"Holy Communion is the shortest and safest way to Heaven." --Saint Pope Pius X



Pope Francis Prayer Intentions

Spiritual Direction for Today
Our Lady of Good Remedy Prayer
Prayers for the Day
Prayer to Our Lady Untier of Knots
Litany of Saint Joseph
Ben Carson Denounces
Planned Parenthood for Racism

America's Sin of Abortion
Pray for Donald Trump
Blessings of the Rosary

Blessings of Daily Mass
Marian Prayers
Chaplet of Saint Michael
Purpose of this Web Site
Overcoming difficulties at Work/Home
Holy Water
Intercession of Two Great Popes
Prayer to the Precious Blood






February 23rd

ST. POLY CARP, Bishop of Smyrna, was a disciple of St. John. He wrote to the Philippians, exhorting them to mu- tual love and to hatred of heresy. When the apostate Marcion met St. Polycarp at Rome, he asked the aged saint if he knew him. " Yes," St. Polycarp answered, " I know you for the firstborn of Satan." These were the words of a saint most loving and most charitable, and specially noteed for his compassion to sinners. He hated heresy because he loved God and man so much. In 167, persecution broke out in Smyrna. When Polycarp heard that his pursuers were at the door, he said, "The will of God be done;" and meeting them, he begged to be left alone for a little time, which he spent in prayer for " the Catholic Church throughout the world." He was brought to Smyrna early on Holy Saturday : and as he entered, a voice was heard from heaven, " Polycarp, be strong." When the proconsul besought him to curse Christ and go free, Polycarp answered, " Eighty-six years I have served Him, and He never did me wrong ; how can I blaspheme my King and Saviour ?" When he threatened him with fire, Polycarp told him this fire of his lasted but a little, while the fire prepared for the wicked lasted forever. At the stake he thanked God aloud for letting him drink of Christ's chalice. The fire was lighted, but it did him no hurt; so he was stabbed to the heart, and his dead body was burnt. "Then," say the writers of the Acts, " we took up the bones, more precious than the richest jewels or gold, and deposited them in a fitting place, at which may God grant us to assemble with joy to celebrate the birthday of the martyr to his life in heaven !"

REFLECTION. —If we love Jesus Christ, we shall love the Church and hate heresy, which rends His mystical body, and destroys the souls for which He died. Like St. Polycarp, we shall maintain our constancy in the faith by love of Jesus Christ, who is its author and its finisher.

INTERCESSORY PRAYER:  Saint Polycarp, please pray for us [state your prayer request.]





SAINT  PETER DAMIAN was born in 988, and lost both parents at an early age. His eldest brother, in whose hands he was left, treated him so cruelly that a younger brother, a priest, moved by his piteous state, sent him to the university of Parma, where he acquired great distinction. His studies were sanctified by vigils, fasts, and prayers, till at last, thinking that all this was only serving God by halves, he resolved to leave the world. He joined monks the of Font-Avellano, then in the greatest repute, and by his wisdom and sanctity rose to be Superior. He was employed on the most delicate and difficult missions, amongst others, the reform of ecclesiastical communities, which was effected by his zeal. Seven Popes in succession made him their constant adviser, and he was at last created Cardinal Bishop of Ostia. He withstood Henry IV. of Germany, and labored in defence of Alexander II. against the Antipope, whom he forced to yield and seek for pardon. He was charged, as Papal Legate, with the repression of simony; again was commissioned to settle discords amongst various bishops; and finally, in 1072, to adjust the affairs of the Church at Ravenna. He was laid low by a fever on his homeward journey, and died at Faenza, in a monastery of his order, on the eighth day of his sickness, whilst the monks chanted matins around him.

REFLECTION.—The Saints studied, not in order to be accounted learned, but to become perfect. This only is wisdom and true greatness, to account ourselves as ignorant, and to adhere in all things to the teachings and instincts of the Church.

Saints Tyrannio, Bishop of Tyre, Zenobius, and Other Martyrs in Phœnicia
A.D. 304. 310.
February 20th

EUSEBIUS, the parent of church history, and an eye-witness of what he relates concerning these martyrs, gives the following account of them: “Several Christians of Egypt, whereof some had settled in Palestine, others at Tyre, gave astonishing proofs of their patience and constancy in the faith. After innumerable stripes and blows, which they cheerfully underwent, they were exposed to wild beasts such as leopards, wild bears, boars, and bulls. I myself was present, when these savage creatures, accustomed to human blood, being let out upon them, instead of devouring them, or tearing them to pieces, as it was natural to expect, stood off, refusing even to touch or approach them, at the same time that they fell foul on their keepers, and others that came in their way. 1 The soldiers of Christ were the only persons they refused, though these martyrs, pursuant to the order given them, tossed about their arms, which was thought a ready way to provoke the beasts, and stir them up against them. Sometimes, indeed they were perceived to rush towards them with their usual impetuosity, but, withheld by a divine power, they suddenly withdrew; and this many times, to the great admiration of all present. The first having done no execution, others were a second and a third time let out upon them, but in vain; the martyrs standing all the while unshaken, though many of them very young. Among them was a youth not yet twenty, who had his eyes lifted up to heaven, and his arms extended in the form of a cross, not in the least daunted, nor trembling nor shifting his place, while the bears and leopards, with their jaws wide open, threatening immediate death, seemed just ready to tear him to pieces; but, by a miracle, not being suffered to touch him, they speedily withdrew. Others were exposed to a furious bull, which had already gored and tossed into the air several infidels who had ventured too near, and left them half dead: only the martyrs he could not approach; he stopped, and stood scraping the dust with his feet, and though he seemed to endeavour it with his utmost might, butting with his horns on every side, and pawing the ground with his feet, being also urged on by red hot iron goads, it was all to no purpose. After repeated trials of this kind with other wild beasts, with as little success as the former, the saints were slain by the sword, and their bodies cast into the sea. Others who refused to sacrifice were beaten to death, or burned, or executed divers other ways.” This happened in the year 304, under Veturius, a Roman general, in the reign of Dioclesian.

The church on this day commemorates the other holy martyrs, whose crown was deferred till 310. The principal of these was St. Tyrannic, bishop of Tyre, who had been present at the glorious triumph of the former, and encouraged them in their conflict. He had not the comfort to follow them till six years after; when, being conducted from Tyre to Antioch, with St. Zenobius, a holy priest and physician of Sidon, after many torments he was thrown into the sea, or rather into the river Orontes, upon which Antioch stands, at twelve miles distant from the sea. Zenobius expired on the rack, whilst his sides and body were furrowed and laid open with iron hooks and nails. St. Sylvanus, bishop of Emisa, in Phœnicia, was, some time after, under Maximinus, devoured by wild beasts in the midst of his own city, with two companions, after having governed that church forty years. Peleus and Nilus, two other Egyptian priests, in Palestine, were consumed by fire with some others. St. Sylvanus, bishop of Gaza, was condemned to the copper mines of Phœnon, near Petra, in Arabia, and afterwards beheaded there with thirty-nine others.

St. Tyrannio is commemorated on the 20th of February, in the Roman Martyrology, with those who suffered under Veturius, at Tyre, in 304. St. Zenobius, the priest and physician of Sidon, who suffered with him at Antioch, on the 29th of October: St. Sylvanus of Emisa, to whom the Menology gives many companions, on the 6th of February: St. Sylvanus of Gaza, on the 29th of May.

