CATHOLIC
SPIRITUAL DIRECTION

"Holy Communion is the shortest and safest way to Heaven."   --Saint Pope Pius X

ON THIS PAGE:

SAINT OF THE DAY
MASS READINGS
Pope Francis Prayer Intentions
Spiritual Direction for Today
Our Lady of Good Remedy Prayer
Prayers for the Day
Prayer to Our Lady Untier of Knots
Litany of Saint Joseph
America's Sin of Abortion
Pray for Donald Trump
Blessings of the Rosary
Blessings of Daily Mass
Marian Prayers
Chaplet of Saint Michael
Purpose of this Web Site
Overcoming difficulties at Work/Home
Holy Water
Intercession of Two Great Popes
Prayer to the Precious Blood

PRAYER REQUESTS

ASSUMPTION OF THE VIRGIN MARY

 

SAINT OF THE DAY

SAINT BERNARD

DOCTOR OF THE CHURCH

FEAST DAY:  AUGUST 20TH

BERNARD was born at the castle of Fontaines, in Burgundy. The grace of his person and the vigor of his intellect filled his parents with the highest hopes, and the world lay bright and smiling before him when he renounced it forever and joined the monks of Citeaux. All his brothers followed Bernard to Citeaux except Nivard, the youngest, who was left to be the stay of his father in his old age. "You will now be heir of everything," said they to him, as they departed. "Yes," said the boy; "you leave me earth, and keep heaven for yourselves; do you call that fair?" And he too left the world. At length their aged father came to exchange wealth and honor for the poverty of a monk of Clairvaux. One only sister remained behind; she was married, and loved the world and its pleasures. Magnificently dressed, she visited Bernard; he refused to see her, and only at last consented to do so, not as her brother, but as the minister of Christ. The words he then spoke moved her so much that, two years later, she retired to a convent with her husband’s consent, and died in the reputation of sanctity. Bernard’s holy example attracted so many novices that other monasteries were erected, and our Saint was appointed abbot of that of Clairvaux. Unsparing with himself, he at first expected too much of his brethren, who were disheartened at his severity; but soon perceiving his error, he led them forward, by the sweetness of his correction and the mildness of his rule, to wonderful perfection. In spite of his desire to lie hid, the fame of his sanctity spread far and wide, and many churches asked for him as their Bishop. Through the help of Blessed Eugenius III., his former subject, he escaped this dignity; yet his retirement was continually invaded: the poor and the weak sought his protection; bishops, kings, and popes applied to him for advice; and at length Eugenius himself charged him to preach the crusade.  By his fervor, eloquence, and miracles, Bernard kindled the enthusiasm of Christendom, and two splendid armies were despatched against the infidel.  Their defeat was only due, said the Saint, to their own sins.  Bernard died A.D. 1153.  His most precious writings have earned for him the titles of the last of the Fathers and a Doctor of Holy Church.

REFLECTION.—St. Bernard used to say to those who applied for admission to the monastery, "If you desire to enter here, leave at the threshold the body you have brought with you from the world; here there is room only for your soul.". Let us constantly ask ourselves St. Bernard’s daily question, "To what end didst thou come hither ?"

INTERCESSORY PRAYER:  Saint Bernard, please pray for [state your prayer request.]

 

WRITINGS OF SAINT BERNARD

 

WIKIPEDIA:  http://en.wikipedia.org/wiki/Saint_Bernard_of_Clairvaux

 

 

SAINT JOHN EUDES

(1601-1680)

FEAST DAY:  AUGUST 26TH

John Eudes was born in Normandy, France, on November 14, 1601.  His father was a farmer.  He began studying at the Jesuit College in Caen in 1615 and then entered the Congregation of the Oratory of France in 1625, being  ordained a priest in the same year.  He worked on helping the sick and the poor and in caring for victims of the plague in 1625 and in 1631. He evangelized the Catholic faith in Normandy and in other regions in France. He founded the Congregation of Jesus and Mary, which eventually became the Eudist order.  With St. Mary Margaret Alacoque he founded the religious devotion to the Sacred Heart of Jesus. He was canonized and made a saint by Pope Pius XI in 1925.

INTERCESSORY PRAYER:  Ask Saint John Eudes to intercede for your needs today. 

Saint John Eudes, please pray for [state your prayer request.]

 

  MORE ON SAINT JOHN EUDES

 

 

Saint Agapitus of Palestrina

From Wikipedia, the free encyclopedia
Saint Agapitus
Martyr
Born 3rd century AD
Latium
Died c. 267 AD or 274 AD
Palestrina, Lazio, Italy
Venerated in Roman Catholic Church
Eastern Orthodox Church
Canonized Pre-Congregation
Major shrine Cathedral of San Agapito, Palestrina
Feast April 18; August 18
Patronage Palestrina; invoked against colic[1]

Saint Agapitus (Italian: Agapito) is venerated as a martyr saint, who died on August 18, perhaps in 274,[2] a date that the latest editions of the Roman Martyrology say is uncertain.[3]

According to his legend, 15-year-old Agapitus, who may have been a member of the noble Anicia family of Palestrina,[2] was condemned to death, under the prefect Antiochus and the emperor Aurelian, for being a Christian.[2] He was thrown to the wild animals in the local arena at Palestrina. The beasts refused to harm him, and he was beheaded.

 

St. Agapetus, Martyr

HE suffered in his youth a cruel martyrdom at Prζneste, now called Palestrina, twenty-four miles from Rome, under Aurelian, about the year 275. His name is famous in the sacramentaries of St. Gelasius, and St. Gregory the Great, and in the ancient calendars of the church of Rome. Two churches in Palestrina, and others in other places are dedicated to God under his name.

Veneration

Saint Agapitus is mentioned in the ancient martyrologies, including the Martyrologium Hieronymianum of Saint Jerome, the Fulda Martyrology. On account of the doubtful historicity of the legend of his martyrdom, some details of which were related in earlier editions of the Roman Martyrology,[2] editions from the end of the 20th century onward give only: "In Palestrina, Lazio, Saint Agapitus, martyr."[4] Around the 5th century, Pope Felix III built a basilica in his honour on the supposed site of his martyrdom.[2][5] His relics were kept in the basilica, and a cemetery grew around it.[2] At some uncertain date, his relics were transferred to the present cathedral of Palestrina.[2] Some of them were transferred to Besanηon.[1]

Saint Agapitus is honoured in the Tridentine Calendar by a commemoration added to the Mass and canonical hours in the liturgy of the day within the Octave of the Assumption. Pope Pius XII abolished all octaves apart from those of Christmas, Easter, and Pentecost, including that of the Assumption. Accordingly, in the General Roman Calendar of 1960 the celebration of Saint Agapitus appears as a commemoration in the ordinary weekday Mass.[6][7]

INTERCESSORY PRAYER:  Saint Agapitus, PLEASE PRAY FOR US [STATE YOUR PRAYER.]

