CATHOLIC
SPIRITUAL DIRECTION

"Holy Communion is the shortest and safest way to Heaven."   --Saint Pope Pius X

 

PRAY FOR THE SOULS IN PURGATORY IN NOVEMBER

 

THE Church teaches us that the souls of the just who have left this world soiled with the stain of venial sin remain for a time in a place of expiation, where they suffer such punishment as may be due to their offences. It is a matter of faith that these suffering souls are relieved by the intercession of the Saints in heaven and by the prayers of the faithful upon earth. To pray for the dead is, then, both an act of charity and of piety. We read in Holy Scripture : "It is a holy and wholesome thought to pray for the dead, that they may be loosed from sins." And when our Lord inspired St. Odilo, Abbot of Cluny, towards the close of the tenth century, to establish in his Order a general commemoration of all the faithful departed, it was soon adopted by the whole Western Church, and has been continued unceasingly to our day. Let us, then, ever bear in mind the dead and offer up our prayers for them. By showing this mercy to the suffering souls in purgatory, we shall be particularly entitled to be treated with mercy at our departure from this world, and to share more abundantly in the general suffrages of the Church, continually offered for all who have slept in Christ.
 

 

 

REMEMBER THE POOR SOULS IN PURGATORY DURING THE MONTH OF NOVEMBER; HAVE MASSES SAID FOR THEM AT THIS LINK:

MASSES SAID FOR THE DEAD (25 MASSES A DAY FOR THOSE WHO HAVE PASSED)http://www.holysouls.com

 

 

LITANY FOR
THE SOULS IN PURGATORY

 

The just shall be in everlasting remembrance;
He shall not fear the evil hearing.

V. Absolve, O Lord, the souls of the faithful departed
from every bond of sin,
R. And by the help of Thy grace
may they be enabled to escape the avenging judgment,
and to enjoy the happiness of eternal life.

Because in Thy mercy are deposited the souls that departed
in an inferior degree of grace,
Lord, have mercy.

Because their present suffering is greatest
in the knowledge of the pain that their separation from Thee is causing Thee,
Lord, have mercy.

Because of their present inability to add to Thy glory,
Lord, have mercy.

Not for our consolation, O Lord;
not for their release from purgative pain, O God;
but for Thy joy
and the greater honor of Thy throne, O Christ the King,
Lord, have mercy.

For the souls of our departed friends, relations and benefactors,
grant light and peace, O Lord.

For those of our family who have fallen asleep in Thy bosom, O Jesus,
grant light and peace, O Lord.

For those who have gone to prepare our place,
grant light and peace, O Lord.

(For those who were our brothers [or sisters] in Religion,)
grant light and peace, O Lord.

For priests who were our spiritual directors,
grant light and peace, O Lord.

For men or women who were our teachers in school,
grant light and peace, O Lord.

For those who were our employers (or employees),
grant light and peace, O Lord.

For those who were our associates in daily toil,
grant light and peace, O Lord.

For any soul whom we ever offended,
grant light and peace, O Lord.

For our enemies now departed,
grant light and peace, O Lord.

For those souls who have none to pray for them,
grant light and peace, O Lord.

For those forgotten by their friends and kin,
grant light and peace, O Lord.

For those now suffering the most,
grant light and peace, O Lord.

For those who have acquired the most merit,
grant light and peace, O Lord.

For the souls next to be released from Purgatory,
grant light and peace, O Lord.

For those who, while on earth,
were most devoted to God the Holy Ghost,
to Jesus in the Most Blessed Sacrament,
to the holy Mother of God,
grant light and peace, O Lord.

For all deceased popes and prelates,
grant light and peace, O Lord.

For all deceased priests, seminarians and religious,
grant light and peace, O Lord.

For all our brethren in the Faith everywhere,
grant light and peace, O Lord.

For all our separated brethren who deeply loved Thee,
and would have come into Thy household had they known the truth,
grant light and peace, O Lord.

For those souls who need, or in life asked, our prayers,
grant light and peace, O Lord.

For those, closer to Thee than we are, whose prayers we need,
grant light and peace, O Lord.

That those may be happy with Thee forever,
who on earth were true exemplars of the Catholic Faith,
grant them eternal rest, O Lord.

That those may be admitted to Thine unveiled Presence,
who as far as we know never committed mortal sin,
grant them eternal rest, O Lord.

That those may be housed in glory,
who lived always in recollection and prayer,
grant them eternal rest, O Lord.

That those may be given the celestial joy of beholding Thee,
who lived lives of mortification and self-denial and penance,
grant them eternal rest, O Lord.

That those may be flooded with Thy love,
who denied themselves even Thy favors of indulgence
and who made the heroic act
for the souls who had gone before them,
grant them eternal rest, O Lord.

That those may be drawn up to the Beatific Vision,
who never put obstacles in the way of sanctifying grace
and who ever drew closer in mystical union with Thee,
grant them eternal rest, O Lord.

V. Eternal rest give unto them, O Lord,
R. And let perpetual light shine upon them.

Let Us Pray.

Be mindful, O Lord,
of Thy servants and handmaids,
N. and N.,
who are gone before us
with the sign of faith
and repose in the sleep of grace.
To these, O Lord,
and to all who rest in Christ,
grant, we beseech Thee,
a place of refreshment,
light and peace,
through the same Christ Our Lord.

Amen.

 

 

 

MASS READINGS FOR TODAY 

11/14/2018
 

Letter to Titus 3,1-7.

Beloved: Remind them to be under the control of magistrates and authorities, to be obedient, to be open to every good enterprise.
They are to slander no one, to be peaceable, considerate, exercising all graciousness toward everyone.
For we ourselves were once foolish, disobedient, deluded, slaves to various desires and pleasures, living in malice and envy, hateful ourselves and hating one another.
But when the kindness and generous love of God our savior appeared,
not because of any righteous deeds we had done but because of his mercy, he saved us through the bath of rebirth and renewal by the holy Spirit,
whom he richly poured out on us through Jesus Christ our savior,
so that we might be justified by his grace and become heirs in hope of eternal life.

 

Psalms 23(22),1-3a.3b-4.5.6.

R. (1) The Lord is my shepherd; there is nothing I shall want.

The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.

He guides me in right paths
for His names's sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
with your rod and your staff
that give me courage.

You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows.

Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.

 

Holy Gospel of Jesus Christ according to Saint Luke 17,11-19.

As Jesus continued his journey to Jerusalem, he traveled through Samaria and Galilee.
As he was entering a village, ten lepers met him. They stood at a distance from him
and raised their voice, saying, "Jesus, Master! Have pity on us!"
And when he saw them, he said, "Go show yourselves to the priests." As they were going they were cleansed.
And one of them, realizing he had been healed, returned, glorifying God in a loud voice;
and he fell at the feet of Jesus and thanked him. He was a Samaritan.
Jesus said in reply, "Ten were cleansed, were they not? Where are the other nine?
Has none but this foreigner returned to give thanks to God?"
Then he said to him, "Stand up and go; your faith has saved you."

___________
 

SOURCE:  

http://www.usccb.org/bible/

https://levangileauquotidien.org/main.php

https://dailygospel.org/AM/gospel

https://vangelodelgiorno.org/main.php

 

 
SAINT FOR TODAY

SAINT LAURENCE O'TOOL,

ARCHBISHOP OF DUBLIN.

FEAST DAY:  NOVEMBER 14TH

 

ST. LAURENCE, it appears, was born about the yea: 1125. When only ten years old, his father delivered him up as a hostage to Dermod Mac Murchad, King of Leinster, who treated the child with great inhumanity, until his father obliged the tyrant to put him in the hands of the Bishop of Glendalough, in the county of Wicklow. The holy youth, by his fidelity in corresponding with the divine grace, grew to be a model of virtues. On the death of the bishop, who was also abbot of the monastery, St. Laurence was chosen abbot in 1150, though but twenty-five years old, and governed his numerous community with wonderful virtue and prudence. In 1161, St. Laurence was unanimously chosen to fill the new metropolitan See of Dublin. About the year 1171, he was obliged, for the affairs of his diocese, to go over to England to see the king, Henry II., who was then at Canterbury. The Saint was received by the Benedictine monks of Christ Church with the greatest honor and respect. On the  following day, as the holy archbishop was advancing to the altar to officiate, a maniac, who had heard much of his sanctity, and who was led on by the idea of 'making so holy a man another St. Thomas, struck him a violent blow on the head. All present concluded that he was mortally wounded; but the Saint coming to himself, asked for some water, blessed it, and having his wound washed with it, the blood was immediately stanched, and the archbishop celebrated Mass. In 117, Henry II. of England became offended with Roderic, the monarch of Ireland, and St. Laurence undertook another journey to England to negotiate a reconciliation between them. Henry was so moved by his piety, charity, and prudence, that he granted him every thing he asked, and left the whole negotiation to his discretion. Our Saint ended his journey here below on the 14th of November, 1180, and was buried in the church of the abbey at Eu, on the confines of Normandy.

[LIVES OF THE SAINTS, COMPILED FROM "BUTLER'S LIVES" AND OTHER APPROVED SOURCES, 1899.]

INTERCESSORY PRAYER: SAINT LAURENCE, PRAY FOR US [SAY YOUR PRAYER REQUEST].

 

MORE FROM BUTLER'S LIVES OF THE SAINTS:

 NOVEMBER XIV.

 ST. LAURENCE, CONFESSOR, ARCHBISHOP OF DUBLIN.

[From his life authentically written by a regular canon of Eu, not many years after his death, in Surius; Chron. Rotomag. F. Fontenai, Contin. de 1'Hist. de 1'Eglise de France, lib. xxxi. p. 46, &c.]

A.D. 1180.