The love of Christ triumphed in the hearts of so many glorious martyrs, upon racks, in the midst of boiling furnaces, or flames, and in the claws or teeth of furious wild beasts. How many inflamed with his love have forsaken all things to follow him, despising honours, riches, pleasures, and the endearments of worldly friends, to take up their crosses, and walk with constancy in the narrow paths of a most austere penitential life! We also pretend to love him: but what effect has this love upon us? what fruit does it produce in our lives? If we examine our own hearts, we shall be obliged to confess that we have great reason to fear that we deceive ourselves. What pains do we take to rescue our souls from the slavery of the world, and the tyranny of self-love, to purge our affections of vice, or to undertake anything for the divine honour, and the sanctification of our souls? Let us earnestly entreat our most merciful Redeemer, by the power of this his holy love to triumph over all his enemies, which are our unruly passions, in our souls, and perfectly to subdue our stubborn hearts to its empire. Let it be our resolution, from this moment, to renounce the love of the world, and all self-love, to seek and obey him alone.


Note 1. Rufinus adds, that these beasts killed several of the keepers and spectators. It is in this sense that some have translated this passage with Nicephorus. See Vales, in Annot. p. 165. But it seems improbable that the spectators, who were separated from the arena by iron rails, and seated on stone benches gradually ascending, ten or twenty men deep all round, should be killed or injured by the beasts, unless some were so rash as to venture within the rails with the keepers; which we see several do in the combats of wild beasts. This, therefore, we are to restrain to the keepers and those who kept them company.

From Eusebius, Hist. l. 8. c. 7. 13. 25. St. Jerom in Chron. Euseb

Saints Tyrannio, Bishop of Tyre, Zenobius, and Other Martyrs in Phœnicia, please pray for us today [state your prayer request.]





 THE great impetus to the pursuit of holy poverty given by St Francis of Assisi, and the Friars Minor in the early decades of the thirteenth century, led in Italy especially, to the growth of much asceticism, and the desire of perfection through a life of retirement and mortification. In 1233 there were in Florence seven merchants of patrician rank, named respectively Buon figlio de Monaldi, Giovanni di Buonaguinta, Bartolomeo degli Amidei, Ricovera dei Lippi-Ugguccioni, Benedetto dell' Antella, Gheradino di Sostegno and Alessio di Falconieri. They were accustomed to meet together to sing the praises of Our Lady, and on the Feast of the Assumption, 1233, while engaged in this pious exercise, it is said that the Blessed Virgin appeared to them, and bade them devote themselves entirely to the spiritual life. They formed themselves into a brotherhood, and for greater seclusion retired to Monte Senario, a wild and lonely spur of the Apennines. The fraternity left Florence in the order of a pro-cession, carrying the Cross and an image of Our Lady. A small rustic oratory was erected on the Mount at once, but until the permanent monastery was built, the little community led an austere life in the caves and holes of the neighbouring rocks. It was near this eremitical abode that occurred the rapid and marvellous growth of a vine planted by the brethren —a growth which was taken to prognosticate the future and wonderful expansion of the Order, and the dissemination of its spiritual fruits among men. It was at Monte Senario, so it is alleged, that the vision of Our  Lady was repeated, during which they were ordered to follow the rule of St Augustine, wear a black habit and girdle, and live under the three usual vows. Ten years later, St Peter Martyr, Inquisitor-General of Italy, brought the new Society to the favourable notice of the Pope, but no official approval was given by the Holy See till 13th March, 1249. In 1251, Innocent IV made Cardinal Gugelielmo Fieschi first Protector of the Order. The name " Servites, or Religious Servants of the Holy Virgin " is said to have arisen from the following occurrence. Some embers of the Order were begging their bread one day in the streets of Florence (?), when suddenly some infants in their mothers' arms cried out to the amazement of the bystanders " See the Servants of the Virgin or, as another version relates it " See the Servants of Mary ! " One of the children who spoke out in this marvellous manner was Philip Benizi, who later became General of the Order and one of the, chief of its Saints.¹

  The great trial of the Order came in 1276, when Innocent V meditated, oppressing it in accordance with the Resolution of the Council of Lyons against the multiplication of religious orders. But the danger passed way, and, after more than two centuries of continued progress, Innocent VIII, by the Constitution Mare Magnum (1487), not only confirmed all former grants and privileges, but also bestowed on the Servites the same perogatives enjoyed by the great mendicant and preaching orders. When the last of the " Seven Founders,” St Alexis Falconieri died, 1310, the brethren already numbered over 10,000, chiefly in Italy and Germany. There were no houses of the foundation in England at the time of the Great Pillage, 1536—39, but at present there are three houses of men in this country, one in the Fulham Road, London, S.W., Our Lady of Dolours (1867) ; the Priory at Bognor, commenced in a temporary chapel, 1880, and transferred to the new church-residence, opened 16th August, 1882. The third house, St Wilfred's Priory and School, is at Todmorden, Lancashire. The number of Servite Convents in England amounts to about twelve.

    The object of the Servite Order may be described as twofold. The first and temporary one was the pacification of Italy, torn by the factions of Guelph and Ghibelline, and the local feuds of the great Italian families which followed the lead of either of these parties. The second and permanent intention, after the sanctification of its own members, was the spiritual betterment of populations and communities, schools and universities. This is effected in the ordinary way by parochial ministration, by missions and retreats. The principal devotion is to the Dolours of the Blessed Virgin and the Passion of Our Lord—those dual exercises of piety that have led so many to repentance and so many to perfection ! The Seven Holy Founders were beatified in 1752 by Bye most learned of the Popes, Benedict XIV, and solemnly canonized in 1888 by Leo XIII, the great Pontiff, part of whose mission it apparently was to disseminate in a world gone astray the true principles of Catholic philosophy.

¹ Similar stories of prophetic voices are narrated even in connection with pagan history, as, for instance, the famous case of the child who cried "Triumph ! " on one occasion when the Roman populace was greatly dejected by the early reverses of the Second Punic War. But the Romans were a " Chosen People "—a nation raised up to mould the civil and religious destinies of the world and the infantine prediction in question, if uttered, may well have been the audible expression of the will of Providence.

Among the other members of the Order publicly honoured by the Church must be reckoned St Philip Benizi (Feast, 23rd August), St Peregrine Tatiosi (30th April), and St Juliana Falconieri(19th June) At the other end of the scale may be mentioned the noted or notorious Fr. Pietro Sarpi, better known from his professed name as Fra Paolo (1552-1623). Most of his life was spent at Venice as Provincial of the Servites, which office he first received in 1575. The "Theologian of the Republic," as Sarpi came to be styled, strenuously defended the Government of the Doge in its quarrel with Paul V, 1606, and as in most Church and State disputes, certainly in this one, the secular party had, in one respect, much right to maintain. This was on the subject of criminal clerks and their amenability to the civil power. Considering the social condition of Venice and of Italian cities generally at that time, owing to great moral relaxation, the numbers of merely nominal ecclesiastics, and the prevalence of duelling, assassination and other scandals, few will disposed to deny that the contemporary privilegium fori stood in need of considerable revision. Sarpi's History of the Council of Trent is, however so anti-papal and anti-catholic generally, that many writers are of opinion that the author had at heart the establishment of some kind of Protestantism at Venice! The book has been criticized by many non-Catholic authorities including von Ranke, who, nevertheless, considers the author as the greatest Italian historian after Machiavelli—a judgment which, of course, may be taken in more senses than one.

 [Histoire des Sept Saints Fondateurs, Paris, 1888 ; Historica Sketch, published by the Catholic Truth Society.]