References

  • Saint Agapitus
  • Sant' Agapito Martire
  • Martyrologium Romanum (Libreria Editrice Vaticana 2001 ISBN 978-88-209-7210-3), p. 660
  • Martyrologium Romanum (Libreria Editrice Vaticana 2001 ISBN 978-88-209-7210-3), p. 437
  • Dom Gaspar LeFebvre, O.S.B., Saint Andrew Daily Missal, with Vespers for Sundays and Feasts, St Paul, MN: E. M. Lohmann Co., 1952, p. 1516
  • Saint Andrew Daily Missal, with Vespers for Sundays and Feasts, p. 1516
  • Rev. Bede Babo, O.S.B. et al., The Jesus, Mary and Joseph Daily Missal, New York: Benziger Brothers, Inc., 1962, p. 1041
  •  

     

    ST. HYACINTH.

    AUGUST 17TH

    HYACINTH, the glorious apostle of Poland and Russia, was  born of noble parents in Poland, about the year 1185. In 1218, being already Canon of Cracow, he accompanied his uncle, the Bishop of that place, to Rome. There he met St. Dominic, and received the habit of the Friar Preachers from the patriarch himself, of whom he became a living copy. So wonderful was his progress in virtue that within a year Dominic sent him to preach and plant the Order in Poland, where he founded two houses. His apostolic journeys extended over numerous regions Austria. Bohemia, Livonia, the shores of the Black Sea, Tartary, and Northern China on the east, and Sweden and Nor-way to the west, were evangelized by him, and he is said to have visited Scotland. Everywhere multitudes were converted, churches and convents were built; one hundred and twenty thousand pagans and infidels were baptized by his hands. He worked numerous miracles, and at Cracow raised a dead youth to life. He had inherited from St. Dominic a most filial confidence in the Mother of God ; to her he ascribed his success, and to her aid he looked for his salvation. When St. Hyacinth was at Kiev, the Tartars sacked the town, but it was only as he finished Mass that the Saint heard of the danger. Without waiting to unvest, he took the ciborium in his hands, and was leaving the church. As lie passed by an image of Mary a voice said : " Hyacinth, my son, why dost thou leave me behind ? Take me with thee, and leave me not to mine enemies." The statue was of heavy alabaster; but when Iyacinth took it in his arms, it was light as a reed. With the Blessed Sacrament and the image he came to the river Dnieper, and walked dryshod over the surface of the waters. On the eve of the Assumption, he was warned of his coaling death. In spite of a wasting fever, he celebrated Mass on the feast, and communicated as a dying man. He was anointed at the foot of the altar, and died the same day, 11 D. 1257.

    REFLECTION.—St. Hyacinth teaches us to employ every- effort in the service of God, and to rely for success not on our own industry, but on the prayer of His Immaculate Mother.


    INTERCESSORY PRAYER:  Saint Hyacinth, please pray for us [state your prayer request.]

     

     

    ST. STEPHEN, KING.

     FEAST DAY:  AUGUST 16TH

    GEYSA, fourth Duke of Hungary, was, with his wife, converted  to the faith, and saw in a vision the martyr St. Stephen, who told him that he should have a son, who would perfect the work he had begun. This son was born A.D. 977, and received the name of Stephen. He was most carefully educated, and succeeded his father at an early age. He began to root out idolatry, suppressed a rebellion of his pagan subjects, and founded monasteries and churches all over the land. He sent to Pope Sylvester, begging him to appoint bishops to the eleven sees he had endowed, and to bestow on him, for the greater success of his work, the title of king. The Pope granted his requests, and sent him a cross to be borne before him, saying that he regarded him as the true apostle of his people. His devotion was fervent. He placed his realms under the protection of our Blessed Lady, and kept the feast of her Assumption with peculiar affection. He gave good laws, and saw to their execution. Throughout his life, we are told, he had Christ on his lips, Christ in his heart, and Christ in all he did. His only wars were wars of defence, and he was always successful. God sent him many and sore trials. One by one his children died, but he bore all with perfect submission to the will of God. When St. Stephen was about to die, he summoned the bishops and nobles, and gave them charge concerning the choice of a successor. Then he urged them to nurture and cherish the Catholic Church, which was still as a tender plant in Hungary, to follow justice, humility, and charity, to be obedient to the laws, and to show ever a reverent submission to the Holy See. Then, raising his eyes towards heaven, he said, " 0 Queen of Heaven, august restorer of a prostrate world, to thy care I cornmend the Holy Church, my people and my realm, and my own departing soul." And then, on his favorite feast of the Assumption, A.D. 1038, he died in peace.

    REFLECTION.-"Our duty," says Father Newman, "is to follow the Vicar of Christ whither he goeth, and never to desert him, however we may be tried ; but to defend him at all hazards and against all corners, as a son would a father, and as a wife a husband, knowing that his cause is the cause of God."

    MORE ON SAINT STEPHEN FROM BUTLER'S LIVES OF THE SAINTS

     

     

    INTERCESSORY PRAYER:  Saint Stephen, please pray for me [state your prayer request.]

     

     

    SAINT STEPHENS CATHEDRAL IN BUDAPEST, HUNGARY 

     

     

    YOUTUBE:    https://www.youtube.com/watch?v=1p7usO1Oz3I

     

     

     
     

    MASS READINGS FOR TODAY 

    August 20th

    Twentieth Sunday in Ordinary Time
    Lectionary: 118
     

    Reading 1
    Is 56:1, 6-7
    Thus says the LORD:
    Observe what is right, do what is just;
    for my salvation is about to come,
    my justice, about to be revealed.

    The foreigners who join themselves to the LORD, ministering to him, loving the name of the LORD, and becoming his servants—all who keep the sabbath free from profanation and hold to my covenant, them I will bring to my holy mountain and make joyful in my house of prayer; their burnt offerings and sacrifices will be acceptable on my altar, for my house shall be called a house of prayer for all peoples.
     

    Responsorial Psalm
    Ps 67:2-3, 5, 6, 8
    R. (4) O God, let all the nations praise you!
     

    May God have pity on us and bless us;
    may he let his face shine upon us.
    So may your way be known upon earth;
    among all nations, your salvation.
    R. O God, let all the nations praise you!
     

    May the nations be glad and exult
    because you rule the peoples in equity;
    the nations on the earth you guide.
    R. O God, let all the nations praise you!
     

    May the peoples praise you, O God;
    may all the peoples praise you!
    May God bless us,
    and may all the ends of the earth fear him!
    R. O God, let all the nations praise you!
     

    Reading 2
    Rom 11:13-15, 29-32
    Brothers and sisters: I am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I glory in my ministry in order to make my race jealous and thus save some of them. For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?

    For the gifts and the call of God are irrevocable. Just as you once disobeyed God
    but have now received mercy because of their disobedience, so they have now disobeyed in order that, by virtue of the mercy shown to you, they too may now receive mercy. For God delivered all to disobedience, that he might have mercy upon all.
     

    Alleluia
    Cf. Mt 4:23
    R. Alleluia, alleluia.
    Jesus proclaimed the Gospel of the kingdom
    and cured every disease among the people.
    R. Alleluia, alleluia.
     