LAURENCE was youngest son to Maurice O'Tool, a rich and powerful prince in Leinster, whose ancestors for many ages had been princes of the territories of Hy-Murray and Hy-Mal, in the vicinity of Dublin. Laurence was but ten years old when his father delivered him up a hostage to Dermod Mac Murchad, King of Leinster. The barbarous king kept the child in a desert place, where be was treated with great inhumanity ; till his father being informed that by such usage his son was fallen into a bad state of health, obliged the tyrant to put him in the hands of the pious Bishop of Glendaloch  by whom he was carefully instructed in the service of God, and at twelve years of age sent back to his father. Maurice took Laurence with him, and went to thank the good bishop. At the same time he mentioned to that prelate his design of casting lots which of his four sons he should destine to the service of the church. Laurence, who was present, was justly startled at such a mad superstitious project, but glad to find so favourable an overture to his desires, cried out with great earnestness, "There is no need of casting lots. It is my most hearty desire to have for my inheritance no other portion than God in the service of the church." Hereupon the father, taking him by the hand, offered him to God by delivering him to the bishop, in whose hands he left him, having first recommended him to the patronage of St. Coemgen, founder of the great monastery there, and patron of that diocess, which has been since united to the see of Dublin. The good prelate performed excellently the part of an Ananias to his pupil, who, by his fidelity in corresponding with the divine grace, deserved to find the Holy Ghost an interior master in all virtues, especially humility and the spirit of prayer.

    Upon the death of the Bishop of Glendaloch, who was at the same time abbot of the monastery, Laurence, though but twenty-five years old, was chosen abbot, and only shunned the episcopal dignity by alleging that the canons require in a bishop  thirty years of age. The saint governed his numerous community with admirable virtue and prudence, and in a great famine which raged during the first four months of his administration, like another Joseph, was the saviour of his country by his boundless charities. Trials, however, were not wanting for the exercise of his virtue. For certain false brethren whose eyes could not bear the refulgency of his virtue, the regularity of his conduct, and the zeal with which he condemned their disorders, attacked his reputation by slanders, to which he opposed no other arms than silence and patience.

    Gregory, the Archbishop of. Dublin happening to die about the time that our saint was thirty years of age, he was unanimously chosen to fill that metropolitical see, and was consecrated in 1162, by Gelasius, Archbishop of Armagh, and successor of St. Malachy. In this exalted station he watched over himself and his  flock with fear, and with unwearied application to every part of his office, having always before his eyes the account which he was to give to the sovereign pastor of souls. His first care was to reform the manners of his clergy, and to furnish his church with worthy ministers. His exhortations to others were most powerful, because enforced with sweetness and vigour, animated with an apostolic spirit, and strongly impressed by the admirable example of his own life, which every one who had any sparks of piety in his breast, was ashamed to see himself fall so infinitely short of. About the year 1163, he engaged the secular canons of his cathedral of the Holy Trinity, to receive the rule of the regular canons of Arouasia, an abbey which was founded in the diocese of Arras about fourscore years before, with such reputation for sanctity and discipline, that it became the head or mother house of a numerous congregation. Our saint took himself the religious habit, which he always wore under his pontifical attire. He usually ate with the religious in the refectory, observed their hours of silence, and always assisted with them at the midnight office ; after which he continued a long time in the church in private prayer before a crucifix, and toward break of day went to the burial place to pour forth certain prayers for the souls of the faithful, departed. He never ate flesh, and fasted all Fridays, on bread and water, and oftentimes without taking any sustenance at all. He wore a rough hair shirt, and used frequent disciplines. Every day he entertained at table thirty poor persons, and often many more, besides great numbers which he maintained in private houses. All found him a father both in their temporal and spiritual necessities ; and he was most indefatigable in the sacred functions of his charge, especially in announcing assiduously to his flock the word of life. To watch over and examine more narrowly into his own heart and conduct, and to repair his interior spirit, he used often to retire for some days into some close solitude. St. Laurence frequently made choice of Glendaloch for his retreats ; but he usually hid himself in a solitary cave at some distance from the monastery, between a rock and a deep lake, in which St. Coemgen had lived. When our saint came out of these retreats he seemed like another Moses coming from conversing with God, full of a heavenly fire and divine light.

    St. Laurence found the greatest part of his flock so blinded with the love of the world, and enslaved to their passions, that the zealous pains he took seemed lost upon them. He threatened them with the divine judgments in case they did not speedily and effectually reform their manners by sincere repentance: but, like Noe when he preached to a world drowned in sin, he seemed to them to speak in jest, till they were overtaken on a sudden by those calamities which he had foretold, which served to purify the elect, and doubtless, brought many who before had been deaf to the saint's remonstrances, to a sense of their spiritual miseries. St. Laurence was obliged, for the affairs of his church, to go over to England, in order to make application to King Henry II., who happened then to be at Canterbury. St. Laurence repaired thither, and was received by the monks at Christ Church with the honour due to his sanctity, and desired by them to sing high mass the next day. That whole night he spent in prayer before the shrine of St. Thomas, to whose intercession he recommended himself and the business which brought him thither. On the day following, as he was going up to the altar to officiate, a mad-man, who had heard much of his sanctity, out of an extravagant notion of making so holy a man a martyr, and another St. Thomas, gave him so violent a blow on the head with a staff, as knocked him down. All that were present concluded that he was mortally wounded, and expressed their concern by their tears. But the saint, coming to himself again, called for water, which he blessed with the sign of the cross, and then directed the wound to be washed with it. This was no sooner done but the blood was immediately stanched, and the saint said mass. To this miracle the author of his life, who was then at Canterbury, was an eye-witness, and assures us that the fracture was to be seen in the saint's skull after his death. The king ordered the frantic assassin to be hanged ; but the holy prelate interceded in his favour, and obtained his pardon.

    The third general council of Lateran was held at Rome, in 1179, by Pope Alexander III., with three hundred bishops, for the reformation of manners, and the extirpation of heretical errors. St. Laurence went on from England to Rome, and with the Archbishop of Tuam, five other Irish, and four English bishops, assisted at this council. Our saint laid before his holiness the state of the Irish church, and begged that effectual remedies might be applied to many disorders which reigned in that country, and care taken for preserving the liberties of that national church. The pope was wonderfully pleased with his wise and zealous proposals, and so satisfied of his virtue and prudence, that he readily made the regulations which the saint desired, and appointed him legate of the holy see in the kingdom of Ireland. As soon as the saint was returned home, he began vigorously to execute his legatine power, by reforming the manners of the  clergy, and making wholesome regulations, He found the whole country afflicted with a terrible famine, which continued to rage for three years. The saint laid himself under an obligation of feeding every day fifty strangers, and three hundred poor persons of his own diocese, besides many others whom he furnished with clothes, victuals, and the other necessaries of life. Several mothers who were reduced so low as not to be able to keep their own children, laid them at the bishop's door, or in other places where he would see them, and the saint took care of them all : sometimes he provided for three hundred of them together.

     Henry II., King of England, was offended at Roderic, the Irish monarch, and our saint undertook another journey into England to negotiate a reconciliation between them. Henry would not hear of a peace, and immediately after the saint's arrival, set out for Normandy. Laurence retired to the monastery of Abingdon, and after staying there three weeks, followed him into France. Henry, who had always repulsed him, was at length so much moved by his piety, prudence, and charity, that he granted him every thing he asked, and left the whole negotiation to his discretion. It was only to obtain this that charity had made the saint desire to remain longer upon earth. Having discharged his commission, he was obliged, by a fever which seized him upon the road, to stop his journey. He took up his quarters in the monastery of regular canons at Eu, upon the confines of Normandy, an abbey depending upon that of St. Victor's in Paris. Going into this house he recited that verse of the psalmist, " This is my resting place for ever: in this place will I dwell, because I have chosen it." He made his confession to the abbot, and received the viaticum and extreme unction from his hands. To one who put him in mind to make a will, he answered with a smile, " Of what do you speak ? I thank God I have not a penny left in the world to dispose of." Indeed, whatever he possessed always became immediately the treasure of the poor. The saint died happily on the 14th of November, in 1180, and was buried in the church of the abbey. Theobald, Archbishop of Rouen, and three other commissioners, by order of Pope Honorius III., took juridical informations of several miracles wrought at the tomb, through the intercession of the servant of God, and sent an authentic relation to Rome; and Honorius published the bull of his canonization, in 1226, in which he mentions that seven dead persons had been raised by him to life. This archbishop, in 1227, caused his body to be taken up and enshrined, forty-two years after his death The abbey of our Lady at Eu still possesses the greatest part of his relics, though some churches at Paris and elsewhere have been enriched with certain portions.

    The saintly deportment, the zeal, the prayers, and the miracles of St. Laurence were not able to awake many of those hardened sinners whom he laboured  to convert. How few among the Jews, especially among the Pharisees, obeyed the voice of our Redeemer himself! If a pastor's labours were constantly attended with easy success, he would meet with nothing for the exercise of his patience by which he is to purchase his own crown, and perfect the sanctification of his soul. No degree of obstinacy, malice, or perverseness, must either disturb or discourage him. The greater the blindness, the more desperate the spiritual wounds of others are, the more tender ought his compassion to be; the greater his patience and his earnestness in praying and labouring for their recovery and salvation. He is never to despair of any one, so long as the divine mercy still waits for his return. If opportunities of exhorting fail, or if charitable remonstrances only exasperate, so that prudence makes them unseasonable for a time, he ought never to cease earnestly importuning the Father of mercies in their behalf.