INTERCESSORY PRAYER:  THE Seven Founders of the Servites please intercede for us today [state your prayer.]



HE was a Phrygian by birth, slave to Philemon, a person of note of the city of Colossi, converted to the faith by St. Paul. Having robbed his master, and being obliged to fly, he providentially met with St. Paul, then a prisoner for the faith at Rome, who there converted and baptized him, and sent him with his canonical letter of recommendation to Philemon, by whom he was pardoned, set at liberty, and sent back to his spiritual father, whom he afterward faithfully served. That apostle made him, with Tychicus, the bearer of his epistle to the Colossians, and afterward, as St. Jerome and other fathers witness, a preacher of the Gospel and a bishop. He was crowned with martyrdom under Domitian in the year 95.

 REFLECTION.—With what excess of goodness does God communicate Himself to souls which open themselves to Him ! With what caresses does He often visit them ! With what a profusion of graces does He enrich and strengthen them. In our trials and  temptations let us then offer our hearts to God, remembering as St. Paul says, " To them that love God all things work together unto good."

INTERCESSORY PRAYER:  Ask Saint Onesimus to help us follow the teachings of  Holy Scripture and to help us with our personal needs.




Agape was part of a group of Christian women, all of whom were virgins, that was started by Saint Valentine.  She was captured by Roman authorities who put her to death for being a Christian.  She was killed around  the year 273 A.D.

INTERCESSORY PRAYER:  Ask Saint Agape to intercede to bring healing to individuals that you know are sick and in need of healing.






Feb. 13th

Martinianus was born at Caesarea, in Palestine, during the reign of Constan-tius. At eighteen years of age he retired to a mountain near that city, called “ The place of the Ark,” where he lived for twenty-five years among many holy solitaries in the practice of all virtues, and was endowed with the gift of miracles. A wicked strumpet of Caesarea, called Zoe, hearing his sanctity much extolled, at the instigation of the devil undertook to pervert him. She feigned herself a poor woman, wandering in the desert late at night, and ready to perish. By this pretext she prevailed on Martinianus to let her remain that night in his cell. Towards morning she threw aside her rags, put on her best attire, and going in to Martinianus, told him she was a lady of the city, possessed of a large estate and plentiful fortune, all which she came to offer with herself. She also instanced, in the examples of the saints of the Old Testament, who were rich and engaged in the conjugal state, to induce him to abandon his purpose. The hermit, who should have imitated the chaste Joseph in his flight, was permitted, in punishment perhaps of some secret presumption, to listen to her enchanting tongue, and to consent in his heart to her proposal. But as it was near the time that he expected certain persons to call on him to receive his blessing and instructions, he told her he would go and meet them on the road and dismiss them. He went out with this intent, but being touched with remorse, he returned speedily to his cell, where, making a great fire, he thrust his feet into it. The pain this occasioned was so great, that he could not forbear crying out aloud. The woman, at the noise, ran in and found him lying on the ground, bathed in tears, and his feet half burned. On seeing her, he said : “Ah! if I cannot bear this weak fire, how can I endure that of hell P” This example excited Zoe to sentiments of grief and repentance, and she conjured him to put her in a way of securing her salvation He sent her to Bethlehem, to the monastery of St. Paula, in which she lived in continual penance, and lying on the bare floor, with no other sustenance than bread and water. Martinianus, as soon as his legs were healed, which was not till seven months after, not being able all that time to rise from the ground, retired to a rock surrounded with water on every side, to be secure from the approach of danger and all occasions of sin. He lived here exposed always to the open air, and without ever seeing any human creature, except a boatman, who brought him twice a year biscuit and fresh water, and twigs wherewith to make baskets. Six years after this, he saw a vessel split and wrecked at the bottom of his rock. All on board perished, except one girl, who, floating on a plank, cried out for succour. Martinianus could not refuse to go down and save her life: but fearing the danger of living on the same mountain with her till the boatman should come, as was expected in two months, resolved to leave her there to subsist on his provisions till that time, and she chose to end her days on this rock in imitation of his penitential life. He, trusting himself to the waves and Providence, to shun all danger of sin, swam to the main land, and travelled through many deserts to Athens, where he made a happy end towards the year 400, being about fifty years old. His name, though not mentioned in'the Roman Martyrology, occurs in the Greek Menaea, and was in great veneration in the East, particularly at Constantinople, in the famous church near Sancta Sophia. See his acts in the Bollandists, and in most compilers of the lives of saints. Also Jos. Assemani in Gal. Univ. ad. 13 Feb. t. vi. p. 145.









 Died:  About the year 548.

This saint was sister to the great St. Benedict. She consecrated herself to God from her earliest youth, as St. Gregory testifies. Where her first monastery was situated is not mentioned ; but after her brother removed to Mount Cassino she chose her retreat at Plombariola, in that neighbourhood, where she founded and governed a nunnery about five miles distant to the south from St. Benedict's monastery. St. Bertharius, who was Abbot of Cassino three hundred years after, says that she instructed in virtue several of her own sex. And whereas St. Gregory informs us that St. Benedict governed nuns as well as monks, his sister must have been their abbess under his rule and direction. She visited her holy brother once a year, and as she was not allowed to enter his monastery, he went out with some of his monks to meet her at a house at some small distance. They spent these visits in the praises of God and in conferring together on spiritual matters. St. Gregory relates a remarkable circumstance of the last of these visits. Scholastica having passed the day as usual in singing psalms, and pious discourse, they sat down in the evening to take their refection. After it was over, Scholastics, perhaps foreknowing it would be their last interview in this world, or at least desirous of some further spiritual improvement, was very urgent with her brother  to delay his return till the next day, that they might entertain themselves till morning upon the happiness of the other life. St. Benedict, unwilling to transgress his rule, told her he could not pass a night out of his monastery, so desired her not to insist upon such a breach of monastic discipline. Scholastica finding him resolved on going home, laying her hands joined upon the table, and her head upon them, with many tears, begged of Almighty God to interpose in her behalf. Her prayer was scarce ended, when there happened such a storm of rain, thunder, and lightning, that neither St. Benedict nor any of his companions could set a foot out of doors. He complained to his sister, saying, "God forgive you, sister; what have you done?" She answered, "I asked you a favour, and you refused it me ; I asked it of Almighty God, and he has granted it me." St. Benedict was therefore obliged to comply with her request, and they spent the night in conferences on pious subjects, chiefly on the felicity of the blessed, to which both most ardently aspired, and which she was shortly to enjoy. The next morning they parted, and three days after St. Scholastics died in her solitude. St. Benedict was then alone in contemplation on Mount Cassino, and lifting up his eyes to heaven, he saw the soul of his sister ascending thither in the shape of a dove. Filled with joy at her happy passage, he gave thanks for it to God, and declared her death to his brethren, some of whom he sent to bring her corpse to his monastery, where he caused it to be laid in the tomb which he had prepared for himself. She must have died about the year 543. Her relics are said to have been translated into France, together with those of St. Bennet, in the seventh century, according to the relation given by the monk Adrevald.¹ They are said to have been deposited at Mans, and kept in the collegiate church of St. Peter in that city, in a rich silver shrine.

(1) See Paul the deacon, Hist. Longob. and Dom. Mege, Vie de St. Benoit, p. 48.

 In 1562 this shrine was preserved from being plundered by the Huguenots, as is related by Chatelain. Her principal festival at Mans is kept a holyday on the 11th of July, the day of the translation of her relics. She was honoured in some places with an office of three lessons, in the time of St. Louis, as appears from a calendar of Longchamp, wrote in his reign.