    Gospel
    Mt 15:21-28
    At that time, Jesus withdrew to the region of Tyre and Sidon. And behold, a Canaanite woman of that district came and called out, "Have pity on me, Lord, Son of David! My daughter is tormented by a demon."  But Jesus did not say a word in answer to her. Jesus' disciples came and asked him, "Send her away, for she keeps calling out after us."  He said in reply, "I was sent only to the lost sheep of the house of Israel." But the woman came and did Jesus homage, saying, "Lord, help me." He said in reply, "It is not right to take the food of the children and throw it to the dogs." She said, "Please, Lord, for even the dogs eat the scraps
    that fall from the table of their masters." Then Jesus said to her in reply, "O woman, great is your faith! Let it be done for you as you wish." And the woman's daughter was healed from that hour.
    ________
     

     

    SOURCE:   http://www.evangeliumtagfuertag.org

     

     

     
     
     

    ST. JOSEPH, THE WORKER

    Spouse of the Blessed Virgin and Patron of the Universal Church.

    ST. JOSEPH was by birth of the royal family of David, but was living in humble obscurity as a carpenter when God raised him to the highest sanctity, and fitted him to be the spouse of His Virgin Mother, and foster-father and guardian of the Incarnate Word. Joseph, says the Holy Scripture, was a just man; he was innocent and pure, as became the husband of Mary; he was gentle and tender, as one worthy to be named the father of Jesus; he was prudent and a lover of silence, as became the master of the holy house; above all, he was faithful and obedient to divine calls. His conversation was with angels rather than with men. When he learned that Mary bore within her womb the Lord of heaven, he feared to take her as his wife; but an angel bade him fear not, and all doubts vanished. When Herod sought the life of the divine Infant, an angel told Joseph in a dream to fly with the Child and His Mother into Egypt. Joseph at once arose and obeyed. This sudden and unexpected flight must have exposed Joseph to many inconveniences and sufferings in so long a journey with a little babe and a tender virgin, the greater part of the way being through deserts and among strangers; yet he alleges no excuses; nor inquires at what time they were to return. St. Chrysostom observes that God treats thus all His servants, sending them frequent trials to clear their hearts from the rust of self-love, but intermixing seasons of consolation. "Joseph," says he, "is anxious on seeing the Virgin with child; an angel removes that fear. He rejoices at the Child's birth, but a great fear succeeds: the furious king seeks to destroy the Child, and the whole city is in an uproar to take away His life. This is followed by another joy, the adoration of the Magi; a new sorrow then arises: he is ordered to fly into a foreign unknown country, without help or acquaintance." It is the opinion of the Fathers that upon their entering Egypt, at the presence of the child Jesus, all the oracles of that superstitious country were struck dumb, and the statues of their gods trembled and in many places fell to the ground. The Fathers also attribute to this holy visit the spiritual benediction poured on that country, which made it for many ages most fruitful in Saints. After the death of King Herod, of which St. Joseph was informed in another vision, God ordered him to return with the Child and His Mother into the land of Israel, which our Saint readily obeyed. But when he arrived in Judea, hearing that Archelaus had succeeded Herod in that part of the country, and apprehensive that he might be infected with his father's vices, he feared on that account to settle there, as he would otherwise probably have done for the education of the Child; and therefore, being directed by God in another vision, he retired into the dominions of Herod Antipas, in Galilee, to his former habitation in Nazareth. St. Joseph, being a strict observer of the Mosaic law, in conformity to its direction annually repaired to Jerusalem to celebrate the Passover. Our Saviour, now int the twelfth year of His age, accompanied His parents thither. Having performed the usual ceremonies of the feast,they were returning with many of their neighbors and acquaintance towards Galilee; and never doubting but that Jesus was with some of the company, they travelled on for a whole day's journey before they discovered that He was not with them. But when night came on and they could hear no tidings of Him among their kindred and acquaintance, they, in the deepest affliction, returned with the utmost speed to Jerusalem. After an anxious search of three days they found Him in the Temple, discoursing with the learned doctors of the law, and asking them such questions as raised the admiration of all that heard Him, and made them astonished at the ripeness of His understanding; nor were His parents less surprised on this occasion. When His Mother told Him with what grief and earnestness they had sought Him, and asked, "Son, why hast Thou thus dealt with us? Behold Thy Father and I sought Thee in great affliction of mind," she received for answer, "How is it that you sought Me? Did you not know that I must be about My Father's business?" But though thus staying in the Temple unknown to His parents, in all other things He was obedient to them, returning with them to Nazareth, and there living in all dutiful subjection to them. As no further mention is made of St. Joseph, he must have died before the marriage of Cana and the beginning of our divine Saviour's ministry. We cannot doubt that he had the happiness of Jesus and Mary attending at his death, praying by him, assisting and comforting him in his last moments; whence he is particularly invoked for the great grace of a happy death and the spiritual presence of Jesus in that hour.

     Reflection.  -St. Joseph, the shadow of the Eternal Father upon earth, the protector of Jesus in His home at Nazareth, and a lover of all children for the sake of the Holy Child, should be the chosen guardian and pattern of every true Christian family.


    [MENTION YOUR PRAYER REQUEST]

    Lord, have mercy on us.
    Christ, have mercy on us.

    Lord, have mercy on us. Christ, hear us.
    Christ, graciously hear us.

    God the Father of Heaven,
    Have mercy on us.

    God the Son, Redeemer of the world,
    Have mercy on us.

    God the Holy Spirit,
    Have mercy on us.

    Holy Trinity, One God,
    Have mercy on us.

    Holy Mary, spouse of St. Joseph,
    Pray for us.

    Saint Joseph, confirmed in grace,
    Pray for us.

    Saint Joseph, guardian of the Word Incarnate,
    Pray for us.

    Saint Joseph, favorite of the King of Heaven,
    Pray for us.

    Saint Joseph, ruler of the family of Jesus,
    Pray for us.

    Saint Joseph, spouse of the ever-blessed Virgin,
    Pray for us.

    Saint Joseph, foster father to the Son of God,
    Pray for us.

    Saint Joseph, example of humility and obedience,
    Pray for us.

    Saint Joseph, mirror of silence and resignation,
    Pray for us.

    Saint Joseph, patron of innocence and youth,
    Pray for us.

    Saint Joseph, exited with Christ into Egypt,
    Pray for us.

    Saint Joseph, intercessor for the afflicted,
    Pray for us.

    Saint Joseph, advocate of the humble,
    Pray for us.

    Saint Joseph, model of every virtue,
    Pray for us.

    Saint Joseph, honored among men,
    Pray for us.

    Saint Joseph, in whom is the union of all Christian perfections,
    Pray for us.

    Lamb of God, Who takest away the sins of the world,
    Spare us, O Lord.

    Lamb of God, Who takest away the sins of the world,
    Graciously hear us, O Lord.

    Lamb of God, Who takest away the sins of the world,
    Have mercy on us.

    V. Pray for us, O holy Saint Joseph,
    R. That we may be made worthy of the promises of Christ.

    Let Us Pray.