 
SAINT MARTIN DE PORRES
(1579-1639)
 
FEAST DAY:  NOVEMBER 3RD
 

He was born  in Lima, Peru.  In 1594, became a Dominican lay brother and worked in Lima doing lowly menial labor.  He had great love and care for the poor and the sick in his surrounding neighborhoods.  He provided great care for African slaves in Lima, founding an orphanage for them.  He worked closely with Saint Rose of Lima in caring for the poor.  God gave Saint Martin special mystical gifts including bi-location and like Saint Joseph of Cupertino, aerial flights.  Saint Martin is the patron of interracial justice.  In 1962, Pope John XXIII canonized him, making him a Saint of God.

 

INTERCESSORY PRAYER:  Ask Saint Martin de Porres to intercede to heal our sick friends and relatives.

SAINT MARTIN, PLEASE PRAY FOR [STATE YOUR PRAYER REQUEST.]

 
 
 

 

 

 

THE LITANY OF MARY QUEEN.

[Mention your prayer request]

Lord, have mercy,
Lord,,
Christ, have mercy

Lord, have mercy,
Lord, have mercy

Holy Mary,
pray for us.

Holy Mother of God,
pray for us.

Most honored of virgins,
pray for us.

Chosen daughter of the Father,
pray for us.

Mother of Christ the King,
pray for us.

Glory of the Holy Spirit,
pray for us.

Virgin daughter of Zion,
pray for us.

Virgin poor and humble,
pray for us.

Virgin gentle and obedient,
pray for us.

Handmaid of the Lord,
pray for us.

Mother of the Lord,
pray for us.

Helper of the Redeemer,
pray for us.

Full of grace,
pray for us.

Fountain of beauty,
pray for us.

Model of virtue,
pray for us.

First fruit of the redemption,
pray for us.

Perfect disciple of Christ,
pray for us.

Untarnished image of the Church,
pray for us.

Woman transformed,
pray for us.

Woman clothed with the sun,
pray for us.

Woman crowned with stars,
pray for us.

Gentle Lady,
pray for us.

Gracious Lady,
pray for us.

Our Lady,
pray for us.

Joy of Israel,
pray for us.

Splendour of the Church,
pray for us.

Pride of the human race,
pray for us.

Advocate of grace,
pray for us.

Minister of holiness,
pray for us.

Champion of God's people,
pray for us.

Queen of love,
pray for us.

Queen of mercy,
pray for us.

Queen of peace,
pray for us.

Queen of angels,
pray for us.

Queen of patriarchs and prophets,
pray for us.

Queen of apostles and martyrs,
pray for us.

Queen of confessors and virgins,
pray for us.

Queen of all saints,
pray for us.

Queen conceived without original sin,
pray for us.

Queen assumed into heaven,
pray for us.

Queen of all the earth,
pray for us.

Queen of heaven,
pray for us.

Queen of the universe,
pray for us.

Lamb of God, you take away the sins of the world,
spare us, O Lord.

Lamb of God, you take away the sins of the world,
hear us, O Lord.

Lamb of God, you take away the sins of the world
have mercy on us.

Father, you have given us the mother of your Son
to be our Queen and Mother.
With the support of her prayers
may we come to share the glory of your children
in the kingdom of heaven.
We ask this through Christ our Lord.

 

 
 

[MENTION YOUR PRAYER REQUEST]

Lord, have mercy on us.
Christ, have mercy on us.

Lord, have mercy on us. Christ, hear us.
Christ, graciously hear us.

God the Father of Heaven,
Have mercy on us.

God the Son, Redeemer of the world,
Have mercy on us.

God the Holy Spirit,
Have mercy on us.

Holy Trinity, One God,
Have mercy on us.

Holy Mary, spouse of St. Joseph,
Pray for us.

Saint Joseph, confirmed in grace,
Pray for us.

Saint Joseph, guardian of the Word Incarnate,
Pray for us.

Saint Joseph, favorite of the King of Heaven,
Pray for us.

Saint Joseph, ruler of the family of Jesus,
Pray for us.

Saint Joseph, spouse of the ever-blessed Virgin,
Pray for us.

Saint Joseph, foster father to the Son of God,
Pray for us.

Saint Joseph, example of humility and obedience,
Pray for us.

Saint Joseph, mirror of silence and resignation,
Pray for us.

Saint Joseph, patron of innocence and youth,
Pray for us.

Saint Joseph, exited with Christ into Egypt,
Pray for us.

Saint Joseph, intercessor for the afflicted,
Pray for us.

Saint Joseph, advocate of the humble,
Pray for us.

Saint Joseph, model of every virtue,
Pray for us.

Saint Joseph, honored among men,
Pray for us.

Saint Joseph, in whom is the union of all Christian perfections,
Pray for us.

Lamb of God, Who takest away the sins of the world,
Spare us, O Lord.

Lamb of God, Who takest away the sins of the world,
Graciously hear us, O Lord.

Lamb of God, Who takest away the sins of the world,
Have mercy on us.

V. Pray for us, O holy Saint Joseph,
R. That we may be made worthy of the promises of Christ.

Let Us Pray.

Assist us, O Lord,
we beseech Thee,
by the merits of the spouse
of Thy most holy Mother,
that what our unworthiness cannot obtain,
may be given us by his intercession with Thee,
Who livest and reignest with God the Father
in the unity of the Holy Spirit,
one God, world without end.

Amen.

PRAYER TO SAINT JOSEPH

O Saint Joseph, whose protection is so great, so strong, so prompt before the throne of God, I place in thee all my interests and desires. O thou Saint Joseph, do assist me by thy powerful intercession, and obtain for me from thy divine Son all spiritual blessings, through Jesus Christ, Our Lord; so that, having engaged here below thy heavenly power, I may offer my thanksgiving and homage to the most loving of fathers. O Saint Joseph, I never weary contemplating thee, and Jesus asleep in thy arms; I dare not approach while He reposes near thy heart. Press Him in my name and kiss His fine head for me, and ask Him to return the kiss when I draw my dying breath. Saint Joseph, Patron of departing souls, pray for me.  Amen!

___________

 

BLESSED ANNE CATHERINE EMMERICH'S VISION:

 THE FLIGHT INTO EGYPT

 

 

 

"At the evening of life, you will be examined in love. Learn to love as God desires to be loved and abandon your own ways of acting."  ---Saint John of the Cross

SPIRITUAL DIRECTION FOR TODAY


SAINT JOHN OF THE CROSS

1542-1591

The father of St. John was discarded by his kindred for marrying a poor orphan, and the Saint, thus born and nurtured in poverty chose it also for his portion. Unable to learn a trade, he became the, servant of the poor in the hospital of Medina, while still pursuing his sacred studies. In 1563, being then twenty-one, he humbly offered himself as a lay-brother to the Carmelite friars, who, however, knowing his talents, had him ordained priest. He would now have exchanged to the severe Carthusian Order, had not St. Teresa, with the instinct of a Saint, persuaded him to remain and help her in the reform of his own Order. Thus he became the first prior of the Barefooted Carmelites. His reform, though approved by the general, was rejected by the elder friars, who condemned the Saint as a fugitive and apostate, and cast him into prison, whence he only escaped, after nine months' suffering, at the risk of his life. Twice again, before his death, he was shamefully persecuted by his brethren, and publicly disgraced. But his complete abandonment by creatures only deepened his interior peace and devout longing for heaven.

Reflection. "Live in the world," said St. John, "as if God and your soul only were in it; so shall your heart be never made captive by any earthly thing."

 

ASCENT OF MOUNT CARMEL

BOOK I

 

INDEX TO THE FIRST BOOK OF THE ASCENT OF MOUNT CARMEL

INTRODUCTION ARGUMENT PROLOGUE (Beginning of Book)
BOOK I Wherein is described the nature of dark night and how necessary it is to pass through it to Divine union; and in particular this book describes the dark night of sense, and desire, and the evils which these work in the soul.
CHAPTER I  Sets down the first stanza. Describes two different nights through which spiritual persons pass, according to the two parts of man, the lower and the higher. Expounds the stanza which follows.
CHAPTER II  Explains the nature of this dark night through which the soul says that it has passed on the road to union.
CHAPTER III Speaks of the first cause of this night, which is that of the privation of the desire in all things, and gives the reason for which it is called night.
CHAPTER IV Wherein is declared how necessary it is for the soul truly to pass through this dark night of sense, which is mortification of desire, in order that it may journey to union with God.
CHAPTER V Wherein the aforementioned subject is treated and continued, and it is shown by passages and figures from Holy Scripture how necessary it is for the soul to journey to God through this dark night of the mortification of desire in all things.
CHAPTER VI Wherein are treated two serious evils caused in the soul by the desires, the one evil being privative and the other positive.
CHAPTER VII Wherein is shown how the desires torment the soul. This is proved likewise by comparisons and quotations.
CHAPTER VIII Wherein is shown how the desires darken and blind the soul.
CHAPTER IX Wherein is described how the desires defile the soul. This is proved by comparisons and quotations from Holy Scripture.
CHAPTER X Wherein is described how the desires weaken the soul in virtue and make it lukewarm.
CHAPTER XI Wherein it is proved necessary that the soul that would attain to Divine union should be free from desires, however slight they be.
CHAPTER XII Which treats of the answer to another question, explaining what the desires are that suffice to cause the evils aforementioned in the soul.
CHAPTER XIII Wherein is described the manner and way which the soul must follow in order to enter this night of sense.
CHAPTER XIV Wherein is expounded the second line of the stanza
CHAPTER XV Wherein are expounded the remaining lines of the aforementioned stanza.

INTRODUCTION

Treats of how the soul may prepare itself in order to attain in a short time to Divine union. Gives very profitable counsels and instruction, both to beginners and to proficients, that they may know how to disencumber themselves of all that is temporal and not to encumber themselves with the spiritual, and to remain in complete detachment and liberty of spirit, as is necessary for Divine union.