     Louis of Granada, treating on the perfection of the love of God, mentions the miraculous storm obtained by St. Scholastica, to show with what excess of goodness God is always ready to hear the petitions and desires of his servants. This pious soul must have received strong pledges and most sensible tokens of his love, seeing she depended on receiving so readily what she asked of him. No child could address himself with so great confidence to his most tender parent. The love which God bears us, and his readiness to succour and comfort us, if we humbly confess and lay before him our wants, infinitely surpasses all that can be found in creatures. Nor can we be surprised that he so easily heard the prayer of this holy virgin, since at the command of Joshua he stopped the heavens, God obeying the voice of man ! He hears the most secret desires of those that fear and love him, and does their will : if he sometimes seems deaf to their cries, it is to grant their main desire by doing what is most expedient for them, as St. Austin frequently observes. The short prayer by which St. Scholastica gained this remarkable victory over her brother, who was one of the greatest saints on earth, was doubtless no more than a single act of her pure desires, which she continually turned toward, and fixed on her beloved. It was enough for her to cast her eyes interiorly upon him with whom she was closely and inseparably united in mind and affections, to move him so suddenly to change the course of the elements in order to satisfy her pious desire. By  placing herself, as a docile scholar, continually at the feet of the Divine Majesty, who filled all the powers of her soul with the sweetness of his heavenly communications, she learned that sublime science of perfection in which she became a mistress to so many other chaste souls by this divine exercise. Her life in her retirement, to that happy moment which closed her mortal pilgrimage, was a continued uniform contemplation, by which all her powers were united to, and transformed into God.

[From St. Gregory the Great, Dial. lib. ii. c. 38 and 34.]

INTERCESSORY PRAYER:  Ask Saint Scholastica to pray for your personal needs today.




AT Alexandria, in 249, the mob rose in savage fury against the Christians. Metras, an old man, perished first. His eyes were pierced with reeds, and he was stoned to death. A woman named Quinta was the next victim. She was led to a heathen temple and bidden worship. She replied by cursing the false god again and again, and she too was stoned to death. After this the houses of the Christians were sacked and plundered. They took the spoiling of their goods with all joy.

     St. Apollonia, an aged virgin, was the most famous among the martyrs. Her teeth were beaten out; she was led outside the city; a huge fire was kindled, and she was told she must deny Christ, or else be burned alive. She was silent for a while, and then, moved by a special inspiration of the Holy Ghost, she leapt into the fire and died in its flames. The same courage showed itself the next year, when Decius became Emperor, and the persecution grew till it seemed as if the very elect must fall away. The story of Dioscorus illustrates the courage of the Alexandrian Christians, and the esteem they had for martyrdom. He was a boy of fifteen. To the arguments of the judge he returned wise answers: he was proof against torture. His older companions were executed, but Dioscorus was spared on account of his tender years; yet the Christians could not bear to think that he had been deprived of the martyr's crown, except to receive it afterward more gloriously. " Dioscorus," writes Dionysius, Bishop of Alexandria at this time, "remains with us, reserved for some longer and greater combat." There were indeed many Christians who came, pale and trembling, to offer the heathen sacrifices. But the judges themselves were struck with horror at the multitudes who rushed to martyrdom. Women triumphed over torture, till at last the judges were glad to execute them at once, and put an end to the ignominy of their own defeat.

REFLECTION.—Many Saints, who were not martyrs, have longed to shed their blood for Christ. We, too, may pray for some portion of their spirit; and the least suffering for the Faith, borne with humility and courage, is the proof that Christ has heard our prayer.






Jerome Emiliani was born in Venice.  In his early career he had been part of the military in Italy. While he was governor of a new castle in Tarviso, he was captured and loaded with chains and thrown into a dungeon.  He was delivered from prison by the Virgin Mary and returned to Tarviso where he began a life of prayer and penance.  He returned to Venice.  During a famine, he came to the rescue of orphans and poor families.  He was ordained in 1518 and he was the founder of the order called the Clerks Regular of Somascha.  He and his order established hospitals and orphanages for the poor and sick in northern Italy.  He died of an disease he caught while helping the sick in 1537.  Pope Clement XIII canonized Jerome in 1767.  In 1928, Pope Pius XI named him patron saint of orphanages and abandoned children.

INTERCESSORY PRAYER:  Ask Saint Jerome to intercede for the spiritual and material welfare of young children.



THE VERY OWN PRAYER OF ST. JEROME EMILIANI which he left to us, his children, to be our guide in following the Lord and for loving the Holy Mother Church:
Lord Jesus, sweet Father of us all, in your infinite goodness,
restore the whole Church into the holiness of life
that was witnessed during the time of the Apostles. [* cf. note below]
Hear us O Lord, because You are kind and merciful;
and in the greatness of your compassion look upon us.
Lord Jesus Christ, Son of the living God, have mercy on us.
Lord Jesus Christ, Son of the living God, have mercy on us.
Lord Jesus Christ, Son of the living God, have mercy on us.
The Might of God the Father,
The Wisdom of the Son,
and the Grace of the Holy Spirit,
guide us into the road to peace, love and prosperity.
The glorious Virgin Mary also be our guide.
The angel Raphael, who was Tobias guide,
wherever we stay and travel be always at our side.
O Blessed Jesus,
O Blessed Jesus,
O Blessed Jesus,
Our Love and our God, we put our trust in You,
We shall never regret it.
Let us have confidence in our Lord, who is very merciful
and have true hope in Him alone.
Because those who hope in Him
shall never be disenchanted.
On the contrary they shall be firmly established
upon a solid rock.
In order to obtain such a divine blessing
let us invoke the Mother of Grace by saying: Hail Mary...



Theodore was a Roman General, who was thought to have served in the army of Emperor Licinius Licinianus (reigned: 308-324).  The emperor ordered that Christians be stopped from worshipping and ordered their capture and execution.  Theodore was arrested for being a Christian and by order of the emperor was tortured and then put to death.  Theodore is venerated by the Orthodox Greek Church.

INTERCESSORY PRAYER:  Ask Saint Theodore to assist you with your needs today and to give Christians the courage to follow Jesus.


Miracle of the Bleeding Image of Theodore Stratelates


Comfort for the Afflicted.

That all those who are afflicted, especially the poor, refugees, and marginalized, may find welcome and comfort in our communities.








Queen of Heaven and earth,
most Holy Virgin,
we venerate thee.
Thou art the beloved daughter
of the Most High God,
the chosen mother of the 
Incarnate Word, the immaculate spouse of
the Holy Spirit, the sacred vessel of the
 Most Holy Trinity. O Mother of the Divine Redeemer, who under the title of Our Lady of Good Remedy comes to the aid of all who call upon thee, extend thy maternal protection to us. We depend on thee, dear Mother, as helpless and needy children depend on a tender and caring mother. Pray the Hail Mary... O Lady of Good Remedy, source of unfailing help, grant that we may draw from thy treasury of graces in our time of need. Touch the hearts of sinners, that they may seek reconciliation and forgiveness. Bring comfort to the afflicted and the lonely; help the poor and the hopeless; aid the sick and the suffering. May they be healed in body and strengthened in spirit to endure their sufferings with patient resignation and Christian fortitude. Pray the Hail Mary... Dear Lady of Good Remedy, source of unfailing help, thy compassionate heart knows a remedy for every affliction and misery we encounter in life. Help me with thy prayers and intercession to find a remedy for my problems and needs, especially for...