    Assist us, O Lord,
    we beseech Thee,
    by the merits of the spouse
    of Thy most holy Mother,
    that what our unworthiness cannot obtain,
    may be given us by his intercession with Thee,
    Who livest and reignest with God the Father
    in the unity of the Holy Spirit,
    one God, world without end.

    Amen.

    PRAYER TO SAINT JOSEPH

    O Saint Joseph, whose protection is so great, so strong, so prompt before the throne of God, I place in thee all my interests and desires. O thou Saint Joseph, do assist me by thy powerful intercession, and obtain for me from thy divine Son all spiritual blessings, through Jesus Christ, Our Lord; so that, having engaged here below thy heavenly power, I may offer my thanksgiving and homage to the most loving of fathers. O Saint Joseph, I never weary contemplating thee, and Jesus asleep in thy arms; I dare not approach while He reposes near thy heart. Press Him in my name and kiss His fine head for me, and ask Him to return the kiss when I draw my dying breath. Saint Joseph, Patron of departing souls, pray for me.  Amen!

    ___________

     

    BLESSED ANNE CATHERINE EMMERICH'S VISION:

     THE FLIGHT INTO EGYPT

     

     

     
    POPE FRANCIS PRAYER INTENTIONS FOR 2017

    AUGUST
    Artists.

    That artists of our time, through their ingenuity, may help everyone discover the beauty of creation.

     

    http://www.apostleshipofprayer.org/2017-intentions/

     

     
     

    OUR LADY OF GOOD REMEDY

    PRAYER

    Queen of Heaven and earth,
    most Holy Virgin,
    we venerate thee.
    Thou art the beloved daughter
    of the Most High God,
    the chosen mother of the
    Incarnate Word,
    the immaculate spouse of
    the Holy Spirit,
    the sacred vessel of the
     Most Holy Trinity.
    O Mother of the Divine Redeemer,
    who under the title of
    Our Lady of Good Remedy
    comes to the aid of all
    who call upon thee,
    extend thy maternal protection to us.
    We depend on thee,
    dear Mother,
    as helpless and needy children
    depend on a tender and caring mother.

    Pray the Hail Mary...


    O Lady of Good Remedy,
    source of unfailing help,
    grant that we may draw
    from thy treasury of graces
    in our time of need.
    Touch the hearts of sinners,
    that they may seek
    reconciliation and forgiveness.
    Bring comfort to
    the afflicted and the lonely;
    help the poor and the hopeless;
    aid the sick and the suffering.
    May they be healed in body
    and strengthened in spirit
    to endure their sufferings
    with patient resignation
    and Christian fortitude.

    Pray the Hail Mary...


    Dear Lady of Good Remedy,
    source of unfailing help,
    thy compassionate heart knows a remedy
    for every affliction and misery
    we encounter in life.
    Help me with thy prayers and intercession
    to find a remedy for my problems and needs,
    especially for...


    (Mention your personal intention)


    On my part,
    O loving Mother,
    I pledge myself to a more intensely Christian lifestyle,
    to a more careful observance of the laws of God,
    to be more conscientious
    in fulfilling the obligations of my state in life,
    and to strive to be a source of healing
    in this broken world of ours.

    Dear Lady of Good Remedy,
    be ever present to me,
    and through thy intercession,
    may I enjoy health of body and peace of mind,
    and grow stronger in the faith
    and in the love of thy Son, Jesus.

    Pray the Hail Mary...


    V. Pray for us, O Holy Mother of Good Remedy,
    R. That we may deepen our dedication to thy Son,
         
    and make the world alive with His Spirit.

     
     

    PRAYERS FOR THE DAY

    MORNING PRAYER
    AFTERNOON PRAYER
    EVENING PRAYER

     

     

     

     

     

     

    PART III.

    CONTAINING COUNSELS CONCERNING THE PRACTICE OF VIRTUE.

     

    PART III

    CHAPTER XXVI.
    Of Conversation; and, first, how to Speak of God.


    PHYSICIANS judge to a great extent as to the health or disease of a man by the state of his tongue, and our words are a true test of the state of our soul. "By thy words thou shalt be justified, and by thy words thou shalt be condemned," 1 the Saviour says. We are apt to apply the hand quickly to the place where we feel pain, and so too the tongue is quick to point out what we love. If you love God heartily, my child, you will often speak of Him among your relations, household and familiar friends, and that because "the mouth of the righteous speaketh wisdom, and his tongue talketh of judgment." 2 Even as the bee touches nought save honey with his tongue, so should your lips be ever sweetened with your God, knowing nothing more pleasant than to praise and bless His Holy Name,--as we are told that when S. Francis uttered the Name of the Lord, he seemed to feel the sweetness lingering on his lips, and could not let it go. But always remember, when you speak of God, that He is God; and speak reverently and with devotion,--not affectedly or as if you were preaching, but with a spirit of meekness, love, and humility; dropping honey from your lips (like the Bride in the Canticles 3 ) in devout and pious words, as you speak to one or another around, in your secret heart the while asking God to let this soft heavenly dew sink into their minds as they

    1 S. Matt. xii. 37. 2 Ps. xxxvii. 30. 3 Cant. iv. 11.


    hearken. And remember very specially always to fulfil this angelic task meekly and lovingly, not as though you were reproving others, but rather winning them. It is wonderful how attractive a gentle, pleasant manner is, and how much it wins hearts. Take care, then, never to speak of God, or those things which concern Him, in a merely formal, conventional manner; but with earnestness and devotion, avoiding the affected way in which some professedly religious people are perpetually interlarding their conversation with pious words and sayings, after a most unseasonable and unthinking manner. Too often they imagine that they really are themselves as pious as their words, which probably is not the case.

     


    CHAPTER XXVII.
    Of Unseemly Words, and the Respect due to Others.


    SAINT JAMES says, "If any man offend not in word, the same is, a perfect man." 1 Beware most watchfully against ever uttering any unseemly expression; even though you may have no evil intention, those who hear it may receive it with a different meaning. An impure word falling upon a weak mind spreads its

    1 S. James iii. 2.

    infection like a drop of oil on a garment, and sometimes it will take such a hold of the heart, as to fill it with an infinitude of lascivious thoughts and temptations. The body is poisoned through the mouth, even so is the heart through the ear; and the tongue which does the deed is a murderer, even when the venom it has infused is counteracted by some antidote preoccupying the listener's heart. It was not the speaker's fault that he did not slay that soul. Nor let any one answer that he meant no harm. Our Lord, Who knoweth the hearts of men, has said, "Out of the abundance of the heart the mouth speaketh." 1 And even if we do mean no harm, the Evil One means a great deal, and he will use those idle words as a sharp weapon against some neighbour's heart. It is said that those who eat the plant called Angelica always have a sweet, pleasant
    breath; and those who cherish the angelic virtues of purity and modesty, will always speak simply, courteously, and modestly. As to unclean and light-minded talk, S. Paul says such things should not even be named 2 among us, for, as he elsewhere tells us, "Evil communications corrupt good manners." 3 Those impure words which are spoken in disguise, and with an affectation of reserve, are the most harmful of all; for just as the sharper the

