook. But he really bore that internally. So when John Paul II sought him out and embraced him that was a really powerful moment.

    “I think it was two months later that he died so it was a really beautiful ending to his life, to have the Holy Father tell him: ‘You are a faithful son of the Church.’ I mean, gosh, I would probably die too if Pope Francis said that to me.”
     
     
    NEED A MIRACLE, TRY THIS PRAYER:
    PRAYER TO OBTAIN A FAVOR THROUGH THE INTERCESSION OF THE SERVANT OF GOD
     ARCHBISHOP FULTON J. SHEEN
    Eternal Father, You alone grant us every blessing in Heaven and on earth, through the redemptive mission of  Your Divine Son, Jesus Christ, and by the working of  the Holy Spirit. If it be according to Your Will, glorify Your servant, ARCHBISHOP FULTON J. SHEEN, by granting the favor I now request through his prayerful intercession (mention your request). I make this prayer confidently through Jesus Christ,our Lord.  Amen.
     
     
     
     
     
     
    OUR LADY OF THE ROSARY
    FEAST DAY:  OCTOBER 7TH
    HAIL MARY, FULL OF GRACE,
    THE LORD IS WITH THEE,
    BLESSED ART THOU AMONGST WOMEN,
    AND BLESSED IS THE FRUIT OF THY WOMB JESUS,
    HOLY MARY, MOTHER OF GOD,
    PRAY FOR US SINNERS
    NOW AND AT THE HOUR OF OUR DEATH. 
    AMEN!
     
     
    SEE SAINT LOUIS DE MONTFORT'S BOOK ON THE ROSARY: THE SECRET OF THE ROSARY
     
    THE VIRGIN MARY POURS OUT SPECIAL GRACES  FOR THOSE PEOPLE WHO SAY THE ROSARY! 
    SAINT PADRE PIO PRAYED HIS ROSARY THROUGHOUT THE DAY AND WOULD SAY AT LEAST 15 DECADES OF THE ROSARY EACH DAY.  THE MESSAGE HE WANTED TO  LEAVE THE WORLD WITH BEFORE HE DIED WAS FOR PEOPLE TO PRAY THE ROSARY.
     
     


    Our Lady of the Rosary
    From Wikipedia, the free encyclopedia

    Our Lady of the Rosary, also known as Our Lady of the Most Holy Rosary, is a title of the
    Blessed Virgin Mary in relation to the Rosary. The Feast of Our Lady of the Rosary is on October 7, the anniversary of the decisive victory of the combined Christian fleet in 1571 at the Battle of Lepanto, defeating an Ottoman fleet off western Greece. It was formerly sometimes known as the Feast of Our Lady of Victory.

    According to Dominican tradition, in 1214, St. Dominic was in Prouille, France attempting to convert the Albigensians back to the Catholic faith. The young priest had little success until one day he received a vision of the Blessed Virgin, who gave him the Rosary as a tool against heretics.[1] While Mary's giving the rosary to St. Dominic is generally acknowledged as a legend, the development of this prayer form owes much to the followers of St. Dominic, including the 15th century priest and teacher, Alanus de Rupe.[2]
    On December 3, 1836, Fr. Charles Elιonor des Genettes had an interior locution directing him to dedicate the parish of Our Lady of Victory to the Immaculate Heart of Mary.[3]
    On October 13, 1917, Our Lady of Fatima told the shepherd children, "I am the Lady of the Rosary".[4]
    In 1987, during the civil war with the anti-clerical Sandinista government in Nicaragua, sacristan Bernardo Martinez reported seeing an apparition of Our Lady who urged him to pray the rosary and work for peace. One of the appearances was in the parish church of Our Lady of Victories near Cuapa.
     
    CATHOLIC ENCYLOPEDIA:
    Apart from the signal defeat of the Albigensian heretics at the battle of Muret in 1213 which legend has attributed to the recitation of the Rosary by St. Dominic, it is believed that Heaven has on many occasions rewarded the faith of those who had recourse to this devotion in times of special danger. More particularly, the naval victory of Lepanto gained by Don John of Austria over the Turkish fleet on the first Sunday of October in 1571 responded wonderfully to the processions made at Rome on that same day by the members of the Rosary confraternity. St. Pius V thereupon ordered that a commemoration of the Rosary should be made upon that day, and at the request of the Dominican Order Gregory XIII in 1573 allowed this feast to be kept in all churches which possessed an altar dedicated to the Holy Rosary. In 1671 the observance of this festival was extended by Clement X to the whole of Spain, and somewhat later Clement XI after the important victory over the Turks gained by Prince Eugene on 6 August, 1716 (the feast of our Lady of the Snows), at Peterwardein in Hungary, commanded the feast of the Rosary to be celebrated by the universal Church. A set of "proper" lessons in the second nocturn were conceded by Benedict XIII. Leo XIII has since raised the feast to the rank of a double of the second class and has added to the Litany of Loreto the invocation "Queen of the Most Holy Rosary". On this feast, in every church in which the Rosary confraternity has been duly erected, a plenary indulgence toties quoties is granted upon certain conditions to all who visit therein the Rosary chapel or statue of Our Lady. This has been called the "Portiuncula" of the Rosary.

    THE POWER AND THE BLESSINGS THAT COME FROM PRAYING THE ROSARY
     THE FIFTEEN PROMISES OF MARY TO CHRISTIANS WHO RECITE THE ROSARY
    These promises were given by the Blessed Mother to Saint Dominic and Blessed Alan.
     1. Whoever shall faithfully serve me by the recitation of the rosary, shall receive signal graces.

    2. I promise my special protection and the greatest graces to all those who shall recite the rosary.

    3. The rosary shall be a powerful armour against hell, it will destroy vice, decrease sin, and defeat heresies.

    4. It will cause virtue and good works to flourish; it will obtain for souls the abundant mercy of God; it will withdraw the hearts of men from the love of the world and its vanities, and will lift them to the desire of eternal things. Oh, that souls would sanctify themselves by this means.

    5. The soul which recommends itself to me by the recitation of the rosary, shall not perish.

    6. Whoever shall recite the rosary devoutly, applying himself to the consideration of its sacred mysteries shall never be conquered by misfortune. God will not chastise him in His justice, he shall not perish by an unprovided death; if he be just he shall remain in the grace of God, and become worthy of eternal life.

    7. Whoever shall have a true devotion for the rosary shall not die without the sacraments of the Church.

    8. Those who are faithful to recite the rosary shall have during their life and at their death the light of God and the plentitude of His graces; at the moment of death they shall participate in the merits of the saints in paradise.

    9. I shall deliver from purgatory those who have been devoted to the rosary.

    10. The faithful children of the rosary shall merit a high degree of glory in heaven.

    11. You shall obtain all you ask of me by the recitation of the rosary.

    12. All those who propagate the holy rosary shall be aided by me in their necessities.

    13. I have obtained from my Divine Son that all the advocates of the rosary shall have for intercessors the entire celestial court during their life and at the hour of death.

    14. All who recite the rosary are my sons, and brothers of my only Son Jesus Christ.

    15. Devotion of my rosary is a great sign of predestination.
     
     
     
     
     
     
     
     
     

    Prayer to Mary, Undoer of Knots

    Virgin Mary, Mother of fair love, Mother who never refuses to come to the aid of a child in need, Mother whose hands never cease to serve your beloved children because they are moved by the divine love and immense mercy that exists in your heart, cast your compassionate eyes upon me and see the snarl of knots that exist in my life. You know very well how desperate I am, my pain, and how I am bound by these knots. Mary, Mother to whom God entrusted the undoing of the knots in the lives of his children, I entrust into your hands the ribbon of my life. No one, not even the Evil One himself, can take it away from your precious care. In your hands there is no knot that cannot be undone. Powerful Mother, by your grace and intercessory power with Your Son and My Liberator, Jesus, take into your hands today this knot.
    [Mention your request here]
    I beg you to undo it for the glory of God, once for all. You are my hope. O my Lady, you are the only consolation God gives me, the fortification of my feeble strength, the enrichment of my destitution, and, with Christ, the freedom from my chains. Hear my plea. Keep me, guide me, protect me, o safe refuge!
    Mary, Undoer of Knots, pray for me.
     