(Mention your personal intention) On my part, O loving Mother, I pledge myself to a more intensely Christian lifestyle, to a more careful observance of the laws of God, to be more conscientious in fulfilling the obligations of my state in life, and to strive to be a source of healing in this broken world of ours. Dear Lady of Good Remedy, be ever present to me, and through thy intercession, may I enjoy health of body and peace of mind, and grow stronger in the faith and in the love of thy Son, Jesus. Pray the Hail Mary... V. Pray for us, O Holy Mother of Good Remedy, R. That we may deepen our dedication to thy Son, and make the world alive with His Spirit.

February 23rd

Thursday of the Seventh week in Ordinary Time

Book of Sirach 5:1-10.
Rely not on your wealth; say not: «I have the power.»
Rely not on your strength in following the desires of your heart.
Say not: "Who can prevail against me?" for the LORD will exact the punishment.
Say not: "I have sinned, yet what has befallen me?" for the LORD bides his time.
Of forgiveness be not overconfident, adding sin upon sin.
Say not: "Great is his mercy; my many sins he will forgive."
For mercy and anger alike are with him; upon the wicked alights his wrath.
Delay not your conversion to the LORD, put it not off from day to day;
For suddenly his wrath flames forth; at the time of vengeance, you will be destroyed.
Rely not upon deceitful wealth, for it will be no help on the day of wrath.

Psalms 1:1-
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.

He is like a tree
planted near running water,
that yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.

Not so, the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.

Holy Gospel of Jesus Christ according to Saint Mark 9:41-50.
Jesus said to his disciples: «Anyone who gives you a cup of water to drink because you belong to Christ, amen, I say to you, will surely not lose his reward.
Whoever causes one of these little ones who believe (in me) to sin, it would be better for him if a great millstone were put around his neck and he were thrown into the sea.
If your hand causes you to sin, cut it off. It is better for you to enter into life maimed than with two hands to go into Gehenna, into the unquenchable fire.

And if your foot causes you to sin, cut it off. It is better for you to enter into life crippled than with two feet to be thrown into Gehenna.

And if your eye causes you to sin, pluck it out. Better for you to enter into the kingdom of God with one eye than with two eyes to be thrown into Gehenna,
where 'their worm does not die, and the fire is not quenched.'"
Everyone will be salted with fire.
Salt is good, but if salt becomes insipid, with what will you restore its flavor? Keep salt in yourselves and you will have peace with one another."


Commentary of the day
Blessed Paul VI, Pope from 1963-1978
Apostolic Constitution "Paenitemini" (trans. © Libreria Editrice Vaticana)

“If your hand leads you into sin”: conversion of heart

The kingdom of God announced by Christ can be entered only by a "change of heart" ("metanoia") that is to say through that intimate and total change and renewal of the entire man—of all his opinions, judgments and decisions—which takes place in him in the light of the sanctity and charity of God, the sanctity and charity which were manifested to us in the Son and communicated fully.

The invitation of the Son to "metanoia" becomes all the more inescapable inasmuch as He not only preaches it but Himself offers an example. Christ, in fact, is the supreme model for those doing penance. He willed to suffer punishment for sins which were not His but those of others.

In the presence of Christ man is illumined with a new light and consequently recognizes the holiness of God and the gravity of sin. Through the word of Christ a message is transmitted to him which invites him to conversion and grants forgiveness of sins. These gifts he fully attains in baptism. This sacrament, in fact, configures him to the passion, death and resurrection of the Lord,(37) and places the whole future of the life of the baptized under the seal of this mystery.

Therefore, following the Master, every Christian must renounce himself, take up his own cross and participate in the sufferings of Christ (Mt 16:24). Thus transformed into the image of Christ's death, he is made capable of meditating on the glory of the resurrection.




SOURCE:   http://www.evangeliumtagfuertag.org









We must attend to the Business of Life carefully, but without Eagerness or

THE care and diligence due to our ordinary business are very different from solicitude, anxiety and restlessness. The Angels care for our salvation and seek it diligently, but they are wholly free from anxiety and solicitude, for, whereas care and diligence naturally appertain to their love, anxiety would be wholly inconsistent with their happiness; for although care and diligence can go hand in hand with calmness and peace, those angelic properties could not unite with solicitude or anxiety, much less with over-eagerness. Therefore, my daughter, be careful and diligent in all your affairs; God, Who commits them to you, wills you to give them your best attention; but strive not to be anxious and solicitous, that is to say, do not set about your work with restlessness and excitement, and do not give way to bustle and eagerness in what you do;--every form of excitement affects both judgment and reason, and hinders a right performance of the very thing which excites us. Our Lord, rebuking Martha, said, "Thou art careful and troubled about many things." 1 If she had been simply careful, she would not have been troubled, but giving way to disquiet and anxiety, she grew eager and troubled, and for that our Lord reproved her. The rivers which flow gently through our plains bear barges of rich merchandise, and the gracious rains which fall softly on the land fertilise it to bear the fruits of the earth;--but when the rivers swell into torrents, they hinder commerce and devastate the country, and violent storms and tempests do the like. No work done with impetuosity and excitement was ever well done, and the old proverb, "Make haste slowly," is a good one, 2 Solomon says, "There is one that laboureth and taketh pains, and maketh haste, and is so much the more behind;" 3 we are always soon enough when we do well. The bumble bee makes far more noise and is more bustling than the honey bee, but it makes nought save wax--no honey; just so those who are restless and eager, or full of noisy solicitude, never do much or well. Flies harass us less by what they do than by reason of their multitude, and so great matters give us less disturbance than a multitude of small affairs. Accept the duties which come upon you quietly, and try to fulfil them methodically, one after another.

1 S. Luke x. 41.
2 "Festina lente." "Il faut depescher tout bellement."
3 Ecclus. xi. 11.

 If you attempt to do everything at once, or with confusion, you will only cumber yourself with your own exertions, and by dint of perplexing your mind you will probably be overwhelmed and accomplish nothing. In all your affairs lean solely on God's Providence, by means of which alone your plans can succeed. Meanwhile, on your part work on in quiet co-operation with Him, and then rest satisfied that if you have trusted entirely to Him you will always obtain such a measure of success as is most profitable for you, whether it seems so or not to your own individual judgment. Imitate a little child, whom one sees holding tight with one hand to its father, while with the other it gathers strawberries or blackberries from the wayside hedge. Even so, while you gather and use this world's goods with one hand, always let the other be fast in your Heavenly Father's Hand, and look round from time to time to make sure that He is satisfied with what you are doing, at home or abroad. Beware of letting go, under the idea of making or receiving more--if He forsakes you, you will fall to the ground at the first step. When your ordinary work or business is not specially engrossing, let your heart be fixed more on God than on it; and if the work be such as to require your undivided attention, then pause from time to time and look to God, even as navigators who make for the haven they would attain, by looking up at the heavens rather than down upon the deeps on which they sail. So doing, God will work with you, in you, and for you, and your work will be blessed.

On Obedience.