    1 S. Matt. xii. 34. 2 Eph. v. 3. 3 1 Cor. xv. 33.

    point of a dart, so much deeper it will pierce the flesh, so the sharper an unholy word, the more it penetrates the heart. And as for those who think to show themselves knowing when they say such things, they do not even understand the first object of mutual intercourse among men, who ought rather to be like a hive of bees gathering to make honey by good and useful conversation, than like a wasps' nest, feeding on corruption. If any impertinent person addresses you in unseemly language, show that you are displeased by turning away, or by whatever other method your discretion may indicate. One of the most evil dispositions possible is that which satirises and turns everything to ridicule. God abhors this vice, and has sometimes punished it in a marked manner. Nothing is so opposed to charity, much more to a devout spirit, as contempt and depreciation of one's neighbour, and where satire and ridicule exist contempt must be. Therefore contempt is a grievous sin, and our spiritual doctors have well said that ridicule is the greatest sin we can commit in word against our neighbour, inasmuch as when we offend him in any other way, there
    may still be some respect for him in our heart, but we are sure to despise those whom we ridicule.
    There is a light-hearted talk, full of modest life and gaiety, which the Greeks called Eutrapelia, and which we should call good conversation, by which we may find an innocent and kindly amusement out of the trifling occurrences which human imperfections afford. Only beware of letting this seemly mirth go too far, till it becomes ridicule. Ridicule excites mirth at the expense of one's neighbour; seemly mirth and playful fun never lose sight of a trustful, kindly courtesy, which can wound no one. When the religious around him would fain have discussed serious matters with S. Louis at meal-times, he used to say, "This is not the time for grave discussion, but for general conversation and cheerful recreation,"--out of consideration for his courtiers. But, my daughter, let our recreation always be so spent, that we may win all eternity through devotion.

     


    CHAPTER XXVIII.
    Of Hasty Judgments.


    JUDGE not, and ye shall not be judged," said the Saviour of our souls; "condemn not, and ye shall not be condemned:" 1 and the Apostle S. Paul, "Judge nothing before the time, until the Lord come, Who both will bring to light the hidden things of darkness,

    1 S. Luke vi. 37.

    and will make manifest the counsels of the hearts." 1 Of a truth, hasty judgments are most displeasing to God, and men's judgments are hasty, because we are not judges one of another, and by judging we usurp our Lord's own office. Man's judgment is hasty, because the chief malice of sin lies in the intention and counsel of the heart, which is shrouded in darkness to us. Moreover, man's judgments are hasty, because each one has enough to do in judging himself, without undertaking to judge his neighbour. If we would not be judged, it behoves us alike not to judge others, and to judge ourselves. Our Lord forbids the one, His Apostle enjoins the other, saying, "If we would judge ourselves, we should not be judged." 2 But alas! for the most part we precisely reverse these precepts, judging our neighbour, which is forbidden on all sides, while rarely judging ourselves, as we are told to do. We must proceed to rectify rash judgments, according to their cause. Some hearts there are so bitter and harsh by nature, that everything turns bitter under their touch; men who, in the Prophet's words, "turn judgment to wormwood, and leave off righteousness in the earth." 3 Such as these greatly need to be dealt with by some wise spiritual physician, for this bitterness being

    1 1 Cor. iv. 5. 2 1 Cor. xi. 31. 3 Amos v. 7.

    natural to them, it is hard to conquer; and although it be rather an imperfection than a sin, still it is very dangerous, because it gives rise to and fosters rash judgments and slander within the heart. Others there are who are guilty of rash judgments less out of a bitter spirit than from pride, supposing to exalt their own credit by disparaging that of others. These are self-sufficient, presumptuous people, who stand so high in their own conceit that they despise all else as mean and worthless. It was the foolish Pharisee who said, "I am not as other men are." 1 Others, again, have not quite such overt pride, but rather a lurking little satisfaction in beholding what is wrong in others, in order to appreciate more fully what they believe to be their own superiority. This satisfaction is so well concealed, so nearly imperceptible, that it requires a clear sight to discover it, and those who experience it need that it be pointed out to them. Some there are who seek to excuse and justify themselves to their own conscience, by assuming readily that others are guilty
    of the same faults, or as great ones, vainly imagining that the sin becomes less culpable when shared by many. Others, again, give way to rash judgments merely because they take pleasure in a philosophic analysis and dissection of their

    1 S. Luke xviii. 11.

    neighbours' characters; and if by ill luck they chance now and then to be right, their presumption and love of criticism strengthens almost incurably. Then there are people whose judgment is solely formed by inclination; who always think well of those they like, and ill of those they dislike. To this, however, there is one rare exception, which nevertheless we do sometimes meet, when an excessive love provokes a false judgment concerning its object; the hideous result of a diseased, faulty, restless affection, which is in fact jealousy; an evil passion capable, as everybody knows, of condemning others of perfidy and adultery upon the most trivial and fanciful ground. In like manner, fear, ambition, and other moral infirmities often tend largely to produce suspicion and rash judgments.

    What remedy can we apply? They who drink the juice of the Ethiopian herb Ophiusa imagine that they see serpents and horrors everywhere; and those who drink deep of pride, envy, ambition, hatred, will see harm and shame in every one they look upon. The first can only be cured by drinking palm wine, and so I say of these latter,--Drink freely of the sacred wine of love, and it will cure you of the evil tempers which lead you to these perverse judgments. So far from seeking out that which is evil, Love dreads meeting with it, and when such meeting is unavoidable, she shuts her eyes at the first symptom, and then in her holy simplicity she questions whether it were not merely a fantastic shadow which crossed her path rather than sin itself. Or if Love is forced to recognise the fact, she turns aside hastily, and strives to forget what she has seen. Of a truth, Love is the great healer of all ills, and of this above the rest. Everything looks yellow to a man that has the jaundice; and it is said that the only cure is through the soles of the feet. Most assuredly the sin of rash judgments is a spiritual jaundice, which makes everything look amiss to those who have it; and he who would be cured of this malady must not be content with applying remedies to his eyes or his intellect, he must attack it through the affections, which are as the soul's feet. If your affections are warm and tender, your judgment will not be harsh; if they are loving, your judgment will be the same. Holy Scripture offers us three striking illustrations. Isaac, when in the Land of Gerar, gave out that Rebecca was his sister, but when Abimelech saw their familiarity, he at once concluded that she was his wife. 1 A malicious mind would rather have supposed that there was some unlawful connection between them, but

    1 Gen. xxvi.


    Abimelech took the most charitable view of the case that was possible. And so ought we always to judge our neighbour as charitably as may be; and if his actions are many-sided, we should accept the best. Again, when S. Joseph found that the Blessed Virgin was with child, 1 knowing her to be pure and holy, he could not believe that there was any sin in her, and he left all judgment to God, although there was strong presumptive evidence on which to condemn her. And the Holy Spirit speaks of S. Joseph as "a just man." When a just man cannot see any excuse for what is done by a person in whose general worth he believes, he still refrains from judging him, and leaves all to God's Judgment. Again, our Crucified Saviour, while He could not wholly ignore the sin of those who Crucified Him, yet made what excuse He might for them, pleading their ignorance. 2 And so when we cannot find any excuse for sin, let us at least claim what
    compassion we may for it, and impute it to the least damaging motives we can find, as ignorance or infirmity. Are we never, then, to judge our neighbour? you ask. Never, my child. It is God Who judges criminals brought before a court of law. He uses magistrates to convey His sentence to us; they are His interpreters, and have only to