ARGUMENT

ALL the doctrine whereof I intend to treat in this Ascent of Mount Carmel is included in the following stanzas, and in them is also described the manner of ascending to the summit of the Mount, which is the high estate of perfection which we here call union of the soul with God. And because I must continually base upon them that which I shall say, I have desired to set them down here together, to the end that all the substance of that which is to be written may be seen and comprehended together; although it will be fitting to set down each stanza separately before expounding it, and likewise the lines of each stanza, according as the matter and the exposition require. The poem, then, runs as follows:[65]

STANZAS[66]

Wherein the soul sings of the happy chance which it had in passing through the dark night of faith, in detachment and purgation of itself, to union with the Beloved.

1. On a dark night, Kindled[67] in love with yearnings -- oh, happy chance! -- I went forth without being observed, My house being now at rest.[68]

2. In darkness and secure, By the secret ladder, disguised -- oh, happy chance! -- In darkness and in concealment, My house being now at rest.

3. In the happy night, In secret, when none saw me, Nor I beheld aught, Without light or guide, save that which burned in my heart.

4. This light guided me More surely than the light of noonday, To the place where he (well I knew who!) was awaiting me -- A place where none appeared.

5. Oh, night that guided me, Oh, night more lovely than the dawn, Oh, night that joined Beloved with lover, Lover transformed in the Beloved!

6. Upon my flowery breast, Kept wholly for himself alone, There he stayed sleeping, and I caressed him, And the fanning of the cedars made a breeze.

7. The breeze blew from the turret As I parted his locks; With his gentle hand he wounded my neck And caused all my senses to be suspended.

8. I remained, lost in oblivion;[69] My face I reclined on the Beloved. All ceased and I abandoned myself, Leaving my cares forgotten among the lilies.

PROLOGUE

IN order to expound and describe this dark night, through which the soul passes in order to attain to the Divine light of the perfect union of the love of God, as far as is possible in this life, it would be necessary to have illumination of knowledge and experience other and far greater than mine; for this darkness and these trials, both spiritual and temporal, through which happy souls are wont to pass in order to be able to attain to this high estate of perfection, are so numerous and so profound that neither does human knowledge suffice for the understanding of them, nor experience for the description of them; for only he that passes this way can understand it, and even he cannot describe it.

2. Therefore, in order to say a little about this dark night, I shall trust neither to experience nor to knowledge, since both may fail and deceive; but, while not omitting to make such use as I can of these two things, I shall avail myself, in all that, with the Divine favour, I have to say, or at the least, in that which is most important and dark to the understanding, of Divine Scripture; for, if we guide ourselves by this, we shall be unable to stray, since He Who speaks therein is the Holy Spirit. And if aught I stray, whether through my imperfect understanding of that which is said in it or of matters uncollected with it, it is not my intention to depart from the sound sense and doctrine of our Holy Mother the Catholic Church; for in such a case I submit and resign myself wholly, not only to her command, but to whatever better judgment she may pronounce concerning it.

3. To this end I have been moved, not by any possibility that I see in myself of accomplishing so arduous a task, but by the confidence which I have in the Lord that He will help me to say something to relieve the great necessity which is experienced by many souls, who, when they set out upon the road of virtue, and Our Lord desires to bring them into this dark night that they may pass through it to Divine union, make no progress. At times this is because they have no desire to enter it or to allow themselves to be led into it; at other times, because they understand not themselves and lack competent and alert directors[70] who will guide them to the summit. And so it is sad to see many souls to whom God gives both aptitude and favour with which to make progress (and who, if they would take courage, could attain to this high estate), remaining in an elementary stage[71] of communion with God, for want of will, or knowledge, or because there is none who will lead them in the right path or teach them how to get away from these beginnings. And at length, although Our Lord grants them such favour as to make them to go onward without this hindrance or that, they arrive at their goal very much later, and with greater labour, yet with less merit, because they have not conformed themselves to God, and allowed themselves to be brought freely into the pure and sure road of union. For, although it is true that God is leading them, and that He can lead them without their own help, they will not allow themselves to be led; and thus they make less progress, because they resist Him Who is leading them, and they have less merit, because they apply not their will, and on this account they suffer more. For these are souls who, instead of committing themselves to God and making use of His help, rather hinder God by the indiscretion of their actions or by their resistance; like children who, when their mothers desire to carry them in their arms, start stamping and crying, and insist upon being allowed to walk, with the result that they can make no progress; and, if they advance at all, it is only at the pace of a child.

4. Wherefore, to the end that all, whether beginners or proficients, may know how to commit themselves to God's guidance, when His Majesty desires to lead them onward, we shall give instruction and counsel, by His help, so that they may be able to understand His will, or, at the least, allow Him to lead them. For some confessors and spiritual fathers, having no light and experience concerning these roads, are wont to hinder and harm such souls rather than to help them on the road; they are like the builders of Babel, who, when told to furnish suitable material, gave and applied other very different material, because they understood not the language, and thus nothing was done. Wherefore, it is a difficult and troublesome thing at such seasons for a soul not to understand itself or to find none who understands it. For it will come to pass that God will lead the soul by a most lofty path of dark contemplation and aridity, wherein it seems to be lost, and, being thus full of darkness and trials, constraints and temptations, will meet one who will speak to it like Job's comforters, and say that it is suffering from melancholy, or low spirits, or a morbid disposition, or that it may have some hidden sin, and that it is for this reason that God has forsaken it. Such comforters are wont to declare immediately that that soul must have been very evil, since such things as these are befalling it.

5. And there will likewise be those who tell the soul to retrace its steps, since it is finding no pleasure or consolation in the things of God as it did aforetime. And in this way they double the poor soul's trials; for it may well be that the greatest affliction which it is feeling is that of the knowledge of its own miseries, thinking that it sees itself, more clearly than daylight, to be full of evils and sins, for God gives it that light of knowledge in that night of contemplation, as we shall presently show. And, when the soul finds someone whose opinion agrees with its own, and who says that these things must be due to its own fault, its affliction and trouble increase infinitely and are wont to become more grievous than death. And, not content with this, such confessors, thinking that these things proceed from sin, make these souls go over their lives and cause them to make many general confessions, and crucify them afresh; not understanding that this may quite well not be the time for any of such things, and that their penitents should be left in the state of purgation which God gives them, and be comforted and encouraged to desire it until God be pleased to dispose otherwise; for until that time, no matter what the souls themselves may do and their confessors may say, there is no remedy for them.

6. This, with the Divine favour, we shall consider hereafter, and also how the soul should conduct itself at such a time, and how the confessor must treat it, and what signs there will be whereby it may be known if this is the purgation of the soul; and, in such case, whether it be of sense or of spirit (which is the dark night whereof we speak), and how it may be known if it be melancholy or some other imperfection with respect to sense or to spirit. For there may be some souls who will think, or whose confessors will think, that God is leading them along this road of the dark night of spiritual purgation, whereas they may possibly be suffering only from some of the imperfections aforementioned. And, again, there are many souls who think that they have no aptitude for prayer, when they have very much; and there are others who think that they have much when they have hardly any.

 7. There are other souls who labour and weary themselves to a piteous extent, and yet go backward, seeking profit in that which is not profitable, but is rather a hindrance; and there are still others who, by remaining at rest and in quietness, continue to make great progress. There are others who are hindered and disturbed and make no progress, because of the very consolations and favours that God is granting them in order that they may make progress. And there are many other things on this road that befall those who follow it, both joys and afflictions and hopes and griefs: some proceeding from the spirit of perfection and others from imperfection. Of all these, with the Divine favour, we shall endeavour to say something, so that each soul who reads this may be able to see something of the road that he ought to follow, if he aspire to attain to the summit of this Mount.

8. And, since this introduction relates to the dark night through which the soul must go to God, let not the reader marvel if it seem to him somewhat dark also. This, I believe, will be so at the beginning when he begins to read; but, as he passes on, he will find himself understanding the first part better, since one part will explain another. And then, if he read it a second time, I believe it will seem clearer to him and the instruction will appear sounder. And if any persons find themselves disagreeing with this instruction, it will be due to my ignorance and poor style; for in itself the matter is good and of the first importance. But I think that, even were it written in a more excellent and perfect manner than it is, only the minority would profit by it, for we shall not here set down things that are very moral and delectable[72] for all spiritual persons who desire to travel toward God by pleasant and delectable ways, but solid and substantial instruction, as well suited to one kind of person as to another, if they desire to pass to the detachment of spirit which is here treated.

9. Nor is my principal intent to address all, but rather certain persons of our sacred Order of Mount Carmel of the primitive observance, both friars and nuns -- since they have desired me to do so -- to whom God is granting the favour of setting them on the road to this Mount; who, as they are already detached from the temporal things of this world, will better understand the instruction concerning detachment of spirit.

 

 

THE ASCENT OF MT. CARMEL

    BOOK I
    BOOK II
    BOOK III

 

 
PRAYERS FOR TODAY

 

MORNING PRAYER
AFTERNOON PRAYER
EVENING PRAYER

 

   

MORNING PRAYER:

THIRTY-THREE PETITIONS IN HONOUR OF THE SACRED HUMANITY
OF OUR LORD JESUS

O good Jesus, Word of the Eternal Father, 
Convert me.

O good Jesus, Son of Mary,
Make me her child.

O good Jesus, My Master,  
Teach me. 

O good Jesus, Prince of peace, 
Give me peace.

O good Jesus, my Refuge,
Receive me.

O good Jesus, my Pastor,
Feed my soul.

O good Jesus, Model of patience,  
Comfort me. 

O good Jesus, meek and humble of heart, 
Make my heart like unto Thine.

O good Jesus, my Redeemer, 
Save me.

O good Jesus, my God and my All,  
Possess me. 

O good Jesus, the true Way, 
Direct me.

O good Jesus, Eternal Truth,  
Instruct me. 