LOVE alone leads to perfection, but the three chief means for acquiring it are obedience, chastity, and poverty. Obedience is a consecration of the heart, chastity of the body, and poverty of all worldly goods to the Love and Service of God. These are the three members of the Spiritual Cross, and all three must be raised upon the fourth, which is humility. I am not going here to speak of these three virtues as solemn vows, which only concern religious, nor even as ordinary vows, although when sought under the shelter of a vow all virtues receive an enhanced grace and merit; but it is not necessary for perfection that they should be undertaken as vows, so long as they are practised diligently. The three vows solemnly taken put a man into the state of perfection, whereas a diligent observance thereof brings him to perfection. For, observe, there is a great difference between the state of perfection and perfection itself, inasmuch as all prelates and religious are in the former, although unfortunately it is too obvious that by no means all attain to the latter. Let us then endeavour to practise these three virtues, according to our several vocations, for although we are not thereby called to a state of perfection, we may attain through them to perfection itself, and of a truth we are all bound to practise them, although not all after the same manner. There are two kinds of obedience, one necessary, the other voluntary. The first includes a humble obedience to your ecclesiastical superiors, whether Pope, Bishop, Curate, or those commissioned by them. You are likewise bound to obey your civil superiors, king and magistrates; as also your domestic superiors, father, mother, master or mistress. Such obedience is called necessary, because no one can free himself from the duty of obeying these superiors, God having appointed them severally to bear rule over us. Therefore do you obey their commands as of right, but if you would be perfect, follow their counsels, and even their wishes as far as charity and prudence will allow: obey as to things acceptable; as when they bid you eat, or take recreation, for although there may be no great virtue in obedience in such a case, there is great harm in disobedience. Obey in things indifferent, as concerning questions of dress, coming and going, singing or keeping silence, for herein is a very laudable obedience. Obey in things hard, disagreeable and inconvenient, and therein lies a very perfect obedience. Moreover, obey quietly, without answering again, promptly, without delay, cheerfully, without reluctance; and, above all, render a loving obedience for His Sake Who became obedient even to the death of the Cross for our sake; Who, as Saint Bernard says, chose rather to resign His Life than His Obedience. If you would acquire a ready obedience to superiors, accustom yourself to yield to your equals, giving way to their opinions where nothing wrong is involved, without arguing or peevishness; and adapt yourself easily to the wishes of your inferiors as far as you reasonably can, and forbear the exercise of stern authority so long as they do well. It is a mistake for those who find it hard to pay a willing obedience to their natural superiors to suppose that if they were professed religious they would find it easy to obey.

Voluntary obedience is such as we undertake by our own choice, and which is not imposed by others. Persons do not choose their own King or Bishop, or parents--often not even their husband; but most people choose their confessor or director. And whether a person takes a vow of obedience to him (as Saint Theresa, beyond her formal vow to the Superior of her Order, bound herself by a simple vow to obey Father Gratian), or without any vow they resolve to obey their chosen spiritual guide, all such obedience is voluntary, because it depends upon our own will. Obedience to lawful superiors is regulated by their official claims. Thus, in all public and legal matters, we are bound to obey our King; in ecclesiastical matters, our Bishop; in domestic matters, our father, master or husband; and in personal matters which concern the soul, our confessor or spiritual guide. Seek to be directed in your religious exercises by your spiritual father, because thereby they will have double grace and virtue;--that which is inherent in that they are devout, and that which comes by reason of the spirit of obedience in which they are performed. Blessed indeed are the obedient, for God will never permit them to go astray.













How this devotion started?  

To show us the mission granted to the Virgin Mary by Her Son, an artist Johann Melchior Georg Schmittdner painted Mary Undoer of Knots with great grace. Since 1700, his painting has been venerated in the Church of St. Peter in Perlack, Augsburg, Germany. It was originally inspired by a meditation of Saint Irenaeus (Bishop of Lyon and martyred in 202) based on the parallel made by Saint Paul between Adam and Christ. Saint Irenaeus, in turn, made a comparison between Eve and Mary, saying:“Eve, by her disobedience, tied the knot of disgrace for the human race; whereas Mary, by her obedience, undid it”.

But what are these knots?
There are the problems and struggles we face for which we do not see any solution … knots of discord in your family, lack of understanding between parents and children, disrespect, violence, the knots of deep hurts between husband and wife, the absence of peace and joy at home. There are also the knots of anguish and despair of separated couples, the dissolution of the family, the knots of a drug addict son or daughter, sick or separated from home or God, knots of alcoholism, the practice of abortion, depression, unemployment, fear, solitude…Ah, the knots of our life! How they suffocate the soul, beat us down and betray the heart’s joy and separate us from God.

Day after day, more and more Christians kneel to pray to Her as soon as they meet the Mother of the Fair Love.  Many families have become reconciled! Many diseases have been healed! Many spouses have returned to the Church! Many jobs have been given! Many conversions have taken place! Many Catholics have been on their knees praying and giving thanks for graces received from our sweet Mother. For that reason, Mary Who undoes the knots, Who was chosen by God to crush the evil with Her feet, comes to us to reveal Herself. She comes to provide jobs, good health, to reconcile families, because She wants to undo the knots of our sins which dominate our lives, so that – as sons of the King – we can receive the promises reserved for us from eternity. She comes with promises of victory, peace, blessings and reconciliation.

Then, free from our knots – filled with happiness, we can be a testimony of the Divine Power in this world, like pieces of God’s heart or small bottles of perfume exhaling mercy and love to our neighbor. Like ambassador of Jesus Christ and the Virgin of the fair love, we can rescue those who cry without any consolation, those who are lonely, tied with knots, who have no God, no Father nor Mother.

Mother of the Rising Sun, Immaculate, our Advocate, Helper in moments of affliction, Mother of God and made by Him our Mother, this is how Mary, Undoer of Knots is presented. Above all, She comes as the Queen of Mercy, the one who knows all about us, who has compassion for us and hurries to rescue us, praying for each one of us to Her beloved Jesus.


Prayer to Mary, Undoer of Knots

Virgin Mary, Mother of fair love, Mother who never refuses to come to the aid of a child in need, Mother whose hands never cease to serve your beloved children because they are moved by the divine love and immense mercy that exists in your heart, cast your compassionate eyes upon me and see the snarl of knots that exist in my life. You know very well how desperate I am, my pain, and how I am bound by these knots. Mary, Mother to whom God entrusted the undoing of the knots in the lives of his children, I entrust into your hands the ribbon of my life. No one, not even the Evil One himself, can take it away from your precious care. In your hands there is no knot that cannot be undone. Powerful Mother, by your grace and intercessory power with Your Son and My Liberator, Jesus, take into your hands today this knot.

[Mention your request here]

I beg you to undo it for the glory of God, once for all. You are my hope. O my Lady, you are the only consolation God gives me, the fortification of my feeble strength, the enrichment of my destitution, and, with Christ, the freedom from my chains. Hear my plea. Keep me, guide me, protect me, o safe refuge!

Mary, Undoer of Knots, pray for me.










World's Most Famous Brain Surgeon: Planned Parenthood Founder Margaret Sanger "was trying to eliminate black people"

Ben Carson was asked this week about Obama’s support of Planned Parenthood. “You wonder if he actually knows the history of Planned Parenthood and Margaret Sanger, who was trying to eliminate black people,” Carson replied. “That was the whole purpose of it.” That is obviously political hyperbole. But founder Margaret Sanger was a eugenicist, who constantly talked about the need to keep “inferior” types from breeding, even if she did not specify the nature of their inferiority. “[We should] apply a stern and rigid policy of sterilization and segregation to that grade of population whose progeny is tainted, or whose inheritance is such that objectionable traits may be transmitted to offspring.” “The most merciful thing that the large family does to one of its infant members is to kill it.” 

SEE:  BLACK GENOCIDE SITE:  http://blackgenocide.org/home.html
"Planned Parenthood is the largest abortion provider in America. 78% of their clinics are in minority communities. Blacks make up 12% of the population, but 35% of the abortions in America."