     
     
    Divine Mercy
     
    On February 22, 1931, Our Lord appeared to this simple nun, bringing with Him a wonderful message of Mercy for all mankind. Sister Faustina Kowalska tells us in her diary under this date: "In the evening, when I was in my cell, I became aware of the Lord Jesus clothed in a white garment. One hand was raised in blessing, the other was touching the garment at the breast. From the opening in the garment at the breast there came forth two large rays, one red, and the other pale, In silence I gazed intently at the Lord; my soul was overwhelmed with fear, but also with great joy. After a while Jesus said to me:   'paint an image according to the pattern you see, with the inscription: Jesus, I trust in You.' "
    Some time later, Our Lord again spoke to her: "The pale ray stands for the Water which makes souls righteous; the red ray stands for the Blood which is the life of souls. These two rays issued forth from the depths of My most tender Mercy at that time when My agonizing Heart was opened by a lance on the Cross . . . Fortunate is the one who will dwell in their shelter, for the just hand of God shall not lay hold of him."
     
    Some time later, Our Lord again spoke to her: "The pale ray stands for the Water which makes souls righteous; the red ray stands for the Blood which is the life of souls. These two rays issued forth from the depths of My most tender Mercy at that time when My agonizing Heart was opened by a lance on the Cross . . . Fortunate is the one who will dwell in their shelter, for the just hand of God shall not lay hold of him."
    GO TO CONFESSION ON SATURDAY, APRIL 27TH OR SUNDAY, APRIL 28TH,  DURING DIVINE MERCY SUNDAY WEEKEND.  JESUS TOLD SISTER FAUSTINA:
    "I want this image to be solemnly blessed on the first Sunday after Easter; that Sunday is to be the Feast of Mercy. On that day, the depths of My Mercy will be open to all. Whoever will go to confession and Holy Communion on that day will receive complete forgiveness of sin and punishment. Mankind will not enjoy peace until it turns with confidence to My Mercy."
     
    DIVINE MERCY LITANY
    Divine Mercy, gushing forth from the bosom of the Father, I trust in You
    Divine Mercy, greatest attribute of God, I trust in You
    Divine Mercy, incomprehensible mystery, I trust in You
    Divine Mercy, fountain gushing forth from the mystery of the Most Blessed Trinity, I trust in You
    Divine Mercy, unfathomed by any intellect, human or angelic, I trust in You
    Divine Mercy, from which wells forth all life and happiness, I trust in You
    Divine Mercy, better than the heavens, I trust in You
    Divine Mercy, source of miracles and wonders, I trust in You
    Divine Mercy, encompassing the whole universe, I trust in You
    Divine Mercy, descending to earth in the Person of the Incarnate Word, I trust in You
    Divine Mercy, which flowed out from the open wound of the Heart of Jesus, I trust in You
    Divine Mercy, enclosed in the Heart of Jesus for us, and especially for sinners, I trust in You
    Divine Mercy, unfathomed in the institution of the Sacred Host, I trust in You
    Divine Mercy, in the founding of the Holy Church, I trust in You
    Divine Mercy, in the Sacrament of Holy Baptism, I trust in You
    Divine Mercy, in our justification through Jesus Christ, I trust in You
    Divine Mercy, accompanying us through our whole life, I trust in You
    Divine Mercy, embracing us especially at the hour of death, I trust in You
    Divine Mercy, endowing us with immortal life, I trust in You
    Divine Mercy, accompanying us every moment of our life, I trust in You
    Divine Mercy, shielding us from the fire of hell, I trust in You
    Divine Mercy, in the conversion of hardened sinners, I trust in You
    Divine Mercy, astonishment for Angels, incomprehensible to Saints, I trust in You
    Divine Mercy, unfathomed in all the mysteries of God, I trust in You
    Divine Mercy, lifting us out of every misery, I trust in You
    Divine Mercy, source of our happiness and joy, I trust in You
    Divine Mercy, in calling us forth from nothingness to existence, I trust in You
    Divine Mercy, embracing all the works of His hands, I trust in You
    Divine Mercy, crown of all God?s handiwork, I trust in You
    Divine Mercy, in which we are all immersed, I trust in You
    Divine Mercy, sweet relief for anguished hearts, I trust in You
    Divine Mercy, only hope of despairing souls, I trust in You
    Divine Mercy, repose of hearts, peace amidst fear, I trust in You
    Divine Mercy, delight and ecstasy of holy souls, I trust in You
    Divine Mercy, inspiring hope against all hope, I trust in You
     
    Prayer:
    Eternal God, in whom mercy is endless and the treasury of compassion inexhaustible, look kindly upon us and increase Your mercy in us, that in difor become despondent, but with great confidence submit ourselves to Your holy will, which is Love and Mercy itself.
     
     
     
     
    SPIRITUAL DIRECTION FOR TODAY
     
    Introduction to the
    Devout Life
    Saint Francis of Sales Bishop and Prince of Geneva
     
     
     
     
    Preface by the Author     
    COUNSELS AND PRACTICES SUITABLE FOR THE SOUL'S GUIDANCE FROM THE FIRST ASPIRATION AFTER A DEVOUT LIFE TO THE POINT WHEN IT ATTAINS A CONFIRMED RESOLUTION TO FOLLOW THE SAME.
    I.   What True Devotion is . . . 1
    II.   The Nature and Excellence of Devotion . . . 5
    III.  Devotion is suitable to every Vocation and Profession . . . 8
    IV.  The Need of a Guide for those Who Would enter upon and        advance in the Devout Life ...11
    V. The First Step must be Purifying the Soul . . . 15
    VI. The First Purification, namely, from Mortal Sin . . . 18
    VII. The Second Purification, from all Sinful Affections . . . 20
    VIII.  How to effect this Second Purification . . . 22
    IX.   First Meditation--Of Creation . . . 24
    X. Second Meditation--Of the End for which we were Created . . . 27
    XI.   Third Meditation--Of the Gifts of God . . . 30
    XII. Fourth Meditation--On Sin . . . 32
    XIII. Fifth Meditation--On Death . . . 35
    XIV.  Sixth Meditation--On Judgment . . . 38
    XV.  Seventh Meditation--Of Hell . . . 41
    XVI.   Eighth Meditation--On Paradise . . . 43
    XVII. Ninth Meditation On the Choice open to you between Heaven and Hell . . . 45
    XVIII. Tenth Meditation--How the Soul chooses the Devout Life . . . 48
    XIX.  How to make a General Confession . . . 51
    XX. A hearty Protest made with the object of confirming the Soul's resolution to serve God,   as a conclusion to its Acts of Penitence . . . 53
    XXI. Conclusion of this First Purification . . . 56
    XXII. The Necessity of Purging away all tendency to Venial Sins . . . 57
    XXIII. It is needful to put away all Inclination for Useless and Dangerous Things . . . 60
    XXIV. All Evil Inclinations must be purged away . . . 62
    CONTAINING SUNDRY COUNSELS AS TO UPLIFTING THE SOUL TO GOD IN PRAYER AND THE USE OF THE SACRAMENTS.
    I. The Necessity of Prayer . . . 64
    II. A short Method of Meditation. And first, the Presence of God, the First Point of Preparation . . . 68
    III. Invocation, the Second Point of Preparation . . . 72
    IV. The Third Point of Preparation, representing the Mystery to be meditated to your Imagination . . . 73
    V. Considerations, the Second Part of Meditation . . . 74
    VI.  The Third Part of Meditation, Affections and Resolutions . . . 75
    VII. The Conclusion and Spiritual Bouquet . . . 77
    VIII. Some Useful Hints as to Meditation . . . 78
    IX. Concerning Dryness in Meditation . . . 81
    X. Morning Prayer . . . 83
    XI. Evening Prayer and Examination of Conscience . . . 85
    XII. On Spiritual Retirement . . . 87
    XIII. Aspirations, Ejaculatory Prayer and Holy Thoughts . . . 90
    XIV. Of Holy Communion, and how to join in it . . . 98
    XV. Of the other Public Offices of the Church . . . 101
    XVI. How the Saints are united to us . . . 103
    XVII. How to Hear and Read God's Word . . . 105
    XVIII. How to receive Inspirations . . . 107
    XIX. On Confession . . . 111
    XX. Of Frequent Communion . . . 116
    XXI. How to Communicate . . . 120
    CONTAINING COUNSELS CONCERNING THE PRACTICE OF VIRTUE.
    I. How to select that which we should chiefly Practise . . . 124
    II.  The same Subject continued . . . 131
    III.    On Patience . . . 136
    IV.   On Exterior Humility . . . 142
    V.  On Interior Humility . . . 147
    VI.  Humility makes us rejoice in our own Abjection . . . 153
    VII. How to combine due care for a Good Reputation with Humility . . . 158
    VIII. Gentleness towards others and Remedies against Anger . . . 163
    IX. On Gentleness towards Ourselves . . . 169
    X.   We must attend to the Business of Life carefully, but without Eagerness or Over-anxiety . . . 173
    XI. On Obedience . . . 176
    XII. On Purity . . . 180
    XIII.    How to maintain Purity . . . 182
    XIV.   On Poverty of Spirit amid Riches . . . 185
    XV.  How to exercise real Poverty, although actually Rich . . . 188
    XVI. How to possess a rich Spirit amid real Poverty . . . 193
    XVII. On Friendship: Evil and Frivolous Friendship . . . 196
    XVIII.  On Frivolous Attachments . . . 198
    XIX.   Of Real Friendship . . . 201
    XX.  Of the Difference between True and False Friendship . . . 205
    XXI.   Remedies against Evil Friendships . . . 208
    XXII.  Further Advice concerning Intimacies . . . 212
    XXIII.  On the Practice of Bodily Mortification . . . 215
    XXIV. Of Society and Solitude . . . 223
    XXV. On Modesty in Dress . . . 227
    XXVI.   Of Conversation; and, first, how to Speak of God . . . 229
    XXVII. Of Unseemly Words, and the Respect due to Others . . . 231
    XXVIII. Of Hasty Judgments . . . 234
    XXIX. On Slander . . . 241
    XXX.   Further Counsels as to Conversation . . . 249
    XXXI.  Of Amusements and Recreations: what are allowable . . . 252
    XXXII.  Of Forbidden Amusements . . . 254
    XXXIII. Of Balls, and other Lawful but Dangerous Amusements . . . 255
    XXXIV.  When to use such Amusements rightly . . . 259
    XXXV.   We must be Faithful in Things Great and Small . . . 260
    XXXVI. Of a Well-balanced, Reasonable Mind . . . 264
    XXXVII.  Of Wishes . . . 267
    XXXVIII. Counsels to Married People . . . 270
    XXXIX.  The Sanctity of the Marriage Bed . . . 280
    XL.  Counsels to Widows . . . 281
    XLI.  One Word to Maidens . . . 289
     CONTAINING NEEDFUL COUNSELS CONCERNING SOME ORDINARY TEMPTATIONS.
    I.   We must not trifle with the Words of worldly Wisdom . . . 290
    II.  The need of a Good Courage . . . 294
    III.  Of Temptations, and the difference between experiencing them and consenting to them . . . 296
    IV.  Two striking illustrations of the same . . . 300
    V. Encouragement for the Tempted Soul . . . 302
    VI.  When Temptation and Delectation are Sin . . . 304
    VII. Remedies for Great Occasions . . . 307
    VIII. How to resist Minor Temptations . . . 310
    IX. How to remedy Minor Temptations . . . 311
    X.  How to strengthen the Heart against Temptation . . . 313
    XI.  Anxiety of Mind . . . 315
    XII. Of Sadness and Sorrow . . . 319
    XIII. Of Spiritual and Sensible Consolations, and how to receive them . . . 323
    XIV. Of Dryness and Spiritual Barrenness . . . 333
    XV.  In Illustration . . . 340
    CONTAINING COUNSELS AND PRACTICES FOR RENEWING AND CONFIRMING THE SOUL IN DEVOTION.
    I.    It is well yearly to renew Good Resolutions by means of the following Exercises . . . 346
    II.   Meditation on the Benefit conferred on us by God in calling us to His Service . . . 348
    III. Examination of the Soul as to its Progress in the Devout Life . . . 351
    IV.   Examination of the Soul's Condition as regards God . . . 354
    V.   Examination of your Condition as regards yourself . . . 357
    VI. Examination of the Soul's Condition as regards our Neighbour . . . 358
    VII.  Examination as to the Affections of the Soul . . . 359
    VIII.  The Affections to be excited after such Examination . . . 361
    IX.   Reflections suitable to the renewal of Good Resolutions . . . 362
    X.   First Consideration--Of the Worth of Souls . . . 363
    XI.  Second Consideration--On the Excellence of Virtue . . . 364
    XII.   The Example of the Saints . . . 366
    XIII.   The Love which Jesus Christ bears to us . . . 367
    XIV. The Eternal Love of God for us . . . 369
    XV.   General Affections which should result from these Considerations, and Conclusion of the Exercise . . . 370
    XVI. The Impressions which should remain after this Exercise . . . 372
    XVII. An Answer to Two Objections which may be made to this Book . . . 373
    XVIII. Three Important and Final Counsels . . . 375
     