    1 S. Matt. i. 2 S. Luke xxiii. 34.

    proclaim His law. If they go beyond this, and are led by their own passions, then they do themselves judge, and for so doing they will be judged. It is forbidden to all men alike, as men, to judge one another. We do not necessarily judge because we see or are conscious of something wrong. Rash judgment always presupposes something that is not clear, in spite of which we condemn another. It is not wrong to have doubts concerning a neighbour, but we ought to be very watchful lest even our doubts or suspicions be rash and hasty. A malicious person seeing Jacob kiss Rachel at the well-side, 1 or Rebecca accepting jewels from Eleazer, 2 a stranger, might have suspected them of levity, though falsely and unreasonably. If an action is in itself indifferent, it is a rash suspicion to imagine that it means evil, unless there is strong circumstantial evidence to prove such to be the case. And it is a rash judgment when we draw condemnatory inferences from an action which may be blameless. Those who keep careful watch over their conscience are not often liable to form rash judgments, for just as when the clouds lower the bees make for the shelter of their hive, so really good people shrink back into themselves, and

    1 Gen. xxix. 11. 2 Gen. xxiv. 22.

    refuse to be mixed up with the clouds and fogs of their neighbour's questionable doings, and rather than meddle with others, they consecrate their energies on their own improvement and good resolutions. No surer sign of an unprofitable life than when people give way to censoriousness and inquisitiveness into the lives of other men. Of course exception must be made as to those who are responsible for others, whether in family or public life;--to all such it becomes a matter of conscience to watch over the conduct of their fellows. Let them fulfil their duty lovingly, and let them also give heed to restrain themselves within the bounds of that duty.

    ______________

     

    TO GO TO NEXT CHAPTER SEE:

    XXIX. On Slander . . .

    http://jesus-passion.com/Saint_Francis_de_Sales_Contents.htm

     

     

     

    Unfailing Novena To The Virgin Mary Untier of Knots

    Prayer to Mary, Undoer of Knots

    Virgin Mary, Mother of fair love, Mother who never refuses to come to the aid of a child in need, Mother whose hands never cease to serve your beloved children because they are moved by the divine love and immense mercy that exists in your heart, cast your compassionate eyes upon me and see the snarl of knots that exist in my life. You know very well how desperate I am, my pain, and how I am bound by these knots. Mary, Mother to whom God entrusted the undoing of the knots in the lives of his children, I entrust into your hands the ribbon of my life. No one, not even the Evil One himself, can take it away from your precious care. In your hands there is no knot that cannot be undone. Powerful Mother, by your grace and intercessory power with Your Son and My Liberator, Jesus, take into your hands today this knot.

    [Mention your request here]

    I beg you to undo it for the glory of God, once for all. You are my hope. O my Lady, you are the only consolation God gives me, the fortification of my feeble strength, the enrichment of my destitution, and, with Christ, the freedom from my chains. Hear my plea. Keep me, guide me, protect me, o safe refuge!

    Mary, Undoer of Knots, pray for me.

     

     

     

     
     

    PRAY FOR DONALD TRUMP

    SO THAT HE DOES GOD'S WILL IN THE WHITE HOUSE

    Pray hard for him.  If you have time now please say one Hail Mary and One Glory Be for him now. Pray that he would do God's will while working as President for our country.  That he would protect the unborn, help the poor and keep peace throughout this world.

     

     

    AMERICA'S GREATEST SIN IS ABORTION

    AMERICAN WAR CASUALTIES

    Each standard size cross-mark  represents 50,000 people killed.  The smaller cross-marks represent less than 50,000 deaths.   The war casualties represent all American combat-related deaths.  Statistics from 1982 World Almanac.
    REVOLUTIONARY WAR                    25,324    
    CIVIL WAR                                          496,332    †††††††††
    WORLD WAR I                                   116,708    ††
    WORLD WAR II                                  407,316    ††††††††
    KOREAN WAR                                     54,246  
    VIETNAM WAR                                     58,655        

     WAR ON UNBORN CHILDREN      OVER  59,440,015  
    ...since abortion was legalized in 1973

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    PRAY THAT ABORTION WOULD BE OUTLAWED THROUGHOUT THE WORLD

     

    THE POWER AND THE BLESSINGS THAT COME FROM PRAYING THE ROSARY

     THE FIFTEEN PROMISES OF MARY TO CHRISTIANS WHO RECITE THE ROSARY

    These promises were given by the Blessed Mother to Saint Dominic and Blessed Alan.

     1. Whoever shall faithfully serve me by the recitation of the rosary, shall receive signal graces.

    2. I promise my special protection and the greatest graces to all those who shall recite the rosary.

    3. The rosary shall be a powerful armour against hell, it will destroy vice, decrease sin, and defeat heresies.

    4. It will cause virtue and good works to flourish; it will obtain for souls the abundant mercy of God; it will withdraw the hearts of men from the love of the world and its vanities, and will lift them to the desire of eternal things. Oh, that souls would sanctify themselves by this means.

    5. The soul which recommends itself to me by the recitation of the rosary, shall not perish.

    6. Whoever shall recite the rosary devoutly, applying himself to the consideration of its sacred mysteries shall never be conquered by misfortune. God will not chastise him in His justice, he shall not perish by an unprovided death; if he be just he shall remain in the grace of God, and become worthy of eternal life.

    7. Whoever shall have a true devotion for the rosary shall not die without the sacraments of the Church.

    8. Those who are faithful to recite the rosary shall have during their life and at their death the light of God and the plentitude of His graces; at the moment of death they shall participate in the merits of the saints in paradise.

    9. I shall deliver from purgatory those who have been devoted to the rosary.

    10. The faithful children of the rosary shall merit a high degree of glory in heaven.

    11. You shall obtain all you ask of me by the recitation of the rosary.

    12. All those who propagate the holy rosary shall be aided by me in their necessities.

    13. I have obtained from my Divine Son that all the advocates of the rosary shall have for intercessors the entire celestial court during their life and at the hour of death.

    14. All who recite the rosary are my sons, and brothers of my only Son Jesus Christ.

    15. Devotion of my rosary is a great sign of predestination.

    ________________

    THE SECRET OF THE ROSARY(by Saint Louis De Montfort)

      
     

    Graces Derived from Going to Mass
    (Note:  Assisting at Mass simply means attending Mass.  By attending a Mass Catholics are actually assisting in Mass.) 