Pray hard for him.  If you have time now please say one Hail Mary and One Glory Be for him now. Donald Trump said he would nominate a justice like Supreme Court Justice Scalia who recently passed.  Justice Scalia always voted against abortion and gay marriage.  Trump said he wanted Roe vs. Wade to be reversed and the decision on abortion would go back to each individual state. 







These promises were given by the Blessed Mother to Saint Dominic and Blessed Alan.

 1. Whoever shall faithfully serve me by the recitation of the rosary, shall receive signal graces.

2. I promise my special protection and the greatest graces to all those who shall recite the rosary.

3. The rosary shall be a powerful armour against hell, it will destroy vice, decrease sin, and defeat heresies.

4. It will cause virtue and good works to flourish; it will obtain for souls the abundant mercy of God; it will withdraw the hearts of men from the love of the world and its vanities, and will lift them to the desire of eternal things. Oh, that souls would sanctify themselves by this means.

5. The soul which recommends itself to me by the recitation of the rosary, shall not perish.

6. Whoever shall recite the rosary devoutly, applying himself to the consideration of its sacred mysteries shall never be conquered by misfortune. God will not chastise him in His justice, he shall not perish by an unprovided death; if he be just he shall remain in the grace of God, and become worthy of eternal life.

7. Whoever shall have a true devotion for the rosary shall not die without the sacraments of the Church.

8. Those who are faithful to recite the rosary shall have during their life and at their death the light of God and the plentitude of His graces; at the moment of death they shall participate in the merits of the saints in paradise.

9. I shall deliver from purgatory those who have been devoted to the rosary.

10. The faithful children of the rosary shall merit a high degree of glory in heaven.

11. You shall obtain all you ask of me by the recitation of the rosary.

12. All those who propagate the holy rosary shall be aided by me in their necessities.

13. I have obtained from my Divine Son that all the advocates of the rosary shall have for intercessors the entire celestial court during their life and at the hour of death.

14. All who recite the rosary are my sons, and brothers of my only Son Jesus Christ.

15. Devotion of my rosary is a great sign of predestination.


THE SECRET OF THE ROSARY(by Saint Louis De Montfort)


Graces Derived from Going to Mass
(Note:  Assisting at Mass simply means attending Mass.  By attending a Mass Catholics are actually assisting in Mass.) 

THE FOLLOWING IS FROM THE PIETA PRAYER BOOKLET, Published in U.S.A. by  MLOR Corporation, 1186 Burlington Drive, Hickory Corners, MI  49060-9330:

1. The Mass is Calvary continued.

2. Every Mass is worth as much as the sacrifice of our Lord's life, sufferings and death.

3. Holy Mass is the most powerful atonement for your sins.

4. At the hour of death the Masses you have heard will be your greatest consolation.

5. Every Mass will go with you to judgment and plead for pardon.

6. At Mass you can diminish more or less temporal punishment due to your sins, according to your fervor.

7. Assisting devoutly at Holy Mass you render to the sacred humanity of Our Lord the greatest homage.

8. He supplies for many of your negligences and omissions.

9. He forgives the venial sins which you have not confessed.  The power of Satan over you is diminished.

10. You afford the souls in Purgatory the greatest possible relief.

11. One Mass heard during life will be of more benefit to you than many heard for you after your death.

12. You are preserved from dangers and misfortunes which otherwise might have befallen you.  You shorten your Purgatory.

13. Every Mass wins for you a higher degree of glory in Heaven.

14. You receive the priest's blessing which Our Lord ratifies in Heaven.

15. You kneel amidst a multitude of holy angels, who are present at the adorable Sacrifice with reverential awe.

16. You are blessed in your temporal goods and affairs.

In eternity, we shall fully realize that it was certainly worthwhile to have assisted at Holy Mass daily.  PRAY FOR PRIESTS THAT THEY MAY OFFER THE MASS WITH HOLY LOVE AND REVERENCE.



"WHY Should I Go To Mass Every Day?"

"The Mass is the most perfect form of prayer!"

For each Mass we hear with devotion, Our Lord sends a saint to comfort us at death.  (revelation of Christ to St. Gertrude the great).

Padre Pio, the stigmatic priest, said, the world could exist more easily without the sun than without the Mass.

The Cure'd' Ars, St. Jean Vianney said, if we knew the value of the Mass we would die of joy.

A great doctor of the Church, St. Anselm, declares that a single Mass offered for oneself during life may be worth more than a thousand celebrated for the same intention after death.  St. Leonard of Port Maurice supports this statement by saying that one Mass before death may be more profitable than  many after it.

"The Holy Mass would be of greater profit if people had it offered in their lifetime, rather than having it celebrated for the relief of their souls after death."  (Pope Benedict XV).

Once, St. Teresa was overwhelmed with God's Goodness and asked Our Lord, "How can I thank you?"  Our Lord replied, "ATTEND ONE MASS".




 Saint Louis De Montfort stresses that people should give there hearts and wills to Jesus through Mary and that by doing this a soul will be able to soar toward God.  See Saint Louis's book True Devotion To Mary. Saint Louis warns of the devil's great ability to deceive souls, including souls of saints:

"Because the devils, who are skillful thieves, wish to surprise us unawares, and to strip us.  They watch day and night for the favorable moment.  For that end they go round about us incessantly to devour us and to snatch from us in one moment, all the graces and merits we have gained for many years.   Their malice, their experience, their stratagems and their number ought to make us fear this misfortune immensely, especially when we see how many persons fuller of grace than we are, richer in virtues, better founded in experience and far higher exalted in sanctity, have been surprised, robbed and unhappily pillaged.  Ah!  How many cedars of Lebanon, how many stars of the firmament, have we not seen fall miserably, and in the twinkling of an eye lose all their height and their brightness!  Whence comes that sad and curious change?  It was not for want of grace, which is wanting to no man; but it was for want of humility.  They thought themselves capable of guarding their own treasures.  They trusted in themselves, relied upon themselves.  They thought their house secure enough, and their coffers strong enough, to keep the precious treasure of grace.  It is because of that scarcely perceptible reliance upon themselves, though all the while it seemed to them that they were relying only on the grace of God, that the most just Lord permitted them to be robbed by leaving them to themselves.  Alas!  If they had but known the admirable devotion which I will unfold presently, they would have confided their treasure to a Virgin powerful and faithful, who would have kept it for them as if it had been her own possession; nay, who would have even taken it as an obligation of justice on herself to preserve it for them".




Holy Mary, my Queen and sovereign Lady, I give you myself, trusting in your fidelity and your protection. I surrender myself entirely to your motherly tenderness, my body, my soul, all that I am, all that I possess,  for the whole of this day, my life,  and especially at the hour of my death. I entrust to you once more all my hopes, all my consolations, all my anxieties, all my troubles, my life, my dying breath, so that by your prayers and merits, I may have, in all I do, one only goal, your good pleasure and the holy will of your Son.  Amen!



The Chaplet of St. Michael

One day, Saint Michael the Archangel appeared to Antonia d'Astonac, a most devout Servant of God and told her that he wished to be honoured by nine salutations corresponding to the nine Choirs of Angels, which should consist of one Our Father and three Hail Marys in honour of each of the Angelic Choirs.

Promises of St. Michael

"Whoever would practice this devotion in his honour would have, when approaching the Holy Table, an escort of nine angels chosen from each of the nine Choirs. In addition, for the daily recital of these nine salutations, he promised his continual assistance and that all the holy angels during life, and after death deliverance from Purgatory for themselves and all their relations."