     
     
    [MENTION YOUR PRAYER REQUEST]
    Lord, have mercy on us.
    Christ, have mercy on us.

    Lord, have mercy on us. Christ, hear us.
    Christ, graciously hear us.

    God the Father of Heaven,
    Have mercy on us.

    God the Son, Redeemer of the world,
    Have mercy on us.

    God the Holy Spirit,
    Have mercy on us.

    Holy Trinity, One God,
    Have mercy on us.

    Holy Mary, spouse of St. Joseph,
    Pray for us.

    Saint Joseph, confirmed in grace,
    Pray for us.

    Saint Joseph, guardian of the Word Incarnate,
    Pray for us.

    Saint Joseph, favorite of the King of Heaven,
    Pray for us.

    Saint Joseph, ruler of the family of Jesus,
    Pray for us.

    Saint Joseph, spouse of the ever-blessed Virgin,
    Pray for us.

    Saint Joseph, foster father to the Son of God,
    Pray for us.

    Saint Joseph, example of humility and obedience,
    Pray for us.

    Saint Joseph, mirror of silence and resignation,
    Pray for us.

    Saint Joseph, patron of innocence and youth,
    Pray for us.

    Saint Joseph, exited with Christ into Egypt,
    Pray for us.

    Saint Joseph, intercessor for the afflicted,
    Pray for us.

    Saint Joseph, advocate of the humble,
    Pray for us.

    Saint Joseph, model of every virtue,
    Pray for us.

    Saint Joseph, honored among men,
    Pray for us.

    Saint Joseph, in whom is the union of all Christian perfections,
    Pray for us.

    Lamb of God, Who takest away the sins of the world,
    Spare us, O Lord.

    Lamb of God, Who takest away the sins of the world,
    Graciously hear us, O Lord.

    Lamb of God, Who takest away the sins of the world,
    Have mercy on us.

    V. Pray for us, O holy Saint Joseph,
    R. That we may be made worthy of the promises of Christ.

    Let Us Pray.

    Assist us, O Lord,
    we beseech Thee,
    by the merits of the spouse
    of Thy most holy Mother,
    that what our unworthiness cannot obtain,
    may be given us by his intercession with Thee,
    Who livest and reignest with God the Father
    in the unity of the Holy Spirit,
    one God, world without end.

    Amen.

    PRAYER TO SAINT JOSEPH
    O Saint Joseph, whose protection is so great, so strong, so prompt before the throne of God, I place in thee all my interests and desires. O thou Saint Joseph, do assist me by thy powerful intercession, and obtain for me from thy divine Son all spiritual blessings, through Jesus Christ, Our Lord; so that, having engaged here below thy heavenly power, I may offer my thanksgiving and homage to the most loving of fathers. O Saint Joseph, I never weary contemplating thee, and Jesus asleep in thy arms; I dare not approach while He reposes near thy heart. Press Him in my name and kiss His fine head for me, and ask Him to return the kiss when I draw my dying breath. Saint Joseph, Patron of departing souls, pray for me.  Amen!
    ___________
     
    BLESSED ANNE CATHERINE EMMERICH'S VISION:
     
     
     
    "At the evening of life, you will be examined in love. Learn to love as God desires to be loved and abandon your own ways of acting."  ---Saint John of the Cross
    PRAYERS FOR TODAY
     
     

    THIRTY-THREE PETITIONS IN HONOUR OF THE SACRED HUMANITY
    OF OUR LORD JESUS

    O good Jesus, Word of the Eternal Father, Convert me.
    O good Jesus, Son of Mary, Make me her child.
    O good Jesus, My Master, Teach me.
    O good Jesus, Prince of peace, Give me peace.
    O good Jesus, my Refuge, Receive me.
    O good Jesus, my Pastor, Feed my soul.
    O good Jesus, Model of patience, Comfort me.
    O good Jesus, meek and humble of heart, Make my heart like unto Thine.
    O good Jesus, my Redeemer, Save me.
    O good Jesus, my God and my All, Possess me.
    O good Jesus, the true Way, Direct me.
    O good Jesus, Eternal Truth, Instruct me.
    O good Jesus, Life of the blessed, Make me live in Thee.
    O good Jesus, my Support, Strengthen me.
    O good Jesus, my Justice, Justify me.
    O good Jesus, my Mediator, Reconcile me to Thy Father.
    O good Jesus, Physician of my soul, Heal me.
    O good Jesus, my Judge, Absolve me.
    O good Jesus, my King, Govern me.
    O good Jesus, my Sanctification, Sanctify me.
    O good Jesus, Abyss of goodness, Pardon me. O good Jesus, Living Bread from Heaven, Satiate me.
    O good Jesus, the Father of the prodigal, Receive me.
    O good Jesus, Joy of my soul, Refresh me.
     O good Jesus, my Helper, Assist me.
     O good Jesus, Magnet of love, Attract me.
     O good Jesus, my Protector, Defend me.
     O good Jesus, my Hope, Sustain me.
    O good Jesus, Object of my love, Make me love Thee.
     O good Jesus, Fountain of life, Cleanse me.
     O good Jesus, my Propitiation, Purify me.
     O good Jesus, my Last End, Let me obtain Thee.
     O good Jesus, my Glory, Glorify me. Amen.
    V. Jesus, hear my prayer.
    R. Jesus, graciously hear me.
     