    THE FOLLOWING IS FROM THE PIETA PRAYER BOOKLET, Published in U.S.A. by  MLOR Corporation, 1186 Burlington Drive, Hickory Corners, MI  49060-9330:

    1. The Mass is Calvary continued.

    2. Every Mass is worth as much as the sacrifice of our Lord's life, sufferings and death.

    3. Holy Mass is the most powerful atonement for your sins.

    4. At the hour of death the Masses you have heard will be your greatest consolation.

    5. Every Mass will go with you to judgment and plead for pardon.

    6. At Mass you can diminish more or less temporal punishment due to your sins, according to your fervor.

    7. Assisting devoutly at Holy Mass you render to the sacred humanity of Our Lord the greatest homage.

    8. He supplies for many of your negligences and omissions.

    9. He forgives the venial sins which you have not confessed.  The power of Satan over you is diminished.

    10. You afford the souls in Purgatory the greatest possible relief.

    11. One Mass heard during life will be of more benefit to you than many heard for you after your death.

    12. You are preserved from dangers and misfortunes which otherwise might have befallen you.  You shorten your Purgatory.

    13. Every Mass wins for you a higher degree of glory in Heaven.

    14. You receive the priest's blessing which Our Lord ratifies in Heaven.

    15. You kneel amidst a multitude of holy angels, who are present at the adorable Sacrifice with reverential awe.

    16. You are blessed in your temporal goods and affairs.

    In eternity, we shall fully realize that it was certainly worthwhile to have assisted at Holy Mass daily.  PRAY FOR PRIESTS THAT THEY MAY OFFER THE MASS WITH HOLY LOVE AND REVERENCE.

    **********

     

    "WHY Should I Go To Mass Every Day?"

    "The Mass is the most perfect form of prayer!"

    For each Mass we hear with devotion, Our Lord sends a saint to comfort us at death.  (revelation of Christ to St. Gertrude the great).

    Padre Pio, the stigmatic priest, said, the world could exist more easily without the sun than without the Mass.

    The Cure'd' Ars, St. Jean Vianney said, if we knew the value of the Mass we would die of joy.

    A great doctor of the Church, St. Anselm, declares that a single Mass offered for oneself during life may be worth more than a thousand celebrated for the same intention after death.  St. Leonard of Port Maurice supports this statement by saying that one Mass before death may be more profitable than  many after it.

    "The Holy Mass would be of greater profit if people had it offered in their lifetime, rather than having it celebrated for the relief of their souls after death."  (Pope Benedict XV).

    Once, St. Teresa was overwhelmed with God's Goodness and asked Our Lord, "How can I thank you?"  Our Lord replied, "ATTEND ONE MASS".

    **************

      
     

    MARIAN PRAYERS

     Saint Louis De Montfort stresses that people should give there hearts and wills to Jesus through Mary and that by doing this a soul will be able to soar toward God.  See Saint Louis's book True Devotion To Mary. Saint Louis warns of the devil's great ability to deceive souls, including souls of saints:

    "Because the devils, who are skillful thieves, wish to surprise us unawares, and to strip us.  They watch day and night for the favorable moment.  For that end they go round about us incessantly to devour us and to snatch from us in one moment, all the graces and merits we have gained for many years.   Their malice, their experience, their stratagems and their number ought to make us fear this misfortune immensely, especially when we see how many persons fuller of grace than we are, richer in virtues, better founded in experience and far higher exalted in sanctity, have been surprised, robbed and unhappily pillaged.  Ah!  How many cedars of Lebanon, how many stars of the firmament, have we not seen fall miserably, and in the twinkling of an eye lose all their height and their brightness!  Whence comes that sad and curious change?  It was not for want of grace, which is wanting to no man; but it was for want of humility.  They thought themselves capable of guarding their own treasures.  They trusted in themselves, relied upon themselves.  They thought their house secure enough, and their coffers strong enough, to keep the precious treasure of grace.  It is because of that scarcely perceptible reliance upon themselves, though all the while it seemed to them that they were relying only on the grace of God, that the most just Lord permitted them to be robbed by leaving them to themselves.  Alas!  If they had but known the admirable devotion which I will unfold presently, they would have confided their treasure to a Virgin powerful and faithful, who would have kept it for them as if it had been her own possession; nay, who would have even taken it as an obligation of justice on herself to preserve it for them".

    TRUE DEVOTION TO THE VIRGIN MARY, SAINT LOUIS de MONTFORT

    PRAYER TO
    THE VIRGIN MARY

    Holy Mary, my Queen and sovereign Lady, I give you myself, trusting in your fidelity and your protection. I surrender myself entirely to your motherly tenderness, my body, my soul, all that I am, all that I possess,  for the whole of this day, my life,  and especially at the hour of my death. I entrust to you once more all my hopes, all my consolations, all my anxieties, all my troubles, my life, my dying breath, so that by your prayers and merits, I may have, in all I do, one only goal, your good pleasure and the holy will of your Son.  Amen!

     

     

    The Chaplet of St. Michael

    One day, Saint Michael the Archangel appeared to Antonia d'Astonac, a most devout Servant of God and told her that he wished to be honoured by nine salutations corresponding to the nine Choirs of Angels, which should consist of one Our Father and three Hail Marys in honour of each of the Angelic Choirs.

    Promises of St. Michael

    "Whoever would practice this devotion in his honour would have, when approaching the Holy Table, an escort of nine angels chosen from each of the nine Choirs. In addition, for the daily recital of these nine salutations, he promised his continual assistance and that all the holy angels during life, and after death deliverance from Purgatory for themselves and all their relations."

     

     

     

    The Chaplet of St. Michael

    O God, come to my assistance. O Lord, make haste to help me. Glory be to the Father, etc.

    [Say one Our Father and three Hail Marys after each of the following nine salutations in honor of the nine Choirs of Angels]

      [STATE YOUR PRAYER REQUEST]

     

    1. By the intercession of St. Michael and the celestial Choir of Seraphim may the Lord make us worthy to burn with the fire of perfect charity.
    Amen.

    2. By the intercession of St. Michael and the celestial Choir of Cherubim may the Lord grant us the grace to leave the ways of sin and run in the paths of Christian perfection.
    Amen.

    3. By the intercession of St. Michael and the celestial Choir of Thrones may the Lord infuse into our hearts a true and sincere spirit of humility.
    Amen.

    4. By the intercession of St. Michael and the celestial Choir of Dominations may the Lord give us grace to govern our senses and overcome any unruly passions.
    Amen.

    5. By the intercession of St. Michael and the celestial Choir of Virtues may the Lord preserve us from evil and falling into temptation. Amen.

    6. By the intercession of St. Michael and the celestial Choir of Powers may the Lord protect our souls against the snares and temptations of the devil.
    Amen.

    7. By the intercession of St. Michael and the celestial Choir of Principalities may God fill our souls with a true spirit of obedience. Amen.

    8. By the intercession of St. Michael and the celestial Choir of Archangels may the Lord give us perseverance in faith and in all good works in order that we may attain the glory of Heaven.
    Amen.

    9. By the intercession of St. Michael and the celestial Choir of Angels may the Lord grant us to be protected by them in this mortal life and conducted in the life to come to Heaven.
    Amen.

    Say one Our Father in honor of each of the following leading Angels: St. Michael, St. Gabriel, St. Raphael and our Guardian Angel.