O good Jesus, Life of the blessed, 
Make me live in Thee.

O good Jesus, my Support,
Strengthen me.

O good Jesus, my Justice,
Justify me.

O good Jesus, my Mediator,
Reconcile me to Thy Father.

O good Jesus, Physician of my soul,
Heal me.

O good Jesus, my Judge,
Absolve me.

O good Jesus, my King,
Govern me.

O good Jesus, my Sanctification,  
Sanctify me. 

O good Jesus, Abyss of goodness, 
Pardon me.

O good Jesus, Living Bread from Heaven,  
Satiate me. 

O good Jesus, the Father of the prodigal, 
Receive me.

O good Jesus, Joy of my soul,  
Refresh me. 

O good Jesus, my Helper, 
Assist me.

O good Jesus, Magnet of love,  
Attract me. 

O good Jesus, my Protector, 
Defend me.

O good Jesus, my Hope,  
Sustain me. 

O good Jesus, Object of my love, 
Make me love Thee.

O good Jesus, Fountain of life,  
Cleanse me. 

O good Jesus, my Propitiation, 
Purify me.

O good Jesus, my Last End,
Let me obtain Thee.

O good Jesus, my Glory,
Glorify me.

Amen.

V. Jesus, hear my prayer.
R. Jesus, graciously hear me.

Let Us Pray

O Lord Jesus Christ, Who hast said,
"Ask and you shall receive,
seek and you shall find,
knock and it shall be opened unto you,"
mercifully attend to our supplications,
and grant us the gift of Thy Divine charity,
that we may ever love Thee with our whole hearts,
and may never cease from praising Thee,
Who livest and reignest world without end.

R. Amen.

***********

 

 

 

 

AFTERNOON PRAYER:

 

LITANY TO SAINT JOSEPH

Lord, have mercy on us 
Christ, have mercy on us 

Lord, have mercy on us 
Christ, hear us 

Christ, graciously hear us 

God, the Father of heaven, have mercy on us 
God, the Son, Redeemer of the world, have mercy on us 

God, the Holy Spirit, have mercy on us 
Holy Mary,  pray for us 

St. Joseph, pray for us 
Blessed offspring of David, pray for us 
Light of patriarchs, pray for us 
Spouse of the mother of God, pray for us 
Chaste custodian of the Blessed Virgin, pray for us 
Guardian of the Son of God, pray for us 
Defender of Christ, pray for us 
Head of the Holy Family, pray for us 
O Joseph, most just, pray for us 
O Joseph, most chaste, pray for us 
O Joseph, most prudent, pray for us 
O Joseph, most forceful, pray for us 
O Joseph, most obedient, pray for us 
O Joseph, most faithful, pray for us 
Mirror of patience, pray for us 
Lover of poverty, pray for us 
Model of laborers, pray for us 
Patriarch of the home, pray for us 
Protector of virgins, pray for us 
Strength of the family, pray for us 
Comforter of the afflicted, pray for us 
Hope of the sick, pray for us 
Patron of the dying, pray for us 
Terror of demons, pray for us 
Protector of the church, pray for us 

Lamb of God, you who take away the sins of the world, forgive us O Lord 
Lamb of God, you who take away the sins of the world,  hear us O Lord 
Lamb of God, you who take away the sins of the world, have mercy on us. 

Let us pray 

Lord Jesus, through the merits of the devoted spouse 
of your most holy Mother, help us, we beseech thee, 
that what of ourselves we cannot obtain, 
may be granted through the intercession 
of the Most Holy Patriarch, Saint Joseph. 
You who reign with God, the Father, 
in the unity of the Holy Spirit now and forever.

Amen. 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

EVENING PRAYER:

 

GAELIC LITANY TO OUR LADY
 

O Great Mary,
pray for us.

O Mary, greatest of Maries,
pray for us.

O Greatest of women,
pray for us.

O Queen of angels,
pray for us.

O Mistress of the heavens,
pray for us.

O Woman full and replete with the grace of the Holy Spirit,
pray for us.

O Blessed and most blessed,
pray for us.

O Mother of Eternal Glory,
pray for us.

O Mother of the heavenly and earthly Church,
pray for us.

O Mother of Love and Indulgence,
pray for us.

O Mother of the Golden Heights,
pray for us.

O Honor of the sky,
pray for us.

O Sign of tranquillity,
pray for us.

O Gate of Heaven,
pray for us.

O Golden Vessel,
pray for us.

O Couch of Love and Mercy,
pray for us.

O Temple of Divinity,
pray for us.

O Beauty of virgins,
pray for us.

O Mistress of the tribes,
pray for us.

O Fountain of gardens,
pray for us.

O Cleansing of sins,
pray for us.

O Purifying of souls,
pray for us.

O Mother of orphans,
pray for us.

O Breast of infants,
pray for us.

O Solace of the wretched,
pray for us.

O Star of the sea,
pray for us.

O Handmaid of the Lord,
pray for us.

O Mother of Christ,
pray for us.

O Resort of the Lord,
pray for us.

O Graceful like the dove,
pray for us.

O Serene like the moon,
pray for us.

O Resplendent like the sun,
pray for us.

O Cancelling Eve's disgrace,
pray for us.

O Regeneration of life,
pray for us.

O Beauty of women,
pray for us.

O Leader of virgins,
pray for us.

O Garden Enclosed,
pray for us.

O Fountain sealed up,
pray for us.

O Mother of God,
pray for us.

O Perpetual Virgin,
pray for us.

O Holy Virgin,
pray for us.

O Prudent Virgin,
pray for us.

O Serene Virgin,
pray for us.

O Chaste Virgin,
pray for us.

O Temple of the Living God,
pray for us.

O Royal Throne of the Eternal King,
pray for us.

O Sanctuary of the Holy Spirit,
pray for us.

O Virgin of the Root of Jesse,
pray for us.

O Cedar of Mount Lebanon,
pray for us.

O Cypress of Mount Sion,
pray for us.

O Crimson Rose of the Land of Jacob,
pray for us.

O Blooming like the palm tree,
pray for us.

O Fruitful like the olive tree,
pray for us.

O Glorious Son-bearer,
pray for us.

O Light of Nazareth,
pray for us.

O Glory of Jerusalem,
pray for us.

O Beauty of the world,
pray for us.

O Noblest-Born of the Christian flock,
pray for us.

O Queen of Life,
pray for us.

O Ladder of Heaven,
pray for us.
 

 

 

 

 

 

PRAYER TO OUR LADY OF GOOD REMEDY FOR ABORTION TO BE OUTLAWED WORLD-WIDE

HISTORY

Over 800 years ago Christians were being captured and sold into slavery by the thousands, and nobody knew what to do about it. Then, in the year 1198, a man had an idea. St. John of Matha founded the Trinitarians to go to the slave markets, buy the Christian slaves and set them free. To carry out this plan, the Trinitarians needed large amounts of money. So, they placed their fund-raising efforts under the patronage of Mary. They were so successful at that, over the centuries, the Trinitarians were able to free thousands and thousands of people and to return them safely home. In gratitude for her miraculous assistance, St. John of Matha honored Mary with the title of "Our Lady of Good Remedy." Devotion to Mary under this ancient title is widely known in Europe and Latin America, and the Church celebrates her feast day on October 8. Our Lady of Good Remedy is often depicted as the Virgin Mary handing a bag of money to St. John of Matha. When in need - for whatever reason, but especially where you have had difficulty obtaining help - invoke the aid of Our Lady of Good Remedy, and you will surely experience the power of her intercession.

 

(We ask the Virgin Mary to bring end to all abortion.)

O QUEEN OF HEAVEN AND EARTH, Most Holy Virgin, we venerate thee. Thou art the beloved Daughter of the Most High God, the chosen Mother of the Incarnate Word, the Immaculate Spouse of the Holy Spirit, the Sacred Vessel of the Most Holy Trinity. O Mother of the Divine Redeemer, who under the title of Our Lady of Good Remedy comes to the aid of all who call upon thee, extend thy maternal protection to us. We depend on thee, Dear Mother, as helpless and needy children depend on a tender and caring mother.

Hail, Mary....

O LADY OF GOOD REMEDY, source of unfailing help, grant that we may draw from thy treasury of graces in our time of need.
Touch the hearts of sinners, that they may seek reconciliation and forgiveness. Bring comfort to the afflicted and the lonely; help the poor and the hopeless; aid the sick and the suffering. May they be healed in body and strengthened in spirit to endure their sufferings with patient resignation and Christian fortitude.

Hail, Mary....

DEAR LADY OF GOOD REMEDY, source of unfailing help, thy compassionate heart knows a remedy for every affliction and misery we encounter in life. Help me with thy prayers and intercession to find a remedy for my problems and needs, especially for... (Indicate your special intentions here).
On my part, O loving Mother, I pledge myself to a more intensely Christian lifestyle, to a more careful observance of the laws of God, to be more conscientious in fulfilling the obligations of my state in life, and to strive to be a source of healing in this broken world of ours.
Dear Lady of Good Remedy, be ever present to me, and through thy intercession, may I enjoy health of body and peace of mind, and grow stronger in the faith and in the love of thy Son, Jesus.

Hail, Mary.....

V. Pray for us, O Holy Mother of Good Remedy,
R. That we may deepen our dedication to thy Son, and make the world alive with His Spirit.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

MORE ON ABORTION:  http://jesus-passion.com/ABORTION.htm

 

 
JohnCrossImage.jpg (9797 bytes)

ST. JOHN OF THE CROSS.