    Let Us Pray
     O Lord Jesus Christ, Who hast said, "Ask and you shall receive, seek and you shall find, knock and it shall be opened unto you," mercifully attend to our supplications, and grant us the gift of Thy Divine charity, that we may ever love Thee with our whole hearts, and may never cease from praising Thee, Who livest and reignest world without end. R.
    Amen.
    ***********
     
     
     
     
     

    LITANY TO SAINT JOSEPH

    Lord, have mercy on us Christ, have mercy on us Lord, have mercy on us Christ, hear us Christ, graciously hear us God, the Father of heaven, have mercy on us God, the Son, Redeemer of the world, have mercy on us God, the Holy Spirit, have mercy on us Holy Mary, pray for us St. Joseph, pray for us Blessed offspring of David, pray for us Light of patriarchs, pray for us Spouse of the mother of God, pray for us Chaste custodian of the Blessed Virgin, pray for us Guardian of the Son of God, pray for us Defender of Christ, pray for us Head of the Holy Family, pray for us O Joseph, most just, pray for us O Joseph, most chaste, pray for us O Joseph, most prudent, pray for us O Joseph, most forceful, pray for us O Joseph, most obedient, pray for us O Joseph, most faithful, pray for us Mirror of patience, pray for us Lover of poverty, pray for us Model of laborers, pray for us Patriarch of the home, pray for us Protector of virgins, pray for us Strength of the family, pray for us Comforter of the afflicted, pray for us Hope of the sick, pray for us Patron of the dying, pray for us Terror of demons, pray for us Protector of the church, pray for us Lamb of God, you who take away the sins of the world, forgive us O Lord Lamb of God, you who take away the sins of the world, hear us O Lord Lamb of God, you who take away the sins of the world, have mercy on us. Let us pray Lord Jesus, through the merits of the devoted spouse of your most holy Mother, help us, we beseech thee, that what of ourselves we cannot obtain, may be granted through the intercession of the Most Holy Patriarch, Saint Joseph. You who reign with God, the Father, in the unity of the Holy Spirit now and forever. Amen.
     
     
     
     
     
     
     
     
     
     
     
     
     
     
     
     

    GAELIC LITANY TO OUR LADY
     

    O Great Mary,
    pray for us.

    O Mary, greatest of Maries,
    pray for us.

    O Greatest of women,
    pray for us.

    O Queen of angels,
    pray for us.

    O Mistress of the heavens,
    pray for us.

    O Woman full and replete with the grace of the Holy Spirit,
    pray for us.

    O Blessed and most blessed,
    pray for us.

    O Mother of Eternal Glory,
    pray for us.

    O Mother of the heavenly and earthly Church,
    pray for us.

    O Mother of Love and Indulgence,
    pray for us.

    O Mother of the Golden Heights,
    pray for us.

    O Honor of the sky,
    pray for us.

    O Sign of tranquillity,
    pray for us..

    O Gate of Heaven,
    pray for us.

    O Golden Vessel,
    pray for us.

    O Couch of Love and Mercy,
    pray for us.

    O Temple of Divinity,
    pray for us.

    O Beauty of virgins,
    pray for us.

    O Mistress of the tribes,
    pray for us.

    O Fountain of gardens,
    pray for us.

    O Cleansing of sins,
    pray for us.

    O Purifying of souls,
    pray for us.

    O Mother of orphans,
    pray for us.

    O Breast of infants,
    pray for us.

    O Solace of the wretched,
    pray for us.

    O Star of the sea,
    pray for us.

    O Handmaid of the Lord,
    pray for us.

    O Mother of Christ,
    pray for us.

    O Resort of the Lord,
    pray for us.

    O Graceful like the dove,
    pray for us.

    O Serene like the moon,
    pray for us.

    O Resplendent like the sun,
    pray for us.

    O Cancelling Eve's disgrace,
    pray for us.

    O Regeneration of life,
    pray for us.

    O Beauty of women,
    pray for us.

    O Leader of virgins,
    pray for us.

    O Garden Enclosed,
    pray for us.

    O Fountain sealed up,
    pray for us.

    O Mother of God,
    pray for us.

    O Perpetual Virgin,
    pray for us.

    O Holy Virgin,
    pray for us.

    O Prudent Virgin,
    pray for us.

    O Serene Virgin,
    pray for us.

    O Chaste Virgin,
    pray for us.

    O Temple of the Living God,
    pray for us.

    O Royal Throne of the Eternal King,
    pray for us.

    O Sanctuary of the Holy Spirit,
    pray for us.

    O Virgin of the Root of Jesse,
    pray for us.

    O Cedar of Mount Lebanon,
    pray for us.

    O Cypress of Mount Sion,
    pray for us.

    O Crimson Rose of the Land of Jacob,
    pray for us.

    O Blooming like the palm tree,
    pray for us.

    O Fruitful like the olive tree,
    pray for us.

    O Glorious Son-bearer,
    pray for us.

    O Light of Nazareth,
    pray for us.

    O Glory of Jerusalem,
    pray for us.

    O Beauty of the world,
    pray for us.

    O Noblest-Born of the Christian flock,
    pray for us.

    O Queen of Life,
    pray for us.

    O Ladder of Heaven,
    pray for us.
     

     
     
     
     
     
    PRAYER TO OUR LADY OF GOOD REMEDY FOR ABORTION TO BE OUTLAWED WORLD-WIDE
    HISTORY
    Over 800 years ago Christians were being captured and sold into slavery by the thousands, and nobody knew what to do about it. Then, in the year 1198, a man had an idea. St. John of Matha founded the Trinitarians to go to the slave markets, buy the Christian slaves and set them free. To carry out this plan, the Trinitarians needed large amounts of money. So, they placed their fund-raising efforts under the patronage of Mary. They were so successful at that, over the centuries, the Trinitarians were able to free thousands and thousands of people and to return them safely home. In gratitude for her miraculous assistance, St. John of Matha honored Mary with the title of "Our Lady of Good Remedy." Devotion to Mary under this ancient title is widely known in Europe and Latin America, and the Church celebrates her feast day on October 8. Our Lady of Good Remedy is often depicted as the Virgin Mary handing a bag of money to St. John of Matha. When in need - for whatever reason, but especially where you have had difficulty obtaining help - invoke the aid of Our Lady of Good Remedy, and you will surely experience the power of her intercession.
     
    (We ask the Virgin Mary to bring end to all abortion.)
    O QUEEN OF HEAVEN AND EARTH, Most Holy Virgin, we venerate thee. Thou art the beloved Daughter of the Most High God, the chosen Mother of the Incarnate Word, the Immaculate Spouse of the Holy Spirit, the Sacred Vessel of the Most Holy Trinity. O Mother of the Divine Redeemer, who under the title of Our Lady of Good Remedy comes to the aid of all who call upon thee, extend thy maternal protection to us. We depend on thee, Dear Mother, as helpless and needy children depend on a tender and caring mother.
    Hail, Mary....
    O LADY OF GOOD REMEDY, source of unfailing help, grant that we may draw from thy treasury of graces in our time of need.
    Touch the hearts of sinners, that they may seek reconciliation and forgiveness. Bring comfort to the afflicted and the lonely; help the poor and the hopeless; aid the sick and the suffering. May they be healed in body and strengthened in spirit to endure their sufferings with patient resignation and Christian fortitude.
    Hail, Mary....
    DEAR LADY OF GOOD REMEDY, source of unfailing help, thy compassionate heart knows a remedy for every affliction and misery we encounter in life. Help me with thy prayers and intercession to find a remedy for my problems and needs, especially for... (Indicate your special intentions here).
    On my part, O loving Mother, I pledge myself to a more intensely Christian lifestyle, to a more careful observance of the laws of God, to be more conscientious in fulfilling the obligations of my state in life, and to strive to be a source of healing in this broken world of ours.
    Dear Lady of Good Remedy, be ever present to me, and through thy intercession, may I enjoy health of body and peace of mind, and grow stronger in the faith and in the love of thy Son, Jesus.
    Hail, Mary.....
    V. Pray for us, O Holy Mother of Good Remedy,
    R. That we may deepen our dedication to thy Son, and make the world alive with His Spirit.
     