     

    Concluding prayers:

    O glorious prince St. Michael, chief and commander of the heavenly hosts, guardian of souls, vanquisher of rebel spirits, servant in the house of the Divine King and our admirable conductor, you who shine with excellence and superhuman virtue deliver us from all evil, who turn to you with confidence and enable us by your gracious protection to serve God more and more faithfully every day.

    Pray for us, O glorious St. Michael, Prince of the Church of Jesus Christ, that we may be made worthy of His promises.

    Almighty and Everlasting God, Who, by a prodigy of goodness and a merciful desire for the salvation of all men, has appointed the most glorious Archangel St. Michael Prince of Your Church, make us worthy, we ask You, to be delivered from all our enemies, that none of them may harass us at the hour of death, but that we may be conducted by him into Your Presence.This we ask through the merits of Jesus Christ Our Lord.    Amen.

     

     

    PURPOSE OF THIS WEB SITE

    Welcome to this Catholic Spiritual Direction Web Site.   It is the intention of this site to lead people to a closer relationship with God the Father, God the Son and God the Holy Spirit through the promotion of prayer and Christian teaching which will enable Christians to adhere to the straight and narrow path Jesus speaks of in the Gospels. Included in these web pages are the Douay-Rheims Bible and the works of Saint John of the Cross, Thomas ÃÆҀℒÃҀ ΓƒΒ’Γ’β€šΒ¬Γ’β€žΒ’  Kempis and Saint Louis de Montfort, and the works of other saints of the Catholic faith, all of whose teachings on spiritual direction have been followed by priests, ministers, clergymen, Popes and Saints. These teachings adhere to the teachings of the Catholic Church. This site is dedicated to Blessed Anne Catherine Emmerich (Biography) (1774-1824) Mystic, Stigmatist, Prophet, and Great Visionary, a saintly Augustinian nun from Flamske, Germany. Her highly descriptive visions of the crucifixion of Jesus Christ, The Sorrowful Passion of Our Lord Jesus Christ, are presented here. In time more works from the Saints of the Catholic Church will be added to these pages.

     

     
    OVERCOMING DIFFICULTIES AT WORK OR AT HOME:

        
    When difficulties come to us at work or at home it important to pray your way through these difficulties.  At work, it could be trouble with a supervisor or a co-worker, with the result that misery is brought into our lives.  Or at home a wife or a husband, or a child or a relative may be causing you trouble.  It is important to pray your way through these difficulties.  The different forms of prayers listed above, the Rosary, the Chaplet of Saint Michael, the Divine Mercy Chaplet and the Holy Mass, can move God to assist us with the things the bother us the most during our lives.  Try these prayers, they work. 


     And sometimes, it takes the prayers of others to help change the current situations that are going on in our lives.   On the following web page, there are several prayer groups that will pray for yours needs; this a great tool against our daily problems and against the assaults of demons.  Sometimes it takes the prayers of many people to change things.

    http://www.jesus-passion.com/catholic_groups_that_will_pray_for_you.htm


     

    SAINT TERESA RECOMMENDS HOLY WATER

    From the Autobiography of St. Teresa of Avila , Chapter 31. 1562 A.D.

    "From long experience I have learned that there is nothing like holy water to put devils to flight and prevent them from coming back again. They also flee from the Cross, but return; so holy water must have great virtue. For my own part, whenever I take it, my soul feels a particular and most notable consolation. In fact, it is quite usual for me to be conscious of a refreshment which I cannot possibly describe, resembling an inward joy which comforts my whole soul. This is not fancy, or something which has happened to me only once it has happened again and again and I have observed it most attentively. It is let us say, as if someone very hot and thirsty were to drink from a jug of cold water: he would feel the refreshment throughout his body. I often reflect on the great importance of everything ordained by the Church and it makes me very happy to find that those words of the Church are so powerful that they impart their power to the water and make it so very different from water which has not been blessed."

    The Catholic Church around the world uses Holy Water in every church to make the church a fortress against the demons which assault men and women.  The Holy Water is usually situated near every entrance to the church for people to use to anoint themselves with the Sign of the Cross.  When an individual puts on Holy Water any demons present will flee.  Catholics should put Holy Water in containers and place them in their homes and their offices; by doing so they make their homes and offices fortresses against the demons which are always lurking about.  Catholics should also consider carrying the Holy Water in small containers in their pockets to ward off demonic attacks during each day.

    ____________

    GRACE POURED OUT FROM HOLY WATER

    "because they include a movement of reverence for God and Divine things; and in this way a bishop's blessing, the sprinkling of holy water, any sacramental anointing, a prayer said in a dedicated church, and anything else of the kind, conduce to the remission of venial sins."  Saint Thomas Aquinas, Summa Theologica

    ORDER HOLY WATER BOTTLES:  http://totallycatholic.com/subcat.php?cid=61&id=190

    ALSO SEE: http://www.discountcatholicproducts.com/cath

     

     

    SAINT JOHN XXIII

     POPE JOHN XXIII SUMMARY ON WIKIPEDIA

     

        PRAYER OF INTERCESSION TO 
    SAINT JOHN XXIII.

    Saint John XXIII, you spent your life deeply immersed in the truths of the Catholic Faith.  You led us by your great example of sacrifice and love as you successively led millions to love Our Lord Jesus Christ and His Holy Church. 

    We now ask for your intercession for those who are troubled and in need:

      Saint John XXIII, please pray for the Holy Catholic Church and for the following prayer request:
    [state your prayer request.]

     

    SAINT JOHN PAUL II

    SEE:  EWTN  Biography on Pope John Paul II

    PRAYER FOR THE INTERCESSION
    OF SAINT JOHN PAUL II

    O Blessed Trinity, we thank you
    for having graced the Church with
    Saint John Paul II and for allowing
    the tenderness of your fatherly care,
    the glory of the Cross of Christ
    and the splendor of the Spirit of love
    to shine through him.

    Trusting fully in your infinite mercy
    and in the maternal intercession of Mary,
    he has given us a living image of
    Jesus the Good Shepherd.
    He has shown us that holiness
    is the necessary measure of ordinary
    Christian life and is the way of
    achieving eternal communion with you.
    Grant us, by his intercession,

    [MENTION PRAYER REQUEST]

    and according to your will,
    the graces we implore,
    through Christ our Lord. Amen.

     

    Prayer of Saint Catherine of Siena
    for Physical and Spiritual Healing
    .

    PRECIOUS BLOOD, ocean of divine mercy:
    Flow upon us!
    Precious Blood, most pure offering:
    Procure us every grace!
    Precious Blood, hope and refuge of sinners:
    Atone for us!
    Precious Blood, delight of holy souls:
    Draw us! Amen.
     

     

    Are you sick or do you know someone who is ill.  Say the  prayer above for them everyday.  Also, there is greater power of prayer when many people are praying for the sick.  Ask many fellow Catholics to join in prayer with you for the sick.  You can send prayer requests to Catholic Groups that will join you in prayer at:    http://www.jesus-passion.com/catholic_groups_that_will_pray_for_you.htm

     




     

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