The Chaplet of St. Michael

O God, come to my assistance. O Lord, make haste to help me. Glory be to the Father, etc.

[Say one Our Father and three Hail Marys after each of the following nine salutations in honor of the nine Choirs of Angels]



1. By the intercession of St. Michael and the celestial Choir of Seraphim may the Lord make us worthy to burn with the fire of perfect charity.

2. By the intercession of St. Michael and the celestial Choir of Cherubim may the Lord grant us the grace to leave the ways of sin and run in the paths of Christian perfection.

3. By the intercession of St. Michael and the celestial Choir of Thrones may the Lord infuse into our hearts a true and sincere spirit of humility.

4. By the intercession of St. Michael and the celestial Choir of Dominations may the Lord give us grace to govern our senses and overcome any unruly passions.

5. By the intercession of St. Michael and the celestial Choir of Virtues may the Lord preserve us from evil and falling into temptation. Amen.

6. By the intercession of St. Michael and the celestial Choir of Powers may the Lord protect our souls against the snares and temptations of the devil.

7. By the intercession of St. Michael and the celestial Choir of Principalities may God fill our souls with a true spirit of obedience. Amen.

8. By the intercession of St. Michael and the celestial Choir of Archangels may the Lord give us perseverance in faith and in all good works in order that we may attain the glory of Heaven.

9. By the intercession of St. Michael and the celestial Choir of Angels may the Lord grant us to be protected by them in this mortal life and conducted in the life to come to Heaven.

Say one Our Father in honor of each of the following leading Angels: St. Michael, St. Gabriel, St. Raphael and our Guardian Angel.


Concluding prayers:

O glorious prince St. Michael, chief and commander of the heavenly hosts, guardian of souls, vanquisher of rebel spirits, servant in the house of the Divine King and our admirable conductor, you who shine with excellence and superhuman virtue deliver us from all evil, who turn to you with confidence and enable us by your gracious protection to serve God more and more faithfully every day.

Pray for us, O glorious St. Michael, Prince of the Church of Jesus Christ, that we may be made worthy of His promises.

Almighty and Everlasting God, Who, by a prodigy of goodness and a merciful desire for the salvation of all men, has appointed the most glorious Archangel St. Michael Prince of Your Church, make us worthy, we ask You, to be delivered from all our enemies, that none of them may harass us at the hour of death, but that we may be conducted by him into Your Presence.This we ask through the merits of Jesus Christ Our Lord.    Amen.




Welcome to this Catholic Spiritual Direction Web Site.   It is the intention of this site to lead people to a closer relationship with God the Father, God the Son and God the Holy Spirit through the promotion of prayer and Christian teaching which will enable Christians to adhere to the straight and narrow path Jesus speaks of in the Gospels. Included in these web pages are the Douay-Rheims Bible and the works of Saint John of the Cross, Thomas à Kempis and Saint Louis de Montfort, and the works of other saints of the Catholic faith, all of whose teachings on spiritual direction have been followed by priests, ministers, clergymen, Popes and Saints. These teachings adhere to the teachings of the Catholic Church. This site is dedicated to Blessed Anne Catherine Emmerich (Biography) (1774-1824) Mystic, Stigmatist, Prophet, and Great Visionary, a saintly Augustinian nun from Flamske, Germany. Her highly descriptive visions of the crucifixion of Jesus Christ, The Sorrowful Passion of Our Lord Jesus Christ, are presented here. In time more works from the Saints of the Catholic Church will be added to these pages.



When difficulties come to us at work or at home it important to pray your way through these difficulties.  At work, it could be trouble with a supervisor or a co-worker, with the result that misery is brought into our lives.  Or at home a wife or a husband, or a child or a relative may be causing you trouble.  It is important to pray your way through these difficulties.  The different forms of prayers listed above, the Rosary, the Chaplet of Saint Michael, the Divine Mercy Chaplet and the Holy Mass, can move God to assist us with the things the bother us the most during our lives.  Try these prayers, they work. 

 And sometimes, it takes the prayers of others to help change the current situations that are going on in our lives.   On the following web page, there are several prayer groups that will pray for yours needs; this a great tool against our daily problems and against the assaults of demons.  Sometimes it takes the prayers of many people to change things.




From the Autobiography of St. Teresa of Avila , Chapter 31. 1562 A.D.

"From long experience I have learned that there is nothing like holy water to put devils to flight and prevent them from coming back again. They also flee from the Cross, but return; so holy water must have great virtue. For my own part, whenever I take it, my soul feels a particular and most notable consolation. In fact, it is quite usual for me to be conscious of a refreshment which I cannot possibly describe, resembling an inward joy which comforts my whole soul. This is not fancy, or something which has happened to me only once it has happened again and again and I have observed it most attentively. It is let us say, as if someone very hot and thirsty were to drink from a jug of cold water: he would feel the refreshment throughout his body. I often reflect on the great importance of everything ordained by the Church and it makes me very happy to find that those words of the Church are so powerful that they impart their power to the water and make it so very different from water which has not been blessed."

The Catholic Church around the world uses Holy Water in every church to make the church a fortress against the demons which assault men and women.  The Holy Water is usually situated near every entrance to the church for people to use to anoint themselves with the Sign of the Cross.  When an individual puts on Holy Water any demons present will flee.  Catholics should put Holy Water in containers and place them in their homes and their offices; by doing so they make their homes and offices fortresses against the demons which are always lurking about.  Catholics should also consider carrying the Holy Water in small containers in their pockets to ward off demonic attacks during each day.



"because they include a movement of reverence for God and Divine things; and in this way a bishop's blessing, the sprinkling of holy water, any sacramental anointing, a prayer said in a dedicated church, and anything else of the kind, conduce to the remission of venial sins."  Saint Thomas Aquinas, Summa Theologica

ORDER HOLY WATER BOTTLES:  http://totallycatholic.com/subcat.php?cid=61&id=190

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Saint John XXIII, you spent your life deeply immersed in the truths of the Catholic Faith.  You led us by your great example of sacrifice and love as you successively led millions to love Our Lord Jesus Christ and His Holy Church. 

We now ask for your intercession for those who are troubled and in need:

  Saint John XXIII, please pray for the Holy Catholic Church and for the following prayer request:
[state your prayer request.]



SEE:  EWTN  Biography on Pope John Paul II


O Blessed Trinity, we thank you
for having graced the Church with
Saint John Paul II and for allowing
the tenderness of your fatherly care,
the glory of the Cross of Christ
and the splendor of the Spirit of love
to shine through him.

Trusting fully in your infinite mercy
and in the maternal intercession of Mary,
he has given us a living image of
Jesus the Good Shepherd.
He has shown us that holiness
is the necessary measure of ordinary
Christian life and is the way of
achieving eternal communion with you.
Grant us, by his intercession,


and according to your will,
the graces we implore,
through Christ our Lord. Amen.


Prayer of Saint Catherine of Siena
for Physical and Spiritual Healing

PRECIOUS BLOOD, ocean of divine mercy:
Flow upon us!
Precious Blood, most pure offering:
Procure us every grace!
Precious Blood, hope and refuge of sinners:
Atone for us!
Precious Blood, delight of holy souls:
Draw us! Amen.


Are you sick or do you know someone who is ill.  Say the  prayer above for them everyday.  Also, there is greater power of prayer when many people are praying for the sick.  Ask many fellow Catholics to join in prayer with you for the sick.  You can send prayer requests to Catholic Groups that will join you in prayer at:    http://www.jesus-passion.com/catholic_groups_that_will_pray_for_you.htm