     
     
     
     
     
     
     
     
     
     
     
     
     
     
     
     
     
    MORE ON ABORTION:  http://jesus-passion.com/ABORTION.htm
     
     
     
     
     
     
    Jesus suffered as a baby so that unborn children would be protected from abortion.

    Birth of Christ

     
     
     
     
     
     
    9. ADORATION OF THE SHEPHERDS. DEVOUT VISITS TO THE CRIB
    In the early dawn after the birth of Jesus, the three oldest of the shepherds came to the Crib Cave with the gifts they had gathered together. These consisted of little animals bearing some resemblance to deer. They were very lightly built and nimble, had long necks and clear, beautiful eyes. They followed or ran along beside the shepherds who led
    them with fine, guiding cords. The shepherds carried also large, live birds under their arms, and dead ones slung over their shoulders.They told Joseph at the entrance of the cave what the angel had announced to them, and that they had come to do homage to the Child of Promise and to offer Him gifts. Joseph accepted their presents and allowed them to lead the animals into the space that formed a kind of cellar near the side entrance of the cave. Then he conducted them to the Blessed Virgin, who was sitting on the ground near the Crib, a rug under her, the Infant Jesus on her lap. The shepherds, their staves resting on their arms, fell on their knees and wept with joy. They knelt long, tasting great interior sweetness, and then entoned the angelic canticle of praise, and a Psalm that I have forgotten. When they were about to take leave, Mary placed the Child in their arms.Some of the other shepherds came in the evening, accompanied by women and children, and bringing gifts. They sang most sweetly before the Crib the Gloria, some Psalms, and short refrains of which I remember the words: "0 Child, blooming as a rose art Thou! As a herald Thou comest forth!" They brought gifts of birds, eggs, honey, woven stuffs of various colors, bundles of raw silk, and ears of corn, also several bundles of a corn with heavy grains growing on a stalk with large leaves like those of rushes.
     
     
    CAVE OF THE NATIVITY, BETHLEHEM
     (There should be a picture here)
    The Site of the Nativity is attested to by an unbroken tradition dating back to the 2nd Century. This plan is asuggested reconstruction of the original arrangement based on the description in the "Life of Mary" and the present form of the caves (shaded areas). During the centuries there have been many additions and enlargements. She stated that new grottoes were Cut in the rock even during the lifetime of Our Lord. The basilica, erected by Constantine over the cave in the 4th Century, and still in use, is one of the oldest Christian churches in the world. R.L.
    The three oldest shepherds came back in turn and helped Joseph to make the Crib Cave and its surroundings more comfortable. I saw also several pious women with the Blessed Virgin, performing some services for her. They were Essenians, and lived in the valley, not far from the Crib Cave, in little rocky cells adjoining one another. They owned little gardens near their cells, and they taught the children of their community. St. Joseph had invited them to come, for he was acquainted with them even in early youth. When he was hiding in the Crib Cave, from his brethren, he visited these pious women who dwelt in the side of the rock. They now came in
    turn to the Blessed Virgin, bringing little necessaries and bundles of wood. They cooked and washed for the Holy Family.Some days after the birth of Jesus, I saw a touching scene in the Crib Cave. Joseph and Mary were standing by the Crib and gazing with emotion upon the Infant Jesus, when suddenly the ass fell upon its knees and lowered its head to the ground. Mary and Joseph shed tears. I saw Mary at another time standing by the Crib. As she gazed upon the Child, the deep conviction stole upon her that It had come upon earth to suffer. That reminded me of a vision I had had at an earlier period in which I had been shown how Jesus, while still in His Mothers womb and from the movement of His birth, had suffered. I saw under the heart of Mary a glory and in it a bright shining Child. As I gazed upon It, it seemed as if Mary were hovering over It and surrounding It. I beheld the Child growing and all the torments of the Crucifixion inflicted upon It. It was a sad, a fearful sight! I wept and sobbed aloud. I saw other forms around It beating and pushing, scourging and crowning It. Then they laid the Cross upon It, next nailed It to the same, and pierced It in the side. I saw the whole Passion of Christ in the Child. It was a frightful sight! As the Child hung on the Cross, It said to me: "All this did I suffer from My conception until My thirty fourth year, when My Passion was outwardly consummated." (The Lord died when He was thirty three years and three months old.) "Go and announce it to men!" But how can I announce it to men? I saw Jesus also as the newborn Child, and I saw how many of the children that went to the Crib ill treated the Infant Jesus. The Mother of God was not there to protect the Child, and the children went with all kinds of switches and rods, and struck It in the face until the Blood flowed. The Child meekly extended Its little hands before Its face, in order to ward off the blows. The smallest children were they that struck the most maliciously. The parents of some even twisted and wrapped the rods for them. They brought thorns, nettles, whips, little rods of all kinds, each having its own signification. One came with a very slender rod, like a reed. But when it was about to strike the Child, the rod snapped, and fell back upon itself. I knew several of the children. Some went about boasting in their fine clothes, but I stripped them, and whipped some of them well. While Mary was still standing by the Crib in deep meditation, some shepherds drew near with their wives, in all about five persons. To give them room to approach the Crib, the Blessed Virgin withdrew a little to the spot upon which she had given birth to the Child. The people did not actually adore, but they gazed down upon the Child deeply moved, and before leaving they bowed low over It as if kissing It.It was day. Mary sat in her usual place with the Infant Jesus on her lap. He was swathed, the hands and face alone free. Mary had something like
    a piece of linen in her hands with which she was busied. Joseph was at the fireplace near the entrance of the cave, and appeared to be making a shelf to hold some vessels. I was standing next the ass. And now came in three aged female Essenians, who were cordially welcomed, though Mary did not rise. They brought quite a number of presents: small fruits, birds with red, awl-shaped beaks as large as ducks, which they carried by the wings, oval rolls about an inch in thickness, some linen, and other stuff. All were received with rare humility and gratitude. The women were very silent and recollected. Deeply moved, they gazed down upon the Child, but they did not touch It. When they withdrew, it was without farewells or ceremony. Meanwhile, I was taking a good look at the ass. It had a very broad back, and I thought to myself:"You good beast! You have carried a great burden!" (The Creator) and I wanted to feel it, to see if it were real. I ran my hand over itshair, and it felt as smooth as silk.Now came two married women with three little girls about eight years old. They appeared to be strangers and people of distinction, who had come in obedience to a call more miraculous than that received by any previous visitor. Joseph welcomed them very humbly. They brought presents less in size than the others, but of greater value: grain in a bowl, small fruits, and a cluster of thick, triangular, gold leaves on which was a stamp like a seal. I thought: "Strange! That looks like the representation of the eye of God! But no! How can I compare the eye of God with red earth!" Mary arose and placed the Child in the ladies arms. Both held Him a little while, praying silently with uplifted heart, and then kissed Him. The three little girls were silent and deeply impressed. Joseph and Mary conversed with their visitors and when they left, Joseph accompanied them part of the way. Ah! Could we, like these women, behold the beauty, the purity, the innocent wisdom of Mary! She knewall things! But in her humility, she appears unconscious of her gifts. Like a child, she casts down her eyes; and when she raises them, her glance, like a flash of lightning, like the truth, like a ray of unsullied light, pierces one through and through. That is because she is perfectly pure, perfectly innocent, full of the Holy Ghost, and without any reflection on self. No one can resist her glance.These people appeared to have come at least some miles and that secretly, for they avoided being seen in the city. Joseph behaved with great humility during such visits, retiring and looking on from some distant corner.I saw also Annes maid and an old man servant coming from Nazareth to the Crib. The maid was a widow and related to the Holy Family. She broughtall sorts of necessaries from Anne to Mary, with whom she took up her abode. The old man shed tears of joy, and returned with news to Anne.
    The day after, I saw the Blessed Virgin and the Infant Jesus leave the Crib Cave with the maid for some hours. Stepping from the door of the cave, Mary turned toward the shed on the right, went some steps forward, and concealed herself in that side cave in which, at the birth of Jesus, a spring had welled up. She remained there four hours, because some men, spies of Herod, had come from Bethlehem, in consequence of the rumor set afloat by the words of the shepherds, that a miracle had there taken place in connection with a child. These men met St. Joseph in front of the Crib Cave. After exchanging a few words with him, they left him with a contemptuous smile at his humility and simplicity.The Crib Cave was retired, and very pleasantly situated. No one from Bethlehem went there, only the shepherds whose duties called them thither. No one in Bethlehem took any interest inwhat was going on outside for, in consequence of the influx of strangers, the city was all alive, and much buying and selling going on. Cattle was being bought and slaughtered, for many people paid their taxes in cattle. There were numbers of pagans in the city in the capacity of servants.The wonderful apparition of the angels was soon noised among the dwellers of the mountain valleys far and near, and with it the birth of the Child in the cave. The innkeepers from whom the Holy Family on their journey had received hospitality now came, one after another, to do homage to Him whom unknown they had entertained. I saw that hospitable keeper of the last inn, first sending presents by a servant, and then coming himself to honor the Child. I saw also the good wife of that man who had been so cross to Joseph, and other shepherds and good people coming to the Crib. They were very much affected by what they saw. All were in holiday attire, and were going up to Bethlehem for the Sabbath. The good wife might have gone to Jerusalem which was nearer, but she preferred coming here to Bethlehem.A relative of Joseph, and father of that Jonadab who, at the Crucifixion of Jesus presented a strip of linen to Him, had also come to the Crib Cave on his way to Bethlehem for the Sabbath. Joseph was very kind to him. This relative had heard from pepple of his place of Josephs wonderful situation; he came therefore to bring him gifts and to visit the Infant Jesus and Mary. But Joseph would not accept anything, although he pawned thelittle she-ass to this relative with the understanding that she might be redeemed for the same amount of money received. After that, Mary, Joseph, the maid, and two of the shepherds who were standing in front of the entrance, celebrated the Sabbath in theCrib Cave. A lamp with seven wicks was lighted, and upon a small table covered with white and red, lay the prayer rolls.The numerous eatables presented by the shepherds were either given to the poor or handed around for the entertainment of others. The birds were hung on a spit before the fire, turned from time to time, and
    sprinkled with the flour of a reed-like plant which was very plentiful around the area of Bethlehem and Hebron. From its grain a shining, white jelly was prepared and cakes baked. I saw under the fireplace very hot and clean holes in which birds could be roasted.After the Sabbath, the Essenian women got a meal ready under the arbors which Joseph, with the help of the shepherds, had put up at the entrance of the cave. Joseph went into the city to engage priests for the circumcision of the Child. The cave was cleared and put in order. The partition that Joseph had put up in the passage was removed, and the ground spread with carpets, for in this passage near the Crib Cave, the place for the ceremony was prepared.
    _____________
    MORE WRITINGS:
    THE LOWLY LIFE AND BITTER PASSION OF OUR LORD JESUS CHRIST AND HIS BLESSED MOTHER
     