December 14th

The father of St. John was discarded by his kindred for marrying a poor orphan, and the Saint, thus born and nurtured in poverty chose it also for his portion. Unable to learn a trade, he became the, servant of the poor in the hospital of Medina, while still pursuing his sacred studies. In 1563, being then twenty-one, he humbly offered himself as a lay-brother to the Carmelite friars, who, however, knowing his talents, had him ordained priest. He would now have exchanged to the severe Carthusian Order, had not St. Teresa, with the instinct of a Saint, persuaded him to remain and help her in the reform of his own Order. Thus he became the first prior of the Barefooted Carmelites. His reform, though approved by the general, was rejected by the elder friars, who condemned the Saint as a fugitive and apostate, and cast him into prison, whence he only escaped, after nine months' suffering, at the risk of his life. Twice again, before his death, he was shamefully persecuted by his brethren, and publicly disgraced. But his complete abandonment by creatures only deepened his interior peace and devout longing for heaven.

Reflection. "Live in the world," said St. John, "as if God and your soul only were in it; so shall your heart be never made captive by any earthly thing."

INTERCESSORY PRAYER:  Saint John of the Cross, please pray for [state your prayer request.]

For more information see the works of St. John of the Cross.

______________

 

 

 

 ST. PETER OF ALCANTARA.

FEAST DAY:  OCTOBER 19TH

PETER, while still a youth, left his home at Alcantara in Spain, and entered a convent of Discalced Franciscans. He rose quickly to high posts in the Order, but his thirst for penance was still unappeased, and in 1539, being then forty years old, he founded the first convent of the "Strict Observance." The cells of the friars resembled graves rather than dwelling-places. That of St. Peter himself was four feet and a half in length, so that he could never lie down ; he ate but once in three days; his sackcloth habit and a cloak were his only garments, and he never covered his head or feet. In the bitter winter he would open the door and window of his cell that, by closing them again, he might experience some sensation of warmth. Amongst those whom he trained to perfection was St. Teresa. He read her soul, approved of her spirit of prayer, and strengthened her to carry out her reforms. St. Peter died, with great joy, kneeling in prayer, October 18th, 1562, at the age of sixty-three.

REFLECTION.-If men do not go about barefoot now, nor under-go sharp penances, as St. Peter did, there are many ways of trampling on the world; and our Lord teaches them when He finds the necessary courage.

MORE ON SAINT PETER FROM BUTLER'S LIVES OF THE SAINTS

 

INTERCESSORY PRAYER:  Saint Teresa of Avila said concerning Saint Peter of Alcantara that, "The Lord once told me that no one should ask Him for anything in his name and not be heard."

Saint Peter of Alcantara, please pray for us today [state your prayer request.]

 

 

OUR LADY OF THE ROSARY

FEAST DAY:  OCTOBER 7TH

HAIL MARY, FULL OF GRACE,
THE LORD IS WITH THEE,
BLESSED ART THOU AMONGST WOMEN,
AND BLESSED IS THE FRUIT OF THY WOMB JESUS,
HOLY MARY, MOTHER OF GOD,
PRAY FOR US SINNERS
NOW AND AT THE HOUR OF OUR DEATH. 
AMEN!

 

 

SEE SAINT LOUIS DE MONTFORT'S BOOK ON THE ROSARY: 
                                             THE SECRET OF THE ROSARY

 

 

 

 

 

 

THE VIRGIN MARY POURS OUT SPECIAL GRACES  FOR THOSE PEOPLE WHO SAY THE ROSARY! 

SAINT PADRE PIO PRAYED HIS ROSARY THROUGHOUT THE DAY AND WOULD SAY AT LEAST 15 DECADES OF THE ROSARY EACH DAY.  THE MESSAGE HE WANTED TO  LEAVE THE WORLD WITH BEFORE HE DIED WAS FOR PEOPLE TO PRAY THE ROSARY.

 

 

Our Lady of the Rosary
Nuestra Seρora del Santisimo Rosario by Damiαn Domingo
Our Lady of Victory, Lady of the Rosary, Our Lady of the Most Holy Rosary
Venerated in Roman Catholic Church
Major shrine Our Lady of Victory Basilica,
Basilica of Notre-Dame-des-Victoires, Paris
Feast October 7
Attributes Blessed Virgin Mary, Infant Jesus, crown, rosary
Patronage Rosary, Roman Catholic Diocese of Malaga, Toledo, Rosario, Santa Fe, Melilla, Trujillo, Cαceres, Colombia, Manizales, Puyo, Pastaza, North Carolina, Bohol, Guatemala, Surigao del Norte, Manila, Quezon City, West Virginia, Seseρa, Ontνgola, Olνas del Rey, Montearagσn, Toledo, Lagartera, Huerta de Valdecarαbanos, Brenes

 

Our Lady of the Rosary

Our Lady of the Rosary, also known as Our Lady of the Most Holy Rosary, is a title of the Blessed Virgin Mary in relation to the Rosary. The Feast of Our Lady of the Rosary is on October 7, the anniversary of the decisive victory of the combined Christian fleet in 1571 at the Battle of Lepanto, defeating an Ottoman fleet off western Greece. It was formerly sometimes known as the Feast of Our Lady of Victory.

From Wikipedia, the free encyclopedia
 

According to Dominican tradition, in 1214, St. Dominic was in Prouille, France attempting to convert the Albigensians back to the Catholic faith. The young priest had little success until one day he received a vision of the Blessed Virgin, who gave him the Rosary as a tool against heretics.[1] While Mary's giving the rosary to St. Dominic is generally acknowledged as a legend, the development of this prayer form owes much to the followers of St. Dominic, including the 15th century priest and teacher, Alanus de Rupe.[2]

On December 3, 1836, Fr. Charles Elιonor des Genettes had an interior locution directing him to dedicate the parish of Our Lady of Victory to the Immaculate Heart of Mary.[3]

On October 13, 1917, Our Lady of Fatima told the shepherd children, "I am the Lady of the Rosary".[4]

In 1987, during the civil war with the anti-clerical Sandinista government in Nicaragua, sacristan Bernardo Martinez reported seeing an apparition of Our Lady who urged him to pray the rosary and work for peace. One of the appearances was in the parish church of Our Lady of Victories near Cuapa.

 

 
 
POPE FRANCIS PRAYER INTENTIONS FOR 2018

THE POPE’S PRAYER INTENTIONS FOR 2018

ENTRUSTED TO THE POPE’S WORLDWIDE

PRAYER NETWORK (APOSTLESHIP OF PRAYER)

 

JANUARY

Evangelization: Religious Minorities in Asia

That Christians, and other religious minorities in Asian countries, may be able to practise their faith in full freedom.

 

FEBRUARY

Universal: Say “No” to Corruption

That those who have material, political or spiritual power may resist any lure of corruption.

 

MARCH

Evangelization: Formation in Spiritual Discernment

That the Church may appreciate the urgency of formation in spiritual discernment, both on the personal and communitarian levels.

 

APRIL

Universal: For Those who have Responsibility in Economic Matters

That economists may have the courage to reject any economy of exclusion and know how to open new paths.

 

MAY

Evangelization: The Mission of the Laity

That the lay faithful may fulfil their specific mission, by responding with creativity to the challenges that face the world today.

 

JUNE

Universal: Social Networks

That social networks may work towards that inclusiveness which respects others for their differences.

 

JULY

Evangelization: Priests and their Pastoral Ministry

That priests, who experience fatigue and loneliness in their pastoral work, may find help and comfort in their intimacy with the Lord and in their friendship with their brother priests.

 

AUGUST

Universal: The treasure of Families

That any far-reaching decisions of economists and politicians may protect the family as one of the treasures of humanity.

 

SEPTEMBER

Universal: Young People in Africa

That young people in Africa may have access to education and work in their own countries.

 

OCTOBER

Evangelization: The Mission of Religious

That consecrated religious men and women may bestir themselves, and be present among the

poor, the marginalized, and those who have no voice.

 

NOVEMBER

Universal: In the Service of Peace

That the language of love and dialogue may always prevail over the language of conflict.

 

DECEMBER

Evangelization: In the Service of the Transmission of Faith

That people, who are involved in the service and transmission of faith, may find, in their

dialogue with culture, a language suited to the conditions of the present time.

 

Vatican, 13 February 2017

Francis

 


 

 

 

 
 

OUR LADY OF GOOD REMEDY

PRAYER

Queen of Heaven and earth,
most Holy Virgin,
we venerate thee.
Thou art the beloved daughter
of the Most High God,
the chosen mother of the
Incarnate Word,
the immaculate spouse of
the Holy Spirit,
the sacred vessel of the
 Most Holy Trinity.
O Mother of the Divine Redeemer,
who under the title of
Our Lady of Good Remedy
comes to the aid of all
who call upon thee,
extend thy maternal protection to us.
We depend on thee,
dear Mother,
as helpless and needy children
depend on a tender and caring mother.

Pray the Hail Mary...


O Lady of Good Remedy,
source of unfailing help,
grant that we may draw
from thy treasury of graces
in our time of need.
Touch the hearts of sinners,
that they may seek
reconciliation and forgiveness.
Bring comfort to
the afflicted and the lonely;
help the poor and the hopeless;
aid the sick and the suffering.
May they be healed in body
and strengthened in spirit
to endure their sufferings
with patient resignation
and Christian fortitude.

Pray the Hail Mary...


Dear Lady of Good Remedy,
source of unfailing help,
thy compassionate heart knows a remedy
for every affliction and misery
we encounter in life.
Help me with thy prayers and intercession
to find a remedy for my problems and needs,
especially for...


(Mention your personal intention)


On my part,
O loving Mother,
I pledge myself to a more intensely Christian lifestyle,
to a more careful observance of the laws of God,
to be more conscientious
in fulfilling the obligations of my state in life,
and to strive to be a source of healing
in this broken world of ours.

Dear Lady of Good Remedy,
be ever present to me,
and through thy intercession,
may I enjoy health of body and peace of mind,
and grow stronger in the faith
and in the love of thy Son, Jesus.