     
     
    FEAST DAY:  OCTOBER 19TH
    PETER, while still a youth, left his home at Alcantara in Spain, and entered a convent of Discalced Franciscans. He rose quickly to high posts in the Order, but his thirst for penance was still unappeased, and in 1539, being then forty years old, he founded the first convent of the "Strict Observance." The cells of the friars resembled graves rather than dwelling-places. That of St. Peter himself was four feet and a half in length, so that he could never lie down ; he ate but once in three days; his sackcloth habit and a cloak were his only garments, and he never covered his head or feet. In the bitter winter he would open the door and window of his cell that, by closing them again, he might experience some sensation of warmth. Amongst those whom he trained to perfection was St. Teresa. He read her soul, approved of her spirit of prayer, and strengthened her to carry out her reforms. St. Peter died, with great joy, kneeling in prayer, October 18th, 1562, at the age of sixty-three.
    REFLECTION.-If men do not go about barefoot now, nor under-go sharp penances, as St. Peter did, there are many ways of trampling on the world; and our Lord teaches them when He finds the necessary courage.
     
    INTERCESSORY PRAYER:  Saint Teresa of Avila said concerning Saint Peter of Alcantara that, "The Lord once told me that no one should ask Him for anything in his name and not be heard."
    Saint Peter of Alcantara, please pray for us today [state your prayer request.]
     
     
     
    POPE FRANCIS PRAYER INTENTIONS FOR 2022

     

    JANUARY

    For true human fraternity

    We pray for all those suffering from religious discrimination and persecution; may their own rights and dignity be recognized, which originate from being brothers and sisters in the human family.

    FEBRUARY

    For religious sisters and consecrated women

    We pray for religious sisters and consecrated women; thanking them for their mission and their courage; may they continue to find new responses to the challenges of our times.

    MARCH

    For a Christian response to bioethical challenges

    We pray for Christians facing new bioethical challenges; may they continue to defend the dignity of all human life with prayer and action.

    APRIL

    For health care workers

    We pray for health care workers who serve the sick and the elderly, especially in the poorest countries; may they be adequately supported by governments and local communities.

    MAY

    For faith-filled young people

    We pray for all young people, called to live life to the fullest; may they see in Mary’s life the way to listen, the depth of discernment, the courage that faith generates, and the dedication to service.

    JUNE

    For families

    We pray for Christian families around the world; may they embody and experience unconditional love and advance in holiness in their daily lives.

    JULY

    For the elderly

    We pray for the elderly, who represent the roots and memory of a people; may their experience and wisdom help young people to look towards the future with hope and responsibility.

    AUGUST

    For small businesses

    We pray for small and medium sized businesses; in the midst of economic and social crisis, may they find ways to continue operating, and serving their communities.

    SEPTEMBER

    For the abolition of the death penalty

    We pray that the death penalty, which attacks the dignity of the human person, may be legally abolished in every country.

    OCTOBER

    For a Church open to everyone

    We pray for the Church; ever faithful to, and courageous in preaching the Gospel, may the Church be a community of solidarity, fraternity and welcome, always living in an atmosphere of synodality.

    NOVEMBER

    For children who suffer

    We pray for children who are suffering, especially those who are homeless, orphans, and victims of war; may they be guaranteed access to education and the opportunity to experience family affection.

    DECEMBER

    For volunteer not-for-profit organisations

    We pray that volunteer non-profit organisations committed to human development find people dedicated to the common good and ceaselessly seek out new paths to international cooperation.

     
     
     
     

    OUR LADY OF GOOD REMEDY

    PRAYER

    Queen of Heaven and earth,
    most Holy Virgin,
    we venerate thee.
    Thou art the beloved daughter
    of the Most High God,
    the chosen mother of the
    Incarnate Word,
    the immaculate spouse of
    the Holy Spirit,
    the sacred vessel of the
     Most Holy Trinity.
    O Mother of the Divine Redeemer,
    who under the title of
    Our Lady of Good Remedy
    comes to the aid of all
    who call upon thee,
    extend thy maternal protection to us.
    We depend on thee,
    dear Mother,
    as helpless and needy children
    depend on a tender and caring mother.

    Pray the Hail Mary...


    O Lady of Good Remedy,
    source of unfailing help,
    grant that we may draw
    from thy treasury of graces
    in our time of need.
    Touch the hearts of sinners,
    that they may seek
    reconciliation and forgiveness.
    Bring comfort to
    the afflicted and the lonely;
    help the poor and the hopeless;
    aid the sick and the suffering.
    May they be healed in body
    and strengthened in spirit
    to endure their sufferings
    with patient resignation
    and Christian fortitude.

    Pray the Hail Mary...


    Dear Lady of Good Remedy,
    source of unfailing help,
    thy compassionate heart knows a remedy
    for every affliction and misery
    we encounter in life.
    Help me with thy prayers and intercession
    to find a remedy for my problems and needs,
    especially for...


    (Mention your perso
    nal intention)


    On my part,
    O loving Mother,
    I pledge myself to a more intensely Christian lifestyle,
    to a more careful observance of the laws of God,
    to be more conscientious
    in fulfilling the obligations of my state in life,
    and to strive to be a source of healing
    in this broken world of ours.

    Dear Lady of Good Remedy,
    be ever present to me,
    and through thy intercession,
    may I enjoy health of body and peace of mind,
    and grow stronger in the faith
    and in the love of thy Son, Jesus.

    Pray the Hail Mary...


    V. Pray for us, O Holy Mother of Good Remedy,
    R. That we may deepen our dedication to thy Son,
         
    and make the world alive with His Spirit.

     
    Unfailing Novena To The Virgin Mary Untier of Knots

    Prayer to Mary, Undoer of Knots

    Virgin Mary, Mother of fair love, Mother who never refuses to come to the aid of a child in need, Mother whose hands never cease to serve your beloved children because they are moved by the divine love and immense mercy that exists in your heart, cast your compassionate eyes upon me and see the snarl of knots that exist in my life. You know very well how desperate I am, my pain, and how I am bound by these knots. Mary, Mother to whom God entrusted the undoing of the knots in the lives of his children, I entrust into your hands the ribbon of my life. No one, not even the Evil One himself, can take it away from your precious care. In your hands there is no knot that cannot be undone. Powerful Mother, by your grace and intercessory power with Your Son and My Liberator, Jesus, take into your hands today this knot.
    [Mention your request here]
    I beg you to undo it for the glory of God, once for all. You are my hope. O my Lady, you are the only consolation God gives me, the fortification of my feeble strength, the enrichment of my destitution, and, with Christ, the freedom from my chains. Hear my plea. Keep me, guide me, protect me, o safe refuge!
    Mary, Undoer of Knots, pray for me.
     
     
     
     
     
     
    AMERICAN WAR CASUALTIES
    Each standard size cross-mark  represents 50,000 people killed.  The smaller cross-marks represent less than 50,000 deaths.   The war casualties represent all American combat-related deaths.  Statistics from 1982 World Almanac.
    REVOLUTIONARY WAR                    25,324    †
    CIVIL WAR                                          496,332    ††††††††††
    WORLD WAR I                                   116,708    †††
    WORLD WAR II                                  407,316    †††††††††
    KOREAN WAR                                     54,246   ††
    VIETNAM WAR                                     58,655   ††     
     WAR ON UNBORN CHILDREN      OVER  59,440,015  
    .
    ..since abortion was legalized in 1973
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    †††††††††††††††††††††††††††††††††††††††††††††††††† ††††††††††††††††††††††††††††††††††††††††††††††††††
    ††
     
    PRAY THAT ABORTION WOULD BE OUTLAWED THROUGHOUT THE WORLD
     
     
     THE FIFTEEN PROMISES OF MARY TO CHRISTIANS WHO RECITE THE ROSARY
    These promises were given by the Blessed Mother to Saint Dominic and Blessed Alan.
     1. Whoever shall faithfully serve me by the recitation of the rosary, shall receive signal graces.

    2. I promise my special protection and the greatest graces to all those who shall recite the rosary.

    3. The rosary shall be a powerful armour against hell, it will destroy vice, decrease sin, and defeat heresies.

    4. It will cause virtue and good works to flourish; it will obtain for souls the abundant mercy of God; it will withdraw the hearts of men from the love of the world and its vanities, and will lift them to the desire of eternal things. Oh, that souls would sanctify themselves by this means.

    5. The soul which recommends itself to me by the recitation of the rosary, shall not perish.

    6. Whoever shall recite the rosary devoutly, applying himself to the consideration of its sacred mysteries shall never be conquered by misfortune. God will not chastise him in His justice, he shall not perish by an unprovided death; if he be just he shall remain in the grace of God, and become worthy of eternal life.

    7. Whoever shall have a true devotion for the rosary shall not die without the sacraments of the Church.

    8. Those who are faithful to recite the rosary shall have during their life and at their death the light of God and the plentitude of His graces; at the moment of death they shall participate in the merits of the saints in paradise.

    9. I shall deliver from purgatory those who have been devoted to the rosary.

    10. The faithful children of the rosary shall merit a high degree of glory in heaven.

    11. You shall obtain all you ask of me by the recitation of the rosary.

    12. All those who propagate the holy rosary shall be aided by me in their necessities.

    13. I have obtained from my Divine Son that all the advocates of the rosary shall have for intercessors the entire celestial court during their life and at the hour of death.

    14. All who recite the rosary are my sons, and brothers of my only Son Jesus Christ.

    15. Devotion of my rosary is a great sign of predestination.
    ________________
      
     

    Graces Derived from Going to Mass
    (Note:  Assisting at Mass simply means attending Mass.  By attending a Mass Catholics are actually assisting in Mass.) 
    THE FOLLOWING IS FROM THE PIETA PRAYER BOOKLET, Published in U.S.A. by  MLOR Corporation, 1186 Burlington Drive, Hickory Corners, MI  49060-9330:
    1. The Mass is Calvary continued.
    2. Every Mass is worth as much as the sacrifice of our Lord's life, sufferings and death.
    3. Holy Mass is the most powerful atonement for your sins.
    4. At the hour of death the Masses you have heard will be your greatest consolation.
    5. Every Mass will go with you to judgment and plead for pardon.
    6. At Mass you can diminish more or less temporal punishment due to your sins, according to your fervor.
    7. Assisting devoutly at Holy Mass you render to the sacred humanity of Our Lord the greatest homage.
    8. He supplies for many of your negligences and omissions.
    9. He forgives the venial sins which you have not confessed.  The power of Satan over you is diminished.
    10. You afford the souls in Purgatory the greatest possible relief.
    11. One Mass heard during life will be of more benefit to you than many heard for you after your death.
    12. You are preserved from dangers and misfortunes which otherwise might have befallen you.  You shorten your Purgatory.
    13. Every Mass wins for you a higher degree of glory in Heaven.
    14. You receive the priest's blessing which Our Lord ratifies in Heaven.
    15. You kneel amidst a multitude of holy angels, who are present at the adorable Sacrifice with reverential awe.
    16. You are blessed in your temporal goods and affairs.
    In eternity, we shall fully realize that it was certainly worthwhile to have assisted at Holy Mass daily.  PRAY FOR PRIESTS THAT THEY MAY OFFER THE MASS WITH HOLY LOVE AND REVERENCE.
    **********
     
    "The Mass is the most perfect form of prayer!"
    For each Mass we hear with devotion, Our Lord sends a saint to comfort us at death.  (revelation of Christ to St. Gertrude the great).
    Padre Pio, the stigmatic priest, said, the world could exist more easily without the sun than without the Mass.
    The Cure'd' Ars, St. Jean Vianney said, if we knew the value of the Mass we would die of joy.
    A great doctor of the Church, St. Anselm, declares that a single Mass offered for oneself during life may be worth more than a thousand celebrated for the same intention after death.  St. Leonard of Port Maurice supports this statement by saying that one Mass before death may be more profitable than  many after it.
    "The Holy Mass would be of greater profit if people had it offered in their lifetime, rather than having it celebrated for the relief of their souls after death."  (Pope Benedict XV).
    Once, St. Teresa was overwhelmed with God's Goodness and asked Our Lord, "How can I thank you?"  Our Lord replied, "ATTEND ONE MASS".
    **************
      
     

    MARIAN PRAYERS

     Saint Louis De Montfort stresses that people should give there hearts and wills to Jesus through Mary and that by doing this a soul will be able to soar toward God.  See Saint Louis's book True Devotion To Mary. Saint Louis warns of the devil's great ability to deceive souls, including souls of saints:
    "Because the devils, who are skillful thieves, wish to surprise us unawares, and to strip us.  They watch day and night for the favorable moment.  For that end they go round about us incessantly to devour us and to snatch from us in one moment, all the graces and merits we have gained for many years.   Their malice, their experience, their stratagems and their number ought to make us fear this misfortune immensely, especially when we see how many persons fuller of grace than we are, richer in virtues, better founded in experience and far higher exalted in sanctity, have been surprised, robbed and unhappily pillaged.  Ah!  How many cedars of Lebanon, how many stars of the firmament, have we not seen fall miserably, and in the twinkling of an eye lose all their height and their brightness!  Whence comes that sad and curious change?  It was not for want of grace, which is wanting to no man; but it was for want of humility.  They thought themselves capable of guarding their own treasures.  They trusted in themselves, relied upon themselves.  They thought their house secure enough, and their coffers strong enough, to keep the precious treasure of grace.  It is because of that scarcely perceptible reliance upon themselves, though all the while it seemed to them that they were relying only on the grace of God, that the most just Lord permitted them to be robbed by leaving them to themselves.  Alas!  If they had but known the admirable devotion which I will unfold presently, they would have confided their treasure to a Virgin powerful and faithful, who would have kept it for them as if it had been her own possession; nay, who would have even taken it as an obligation of justice on herself to preserve it for them".
    PRAYER TO
    THE VIRGIN MARY
    Holy Mary, my Queen and sovereign Lady, I give you myself, trusting in your fidelity and your protection. I surrender myself entirely to your motherly tenderness, my body, my soul, all that I am, all that I possess,  for the whole of this day, my life,  and especially at the hour of my death. I entrust to you once more all my hopes, all my consolations, all my anxieties, all my troubles, my life, my dying breath, so that by your prayers and merits, I may have, in all I do, one only goal, your good pleasure and the holy will of your Son.  Amen!
     