Pray the Hail Mary...


V. Pray for us, O Holy Mother of Good Remedy,
R. That we may deepen our dedication to thy Son,
     
and make the world alive with His Spirit.

 
 

 

 

Unfailing Novena To The Virgin Mary Untier of Knots

Prayer to Mary, Undoer of Knots

Virgin Mary, Mother of fair love, Mother who never refuses to come to the aid of a child in need, Mother whose hands never cease to serve your beloved children because they are moved by the divine love and immense mercy that exists in your heart, cast your compassionate eyes upon me and see the snarl of knots that exist in my life. You know very well how desperate I am, my pain, and how I am bound by these knots. Mary, Mother to whom God entrusted the undoing of the knots in the lives of his children, I entrust into your hands the ribbon of my life. No one, not even the Evil One himself, can take it away from your precious care. In your hands there is no knot that cannot be undone. Powerful Mother, by your grace and intercessory power with Your Son and My Liberator, Jesus, take into your hands today this knot.

[Mention your request here]

I beg you to undo it for the glory of God, once for all. You are my hope. O my Lady, you are the only consolation God gives me, the fortification of my feeble strength, the enrichment of my destitution, and, with Christ, the freedom from my chains. Hear my plea. Keep me, guide me, protect me, o safe refuge!

Mary, Undoer of Knots, pray for me.

 

 

 

 
 

PRAY FOR DONALD TRUMP

SO THAT HE DOES GOD'S WILL IN THE WHITE HOUSE

Pray hard for him.  If you have time now please say one Hail Mary and One Glory Be for him now. Pray that he would do God's will while working as President for our country.  That he would protect the unborn, help the poor and keep peace throughout this world.

 

SAY THIS PRAY FOR THE TRUMP ADMINISTRATION:

 PRAYER TO SAINT JOSEPH

O Saint Joseph, whose protection is so great, so strong, so prompt before the throne of God, I place in thee all my interests and desires. O thou Saint Joseph, do assist me by thy powerful intercession, and obtain for me from thy divine Son all spiritual blessings, through Jesus Christ, Our Lord; so that, having engaged here below thy heavenly power, I may offer my thanksgiving and homage to the most loving of fathers. O Saint Joseph, I never weary contemplating thee, and Jesus asleep in thy arms; I dare not approach while He reposes near thy heart. Press Him in my name and kiss His fine head for me, and ask Him to return the kiss when I draw my dying breath. Saint Joseph, Patron of departing souls, pray for me.  Amen!

 

AMERICA'S GREATEST SIN IS ABORTION

AMERICAN WAR CASUALTIES

Each standard size cross-mark  represents 50,000 people killed.  The smaller cross-marks represent less than 50,000 deaths.   The war casualties represent all American combat-related deaths.  Statistics from 1982 World Almanac.
REVOLUTIONARY WAR                    25,324    †
CIVIL WAR                                          496,332    ††††††††††
WORLD WAR I                                   116,708    †††
WORLD WAR II                                  407,316    †††††††††
KOREAN WAR                                     54,246   ††
VIETNAM WAR                                     58,655   ††     

 WAR ON UNBORN CHILDREN      OVER  59,440,015  
...since abortion was legalized in 1973

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PRAY THAT ABORTION WOULD BE OUTLAWED THROUGHOUT THE WORLD

 

MORE ON ABORTION: 

http://jesus-passion.com/ABORTION.htm

 

 

THE POWER AND THE BLESSINGS THAT COME FROM PRAYING THE ROSARY

 THE FIFTEEN PROMISES OF MARY TO CHRISTIANS WHO RECITE THE ROSARY

These promises were given by the Blessed Mother to Saint Dominic and Blessed Alan.

 1. Whoever shall faithfully serve me by the recitation of the rosary, shall receive signal graces.

2. I promise my special protection and the greatest graces to all those who shall recite the rosary.

3. The rosary shall be a powerful armour against hell, it will destroy vice, decrease sin, and defeat heresies.

4. It will cause virtue and good works to flourish; it will obtain for souls the abundant mercy of God; it will withdraw the hearts of men from the love of the world and its vanities, and will lift them to the desire of eternal things. Oh, that souls would sanctify themselves by this means.

5. The soul which recommends itself to me by the recitation of the rosary, shall not perish.

6. Whoever shall recite the rosary devoutly, applying himself to the consideration of its sacred mysteries shall never be conquered by misfortune. God will not chastise him in His justice, he shall not perish by an unprovided death; if he be just he shall remain in the grace of God, and become worthy of eternal life.

7. Whoever shall have a true devotion for the rosary shall not die without the sacraments of the Church.

8. Those who are faithful to recite the rosary shall have during their life and at their death the light of God and the plentitude of His graces; at the moment of death they shall participate in the merits of the saints in paradise.

9. I shall deliver from purgatory those who have been devoted to the rosary.

10. The faithful children of the rosary shall merit a high degree of glory in heaven.

11. You shall obtain all you ask of me by the recitation of the rosary.

12. All those who propagate the holy rosary shall be aided by me in their necessities.

13. I have obtained from my Divine Son that all the advocates of the rosary shall have for intercessors the entire celestial court during their life and at the hour of death.

14. All who recite the rosary are my sons, and brothers of my only Son Jesus Christ.

15. Devotion of my rosary is a great sign of predestination.

________________

THE SECRET OF THE ROSARY(by Saint Louis De Montfort)

  
 

Graces Derived from Going to Mass
(Note:  Assisting at Mass simply means attending Mass.  By attending a Mass Catholics are actually assisting in Mass.) 

THE FOLLOWING IS FROM THE PIETA PRAYER BOOKLET, Published in U.S.A. by  MLOR Corporation, 1186 Burlington Drive, Hickory Corners, MI  49060-9330:

1. The Mass is Calvary continued.

2. Every Mass is worth as much as the sacrifice of our Lord's life, sufferings and death.

3. Holy Mass is the most powerful atonement for your sins.

4. At the hour of death the Masses you have heard will be your greatest consolation.

5. Every Mass will go with you to judgment and plead for pardon.

6. At Mass you can diminish more or less temporal punishment due to your sins, according to your fervor.

7. Assisting devoutly at Holy Mass you render to the sacred humanity of Our Lord the greatest homage.

8. He supplies for many of your negligences and omissions.

9. He forgives the venial sins which you have not confessed.  The power of Satan over you is diminished.

10. You afford the souls in Purgatory the greatest possible relief.

11. One Mass heard during life will be of more benefit to you than many heard for you after your death.

12. You are preserved from dangers and misfortunes which otherwise might have befallen you.  You shorten your Purgatory.

13. Every Mass wins for you a higher degree of glory in Heaven.

14. You receive the priest's blessing which Our Lord ratifies in Heaven.

15. You kneel amidst a multitude of holy angels, who are present at the adorable Sacrifice with reverential awe.

16. You are blessed in your temporal goods and affairs.

In eternity, we shall fully realize that it was certainly worthwhile to have assisted at Holy Mass daily.  PRAY FOR PRIESTS THAT THEY MAY OFFER THE MASS WITH HOLY LOVE AND REVERENCE.

**********

 

"WHY Should I Go To Mass Every Day?"

"The Mass is the most perfect form of prayer!"

For each Mass we hear with devotion, Our Lord sends a saint to comfort us at death.  (revelation of Christ to St. Gertrude the great).

Padre Pio, the stigmatic priest, said, the world could exist more easily without the sun than without the Mass.

The Cure'd' Ars, St. Jean Vianney said, if we knew the value of the Mass we would die of joy.

A great doctor of the Church, St. Anselm, declares that a single Mass offered for oneself during life may be worth more than a thousand celebrated for the same intention after death.  St. Leonard of Port Maurice supports this statement by saying that one Mass before death may be more profitable than  many after it.

"The Holy Mass would be of greater profit if people had it offered in their lifetime, rather than having it celebrated for the relief of their souls after death."  (Pope Benedict XV).

Once, St. Teresa was overwhelmed with God's Goodness and asked Our Lord, "How can I thank you?"  Our Lord replied, "ATTEND ONE MASS".

**************

  
 

MARIAN PRAYERS

 Saint Louis De Montfort stresses that people should give there hearts and wills to Jesus through Mary and that by doing this a soul will be able to soar toward God.  See Saint Louis's book True Devotion To Mary. Saint Louis warns of the devil's great ability to deceive souls, including souls of saints:

"Because the devils, who are skillful thieves, wish to surprise us unawares, and to strip us.  They watch day and night for the favorable moment.  For that end they go round about us incessantly to devour us and to snatch from us in one moment, all the graces and merits we have gained for many years.   Their malice, their experience, their stratagems and their number ought to make us fear this misfortune immensely, especially when we see how many persons fuller of grace than we are, richer in virtues, better founded in experience and far higher exalted in sanctity, have been surprised, robbed and unhappily pillaged.  Ah!  How many cedars of Lebanon, how many stars of the firmament, have we not seen fall miserably, and in the twinkling of an eye lose all their height and their brightness!  Whence comes that sad and curious change?  It was not for want of grace, which is wanting to no man; but it was for want of humility.  They thought themselves capable of guarding their own treasures.  They trusted in themselves, relied upon themselves.  They thought their house secure enough, and their coffers strong enough, to keep the precious treasure of grace.  It is because of that scarcely perceptible reliance upon themselves, though all the while it seemed to them that they were relying only on the grace of God, that the most just Lord permitted them to be robbed by leaving them to themselves.  Alas!  If they had but known the admirable devotion which I will unfold presently, they would have confided their treasure to a Virgin powerful and faithful, who would have kept it for them as if it had been her own possession; nay, who would have even taken it as an obligation of justice on herself to preserve it for them".