     
    One day, Saint Michael the Archangel appeared to Antonia d'Astonac, a most devout Servant of God and told her that he wished to be honoured by nine salutations corresponding to the nine Choirs of Angels, which should consist of one Our Father and three Hail Marys in honour of each of the Angelic Choirs.
    Promises of St. Michael
    "Whoever would practice this devotion in his honour would have, when approaching the Holy Table, an escort of nine angels chosen from each of the nine Choirs. In addition, for the daily recital of these nine salutations, he promised his continual assistance and that all the holy angels during life, and after death deliverance from Purgatory for themselves and all their relations."
     
     
     
    The Chaplet of St. Michael
    O God, come to my assistance. O Lord, make haste to help me. Glory be to the Father, etc.
    [Say one Our Father and three Hail Marys after each of the following nine salutations in honor of the nine Choirs of Angels]
      [STATE YOUR PRAYER REQUEST]
     
    1. By the intercession of St. Michael and the celestial Choir of Seraphim may the Lord make us worthy to burn with the fire of perfect charity.
    Amen.
    2. By the intercession of St. Michael and the celestial Choir of Cherubim may the Lord grant us the grace to leave the ways of sin and run in the paths of Christian perfection.
    Amen.
    3. By the intercession of St. Michael and the celestial Choir of Thrones may the Lord infuse into our hearts a true and sincere spirit of humility.
    Amen.
    4. By the intercession of St. Michael and the celestial Choir of Dominations may the Lord give us grace to govern our senses and overcome any unruly passions.
    Amen.
    5. By the intercession of St. Michael and the celestial Choir of Virtues may the Lord preserve us from evil and falling into temptation. Amen.
    6. By the intercession of St. Michael and the celestial Choir of Powers may the Lord protect our souls against the snares and temptations of the devil.
    Amen.
    7. By the intercession of St. Michael and the celestial Choir of Principalities may God fill our souls with a true spirit of obedience. Amen.
    8. By the intercession of St. Michael and the celestial Choir of Archangels may the Lord give us perseverance in faith and in all good works in order that we may attain the glory of Heaven.
    Amen.
    9. By the intercession of St. Michael and the celestial Choir of Angels may the Lord grant us to be protected by them in this mortal life and conducted in the life to come to Heaven.
    Amen.
    Say one Our Father in honor of each of the following leading
    Say one Our Father in honor of each of the following leading Angels: St. Michael, St. Gabriel, St. Raphael and our Guardian Angel.
    Angels: St. Michael, St. Gabriel, St. Raphael and our Guardian Angel.
     
    Concluding prayers:
    O glorious prince St. Michael, chief and commander of the heavenly hosts, guardian of souls, vanquisher of rebel spirits, servant in the house of the Divine King and our admirable conductor, you who shine with excellence and superhuman virtue deliver us from all evil, who turn to you with confidence and enable us by your gracious protection to serve God more and more faithfully every day.
    Pray for us, O glorious St. Michael, Prince of the Church of Jesus Christ, that we may be made worthy of His promises.
    Almighty and Everlasting God, Who, by a prodigy of goodness and a merciful desire for the salvation of all men, has appointed the most glorious Archangel St. Michael Prince of Your Church, make us worthy, we ask You, to be delivered from all our enemies, that none of them may harass us at the hour of death, but that we may be conducted by him into Your Presence.This we ask through the merits of Jesus Christ Our Lord.    Amen.
     
     
    Welcome to this Catholic Spiritual Direction Web Site.   It is the intention of this site to lead people to a closer relationship with God the Father, God the Son and God the Holy Spirit through the promotion of prayer and Christian teaching which will enable Christians to adhere to the straight and narrow path Jesus speaks of in the Gospels. Included in these web pages are the Douay-Rheims Bible and the works of Saint John of the Cross, Thomas a Kempis and Saint Louis de Montfort, Saint Teresa of Avila, and the works of other saints of the Catholic faith, all of whose teachings on spiritual direction have been followed by priests, ministers, clergymen, Popes and Saints. These teachings adhere to the teachings of the Catholic Church. This site is dedicated to Blessed Anne Catherine Emmerich (Biography) (1774-1824) Mystic, Stigmatist, Prophet, and Great Visionary, a saintly Augustinian nun from Flamske, Germany. Her highly descriptive visions of the crucifixion of Jesus Christ, The Sorrowful Passion of Our Lord Jesus Christ, are presented here. In time more works from the Saints of the Catholic Church will be added to these pages.
     
     
    OVERCOMING DIFFICULTIES AT WORK OR AT HOME:

        
    When difficulties come to us at work or at home it important to pray your way through these difficulties.  At work, it could be trouble with a supervisor or a co-worker, with the result that misery is brought into our lives.  Or at home a wife or a husband, or a child or a relative may be causing you trouble.  It is important to pray your way through these difficulties.  The different forms of prayers listed above, the Rosary, the Chaplet of Saint Michael, the Divine Mercy Chaplet and the Holy Mass, can move God to assist us with the things the bother us the most during our lives.  Try these prayers, they work. 


     And sometimes, it takes the prayers of others to help change the current situations that are going on in our lives.   On the following web page, there are several prayer groups that will pray for yours needs; this a great tool against our daily problems and against the assaults of demons.  Sometimes it takes the prayers of many people to change things.

    http://www.jesus-passion.com/catholic_groups_that_will_pray_for_you.htm


     
    From the Autobiography of St. Teresa of Avila , Chapter 31. 1562 A.D.
    "From long experience I have learned that there is nothing like holy water to put devils to flight and prevent them from coming back again. They also flee from the Cross, but return; so holy water must have great virtue. For my own part, whenever I take it, my soul feels a particular and most notable consolation. In fact, it is quite usual for me to be conscious of a refreshment which I cannot possibly describe, resembling an inward joy which comforts my whole soul. This is not fancy, or something which has happened to me only once it has happened again and again and I have observed it most attentively. It is let us say, as if someone very hot and thirsty were to drink from a jug of cold water: he would feel the refreshment throughout his body. I often reflect on the great importance of everything ordained by the Church and it makes me very happy to find that those words of the Church are so powerful that they impart their power to the water and make it so very different from water which has not been blessed."
    The Catholic Church around the world uses Holy Water in every church to make the church a fortress against the demons which assault men and women.  The Holy Water is usually situated near every entrance to the church for people to use to anoint themselves with the Sign of the Cross.  When an individual puts on Holy Water any demons present will flee.  Catholics should put Holy Water in containers and place them in their homes and their offices; by doing so they make their homes and offices fortresses against the demons which are always lurking about.  Catholics should also consider carrying the Holy Water in small containers in their pockets to ward off demonic attacks during each day.
    ____________
    GRACE POURED OUT FROM HOLY WATER
    "because they include a movement of reverence for God and Divine things; and in this way a bishop's blessing, the sprinkling of holy water, any sacramental anointing, a prayer said in a dedicated church, and anything else of the kind, conduce to the remission of venial sins."  Saint Thomas Aquinas, Summa Theologica
     
     
     
        PRAYER OF INTERCESSION TO 
    SAINT JOHN XXIII.
    Saint John XXIII, you spent your life deeply immersed in the truths of the Catholic Faith.  You led us by your great example of sacrifice and love as you successively led millions to love Our Lord Jesus Christ and His Holy Church. 
    We now ask for your intercession for those who are troubled and in need:
      Saint John XXIII, please pray for the Holy Catholic Church and for the following prayer request:
    [state your prayer request.]
     
    SAINT JOHN PAUL II
    PRAYER FOR THE INTERCESSION
    OF SAINT JOHN PAUL II
    O Blessed Trinity, we thank you
    for having graced the Church with
    Saint John Paul II and for allowing
    the tenderness of your fatherly care,
    the glory of the Cross of Christ
    and the splendor of the Spirit of love
    to shine through him.
    Trusting fully in your infinite mercy
    and in the maternal intercession of Mary,
    he has given us a living image of
    Jesus the Good Shepherd.
    He has shown us that holiness
    is the necessary measure of ordinary
    Christian life and is the way of
    achieving eternal communion with you.
    Grant us, by his intercession,
    [MENTION PRAYER REQUEST]

    and according to your will,
    the graces we implore,
    through Christ our Lord. Amen.
     
    PRECIOUS BLOOD, ocean of divine mercy:
    Flow upon us!
    Precious Blood, most pure offering:
    Procure us every grace!
    Precious Blood, hope and refuge of sinners:
    Atone for us!
    Precious Blood, delight of holy souls:
    Draw us! Amen.
     
     
    Are you sick or do you know someone who is ill.  Say the  prayer above for them everyday.  Also, there is greater power of prayer when many people are praying for the sick.  Ask many fellow Catholics to join in prayer with you for the sick.  You can send prayer requests to Catholic Groups that will join you in prayer at:    http://www.jesus-passion.com/catholic_groups_that_will_pray_for_you.htm
     



     
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