TRUE DEVOTION TO THE VIRGIN MARY, SAINT LOUIS de MONTFORT

PRAYER TO
THE VIRGIN MARY

Holy Mary, my Queen and sovereign Lady, I give you myself, trusting in your fidelity and your protection. I surrender myself entirely to your motherly tenderness, my body, my soul, all that I am, all that I possess,  for the whole of this day, my life,  and especially at the hour of my death. I entrust to you once more all my hopes, all my consolations, all my anxieties, all my troubles, my life, my dying breath, so that by your prayers and merits, I may have, in all I do, one only goal, your good pleasure and the holy will of your Son.  Amen!

 

 

The Chaplet of St. Michael

One day, Saint Michael the Archangel appeared to Antonia d'Astonac, a most devout Servant of God and told her that he wished to be honoured by nine salutations corresponding to the nine Choirs of Angels, which should consist of one Our Father and three Hail Marys in honour of each of the Angelic Choirs.

Promises of St. Michael

"Whoever would practice this devotion in his honour would have, when approaching the Holy Table, an escort of nine angels chosen from each of the nine Choirs. In addition, for the daily recital of these nine salutations, he promised his continual assistance and that all the holy angels during life, and after death deliverance from Purgatory for themselves and all their relations."

 

 

 

The Chaplet of St. Michael

O God, come to my assistance. O Lord, make haste to help me. Glory be to the Father, etc.

[Say one Our Father and three Hail Marys after each of the following nine salutations in honor of the nine Choirs of Angels]

  [STATE YOUR PRAYER REQUEST]

 

1. By the intercession of St. Michael and the celestial Choir of Seraphim may the Lord make us worthy to burn with the fire of perfect charity.
Amen.

2. By the intercession of St. Michael and the celestial Choir of Cherubim may the Lord grant us the grace to leave the ways of sin and run in the paths of Christian perfection.
Amen.

3. By the intercession of St. Michael and the celestial Choir of Thrones may the Lord infuse into our hearts a true and sincere spirit of humility.
Amen.

4. By the intercession of St. Michael and the celestial Choir of Dominations may the Lord give us grace to govern our senses and overcome any unruly passions.
Amen.

5. By the intercession of St. Michael and the celestial Choir of Virtues may the Lord preserve us from evil and falling into temptation. Amen.

6. By the intercession of St. Michael and the celestial Choir of Powers may the Lord protect our souls against the snares and temptations of the devil.
Amen.

7. By the intercession of St. Michael and the celestial Choir of Principalities may God fill our souls with a true spirit of obedience. Amen.

8. By the intercession of St. Michael and the celestial Choir of Archangels may the Lord give us perseverance in faith and in all good works in order that we may attain the glory of Heaven.
Amen.

9. By the intercession of St. Michael and the celestial Choir of Angels may the Lord grant us to be protected by them in this mortal life and conducted in the life to come to Heaven.
Amen.

Say one Our Father in honor of each of the following leading Angels: St. Michael, St. Gabriel, St. Raphael and our Guardian Angel.

 

Concluding prayers:

O glorious prince St. Michael, chief and commander of the heavenly hosts, guardian of souls, vanquisher of rebel spirits, servant in the house of the Divine King and our admirable conductor, you who shine with excellence and superhuman virtue deliver us from all evil, who turn to you with confidence and enable us by your gracious protection to serve God more and more faithfully every day.

Pray for us, O glorious St. Michael, Prince of the Church of Jesus Christ, that we may be made worthy of His promises.

Almighty and Everlasting God, Who, by a prodigy of goodness and a merciful desire for the salvation of all men, has appointed the most glorious Archangel St. Michael Prince of Your Church, make us worthy, we ask You, to be delivered from all our enemies, that none of them may harass us at the hour of death, but that we may be conducted by him into Your Presence.This we ask through the merits of Jesus Christ Our Lord.    Amen.

 

 

PURPOSE OF THIS WEB SITE

Welcome to this Catholic Spiritual Direction Web Site.   It is the intention of this site to lead people to a closer relationship with God the Father, God the Son and God the Holy Spirit through the promotion of prayer and Christian teaching which will enable Christians to adhere to the straight and narrow path Jesus speaks of in the Gospels. Included in these web pages are the Douay-Rheims Bible and the works of Saint John of the Cross, Thomas a Kempis and Saint Louis de Montfort, Saint Teresa of Avila, and the works of other saints of the Catholic faith, all of whose teachings on spiritual direction have been followed by priests, ministers, clergymen, Popes and Saints. These teachings adhere to the teachings of the Catholic Church. This site is dedicated to Blessed Anne Catherine Emmerich (Biography) (1774-1824) Mystic, Stigmatist, Prophet, and Great Visionary, a saintly Augustinian nun from Flamske, Germany. Her highly descriptive visions of the crucifixion of Jesus Christ, The Sorrowful Passion of Our Lord Jesus Christ, are presented here. In time more works from the Saints of the Catholic Church will be added to these pages.

 

 
OVERCOMING DIFFICULTIES AT WORK OR AT HOME:

    
When difficulties come to us at work or at home it important to pray your way through these difficulties.  At work, it could be trouble with a supervisor or a co-worker, with the result that misery is brought into our lives.  Or at home a wife or a husband, or a child or a relative may be causing you trouble.  It is important to pray your way through these difficulties.  The different forms of prayers listed above, the Rosary, the Chaplet of Saint Michael, the Divine Mercy Chaplet and the Holy Mass, can move God to assist us with the things the bother us the most during our lives.  Try these prayers, they work. 


 And sometimes, it takes the prayers of others to help change the current situations that are going on in our lives.   On the following web page, there are several prayer groups that will pray for yours needs; this a great tool against our daily problems and against the assaults of demons.  Sometimes it takes the prayers of many people to change things.

http://www.jesus-passion.com/catholic_groups_that_will_pray_for_you.htm


 

SAINT TERESA RECOMMENDS HOLY WATER

From the Autobiography of St. Teresa of Avila , Chapter 31. 1562 A.D.

"From long experience I have learned that there is nothing like holy water to put devils to flight and prevent them from coming back again. They also flee from the Cross, but return; so holy water must have great virtue. For my own part, whenever I take it, my soul feels a particular and most notable consolation. In fact, it is quite usual for me to be conscious of a refreshment which I cannot possibly describe, resembling an inward joy which comforts my whole soul. This is not fancy, or something which has happened to me only once it has happened again and again and I have observed it most attentively. It is let us say, as if someone very hot and thirsty were to drink from a jug of cold water: he would feel the refreshment throughout his body. I often reflect on the great importance of everything ordained by the Church and it makes me very happy to find that those words of the Church are so powerful that they impart their power to the water and make it so very different from water which has not been blessed."

The Catholic Church around the world uses Holy Water in every church to make the church a fortress against the demons which assault men and women.  The Holy Water is usually situated near every entrance to the church for people to use to anoint themselves with the Sign of the Cross.  When an individual puts on Holy Water any demons present will flee.  Catholics should put Holy Water in containers and place them in their homes and their offices; by doing so they make their homes and offices fortresses against the demons which are always lurking about.  Catholics should also consider carrying the Holy Water in small containers in their pockets to ward off demonic attacks during each day.

____________

GRACE POURED OUT FROM HOLY WATER

"because they include a movement of reverence for God and Divine things; and in this way a bishop's blessing, the sprinkling of holy water, any sacramental anointing, a prayer said in a dedicated church, and anything else of the kind, conduce to the remission of venial sins."  Saint Thomas Aquinas, Summa Theologica

ORDER HOLY WATER BOTTLES:  http://totallycatholic.com/subcat.php?cid=61&id=190

ALSO SEE: http://www.discountcatholicproducts.com/cath

 

 

SAINT JOHN XXIII

 POPE JOHN XXIII SUMMARY ON WIKIPEDIA

 

    PRAYER OF INTERCESSION TO 
SAINT JOHN XXIII.

Saint John XXIII, you spent your life deeply immersed in the truths of the Catholic Faith.  You led us by your great example of sacrifice and love as you successively led millions to love Our Lord Jesus Christ and His Holy Church. 

We now ask for your intercession for those who are troubled and in need:

  Saint John XXIII, please pray for the Holy Catholic Church and for the following prayer request:
[state your prayer request.]

 

SAINT JOHN PAUL II

SEE:  EWTN  Biography on Pope John Paul II

PRAYER FOR THE INTERCESSION
OF SAINT JOHN PAUL II

O Blessed Trinity, we thank you
for having graced the Church with
Saint John Paul II and for allowing
the tenderness of your fatherly care,
the glory of the Cross of Christ
and the splendor of the Spirit of love
to shine through him.

Trusting fully in your infinite mercy
and in the maternal intercession of Mary,
he has given us a living image of
Jesus the Good Shepherd.
He has shown us that holiness
is the necessary measure of ordinary
Christian life and is the way of
achieving eternal communion with you.
Grant us, by his intercession,

[MENTION PRAYER REQUEST]

and according to your will,
the graces we implore,
through Christ our Lord. Amen.

 

Prayer of Saint Catherine of Siena
for Physical and Spiritual Healing
.

PRECIOUS BLOOD, ocean of divine mercy:
Flow upon us!
Precious Blood, most pure offering:
Procure us every grace!
Precious Blood, hope and refuge of sinners:
Atone for us!
Precious Blood, delight of holy souls:
Draw us! Amen.
 

 

Are you sick or do you know someone who is ill.  Say the  prayer above for them everyday.  Also, there is greater power of prayer when many people are praying for the sick.  Ask many fellow Catholics to join in prayer with you for the sick.  You can send prayer requests to Catholic Groups that will join you in prayer at:    http://www.jesus-passion.com/catholic_groups_that_will_pray_for_you.htm

 




 

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